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The Weekly Show: Episode 53 - John 13:21-14:14

Join Tim and John as they talk about life and study John Chapter 13 Verses 21- Chapter 14 Verse 14.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 13:21–14:14
“Trouble, Betrayal, and the Promise of Hope”
This section of John's Gospel marks a turning point in the Upper Room narrative. As the shadow of the cross grows darker, Jesus reveals deep truths to His disciples—not only about what is to come, but about who He truly is.
The scene begins with painful revelation: Jesus predicts His betrayal by one of His own. The disciples are stunned, and confusion fills the room. As Judas leaves into the night, Jesus turns His attention to the rest—those who would carry on His mission. He gives them a new commandment: to love one another just as He has loved them.
Then, as Peter boldly declares his loyalty, Jesus foretells his denial. The tension and sorrow rise—but Jesus responds not with despair, but with comforting words that are among the most quoted in all of Scripture:
“Let not your heart be troubled…”
In John 14, Jesus reminds them—and us—that He is the Way, the Truth, and the Life, the only path to the Father. He offers hope, reassurance, and the promise of greater works to come through the power of prayer and the presence of the Spirit.
Themes to Watch For:
The tension between betrayal and faithfulness
The call to love as Jesus loves
The comforting promises in the face of fear and uncertainty
The profound claim: Jesus is the exclusive way to the Father
The invitation to believe, ask, and do greater things in His name
This study calls us to examine our hearts, trust His words, and live in the power of His promises—even in troubled times.
 
Point One: One of You Will Betray Me (John 13:21–30)
Context & Setting
The atmosphere in the Upper Room is already heavy. Jesus has just demonstrated the depth of His servant-hearted love by washing the disciples’ feet (John 13:1–20). But now, He drops a spiritual bombshell:
“Truly, truly, I say to you, one of you will betray me.” (v. 21)
This is not a parable or cryptic warning—Jesus speaks plainly, and the room is stunned into confusion and sorrow. The betrayal is not from a stranger, but from someone close—a friend, a companion, a disciple.
Emotional Tension
Jesus is troubled in spirit (v. 21), showing the emotional weight of this moment.
The disciples are uncertain—even Peter doesn’t know who Jesus means.
John, the beloved disciple, reclines close to Jesus and asks the question directly.
The Dipped Bread – A Sign of Intimacy & Tragedy
Jesus says the betrayer is the one to whom He gives the dipped morsel—a gesture normally associated with honor and affection at a meal.
"So when He had dipped the morsel, He gave it to Judas, the son of Simon Iscariot." (v. 26)
This act is layered with symbolism:
It’s a final act of kindness to Judas.
It fulfills prophecy (Psalm 41:9): "Even my close friend in whom I trusted...has lifted his heel against me."
Satan Enters Him
Once Judas receives the morsel, Scripture says,
“Satan entered into him.” (v. 27) Judas had opened his heart to greed (see John 12:6), and now he becomes an instrument for evil.
Jesus says, “What you are going to do, do quickly.” Judas leaves into the night—a literal and spiritual darkness.
Key Lessons & Reflections
Jesus knew the heart of Judas and still loved him to the end (John 13:1).
Sin doesn’t happen suddenly—Judas had been nurturing it secretly.
Spiritual blindness can exist even among the religious and the close.
The sovereignty of God is seen even in betrayal—nothing is outside His plan.
Application for Us
Guard your heart: Betrayal begins long before the final act.
Check your motives: Are you following Jesus out of love or convenience?
Recognize Christ’s mercy: Jesus still gave Judas a final invitation—a morsel of grace.
Walk in the light: Don’t let secret sins drive you into the night.
Point Two: A New Commandment (John 13:31–35)
Setting the Stage
As Judas exits into the night to carry out his betrayal, a shift occurs in Jesus’ words and tone. With the betrayer gone, Jesus turns His full attention to the remaining eleven—those who will carry His mission forward. He begins with what feels like a farewell speech, but it centers around glory and a new commandment.
"Now is the Son of Man glorified..." (v. 31-32)
Jesus speaks of His glorification in the face of impending suffering.
The Cross, though horrific, is where Jesus will reveal the fullness of God’s love, justice, and redemptive plan.
Glory is not delayed until resurrection—it begins now, in His obedience unto death.
This glorification also glorifies the Father, and the Father, in turn, will glorify the Son “at once.” This mutual glorification speaks to the unity of the Trinity and the divine purpose being fulfilled.
“Little children…” (v. 33)
This tender term reveals Jesus’ heart for His disciples. He knows His time with them is short. His words carry the emotional weight of a father figure preparing his children for life without Him physically present.
“You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going, you cannot come.’”
This echoes earlier statements (John 7:34, 8:21) but now comes with a call to love.
A New Commandment (v. 34)
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
What makes this new?
The standard: Not just "love your neighbor as yourself," but "as I have loved you."
Jesus is raising the bar. His love is self-sacrificial, unconditional, humble (He just washed their feet!), and constant.
This is covenant love, a reflection of divine love, not mere human affection.
Love as Our Identity Badge (v. 35)
“By this all people will know that you are my disciples, if you have love for one another.”
Not by miracles, or knowledge, or church attendance—but by love.
Christian love is the ultimate apologetic.
The world will judge Christ by how His people treat each other.
Reflection Questions
Do we love others as Jesus has loved us—especially when it's hard?
Do our churches reflect this love in how we speak, serve, and forgive?
Would the world recognize us as Jesus’ disciples based on our love?
Point Three: Peter’s Denial Foretold (John 13:36–38)
Peter's Passionate Loyalty
As Jesus speaks of leaving and being glorified, Peter zeroes in on one thing: “Where are you going?” (v. 36)
Peter, ever bold and outspoken, declares:
“Lord, why can I not follow you now? I will lay down my life for you.”
This is classic Peter—brave, emotional, and quick to act. His intentions are noble. He truly believes he’s ready to die for Jesus. And in a way, that desire reflects his love and commitment.
But Jesus, knowing Peter better than Peter knows himself, gives him a sober reality check:
“The rooster will not crow…” (v. 38)
“Truly, truly, I say to you, the rooster will not crow till you have denied me three times.”
This moment is sobering. The one who just vowed undying loyalty will soon pretend he doesn’t even know Jesus—not once, but three times.
What’s striking here:
Jesus doesn’t reject Peter for his future failure.
He tells Peter this before it happens, showing He’s in control.
It sets the stage for grace and restoration after Peter falls (John 21).
Key Takeaways
Zeal is not enough—courage must be rooted in God’s strength, not just passion.
Jesus knows our weaknesses and still loves and uses us.
Failure doesn’t disqualify us from being restored or used by God. Jesus knew Peter’s denial was coming—and He still had plans for him.
Encouragement
Even when we fail like Peter, we are not discarded. Jesus prepares us for the road ahead, even if it includes stumbling. He is faithful, even when we are not.
Point Four: I Am the Way, and the Truth, and the Life (John 14:1-14)
“Let not your hearts be troubled…” (v. 1)
Jesus has just revealed that one of them will betray Him, and that Peter—seemingly the strongest—will deny Him. The air in the room is heavy with confusion and sorrow. But Jesus speaks peace into their troubled hearts:
“Believe in God; believe also in me.”
He calls them to trust—not in what they feel or understand, but in Him.
“In my Father’s house are many rooms…” (vv. 2–3)
Jesus shifts their eyes toward eternity. He’s going away, yes—but with purpose:
“I go to prepare a place for you.”
This isn’t abandonment; it’s preparation. And the promise is stunning—“I will come again and will take you to myself.” The goal isn’t just heaven—it’s being with Jesus.
Thomas’s Honest Question (v. 5)
Thomas, always practical and sincere, says:
“Lord, we do not know where you are going. How can we know the way?”
And that brings us to one of Jesus’ most iconic declarations.
“I am the way, and the truth, and the life…” (v. 6)
“No one comes to the Father except through me.”
This is the 6th “I Am” statement in John’s Gospel. It reveals Jesus as:
The Way – not just a path, but the path to the Father.
The Truth – the full revelation of God, perfect and unchanging.
The Life – eternal life is not just something He gives; it’s something He is.
This claim is exclusive, but it’s also inviting—there is a way to the Father, and it’s through Jesus.
“Show us the Father…” (vv. 8–11)
Philip says, “Show us the Father, and it is enough.” Jesus answers with deep emotion:
“Whoever has seen me has seen the Father.”
Jesus is not like God—He is God made visible. To know Jesus is to know the Father’s heart, character, and power.
The Promise of Greater Works (vv. 12–14)
“Whoever believes in me… will do greater works than these…”
This promise may seem hard to grasp. But Jesus is pointing toward the coming of the Holy Spirit (Acts 2), and the spreading of the Gospel across the world.
And then He offers this profound assurance:
“Whatever you ask in my name, this I will do…”
To ask in His name means to ask in His authority and in alignment with His will. This is not a blank check—but a powerful invitation to pray boldly and trust deeply.
Key Takeaways
Jesus is the way to God—there’s no need to search elsewhere.
He comforts the troubled with truth and eternal hope.
Belief in Jesus is belief in the Father.
Through Jesus, we are invited into a life of prayer, purpose, and power.
Conclusion to John 13:21–14:14
These verses take us deep into the heart of Jesus just hours before the cross. We witness the full range of human emotion: betrayal, confusion, denial, love, and hope—all in the upper room, as Jesus prepares His disciples for what is coming.
What We've Seen:
Betrayal by Judas (13:21–30) – Jesus reveals His betrayer, not with anger, but with sorrow and clarity. Even in betrayal, He remains in full control.
A New Commandment (13:31–35) – Love becomes the defining mark of His followers. Jesus calls us not to a common love, but a Christlike one: “As I have loved you.”
Foretelling of Peter’s Denial (13:36–38) – Even the boldest stumble. Jesus knows our weaknesses, and still invites us to follow Him.
Comfort and Clarity (14:1–14) – Jesus assures His disciples with eternal hope: “I go to prepare a place for you.” He declares Himself as the Way, Truth, and Life, and promises that belief in Him opens the door to the Father.
Final Thoughts:
In the face of betrayal, denial, and death, Jesus teaches peace, purpose, and promise. He invites us to believe—not in our strength, but in Him. He doesn’t just point to the way—He is the Way. He doesn’t just speak truth—He is the Truth. And He doesn’t just give life—He is the Life.

Sermon: To Love my Community

Sermon Date: 6/9/2025
Bible Verses: Leviticus 19:18, Mark 12:30–31, John 13:34, Romans 13:8–10, John 15:13, 1 John 4:7
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Introduction: The Command We Know, the Practice We Struggle With
We know the greatest command is to love God and love others.We’ve heard it countless times. It’s foundational to our faith. It’s on T-shirts, bumper stickers, coffee mugs. “Love God, love people.” We nod our heads. We say “Amen.”
But let’s be honest: it is one thing to know this command, and it is another thing entirely to live it out—especially right where we are.
It’s one thing to talk about loving humanity in general. It’s easy to say, “I love the world.” But loving the world in theory is very different than loving:
The neighbor who mows his lawn at 6am.
The coworker who constantly tests your patience.
The family member who holds a grudge.
The stranger at the grocery store.
The homeless person on the corner.
The difficult person in your small group.
The person in your community who looks, votes, thinks, or lives differently than you.
This is where the challenge is.
Loving in real life—in your home, your neighborhood, your workplace, your city—is where the command meets the test.
And this is where Christ calls us to shine.Not in vague ideals—but in visible, sacrificial, intentional love.
Today, we’re going to walk through Scripture to see how God calls us to love our community—not just in theory, not just with words, but in practice.In how we live.In how we serve.In how we relate to others.In how we become the hands and feet of Jesus to the people around us.
Because if we love God truly—it will show up in how we love those He has placed around us.
The Foundation: Love God, Love Neighbor (Luke 10:25–27, Mark 12:30–31, Leviticus 19:18)
Luke 10:25–27:
“Love the Lord your God with all your heart, soul, strength, and mind; and love your neighbor as yourself.”
Mark 12:30–31:
“There is no other commandment greater than these.”
Leviticus 19:18:
“You shall love your neighbor as yourself: I am the Lord.”
Key Truth:The command to love others is not a New Testament invention—it has always been God’s heart.
Sometimes we think of love as a “Jesus thing,” as though grace and love showed up only in the Gospels. But from the very beginning, God’s nature is love, and His commands have always reflected that.
Back in Leviticus 19:18, God told His people:
“You shall love your neighbor as yourself: I am the Lord.”
This wasn’t new with Jesus—it’s ancient. It’s part of the very character of God.And here’s the key: to truly love God is to reflect His love outward—toward others.
You can’t separate the two.You can’t say, “I love God,” and withhold love from your neighbor.You can’t say, “I worship God,” and live in bitterness toward the people around you.
1 John 4:20 says it plainly:
“If anyone says, ‘I love God,’ and hates his brother, he is a liar...”
Our love for others is the evidence of our love for God. It’s the overflow.If I’m full of His love, that love will naturally spill out into how I treat:
My spouse
My children
My coworkers
My church family
My neighbors
The stranger
Even my enemies
To love God is to reflect His love outward—it’s never meant to be a private, internal thing.It’s meant to shine.
Application:
Who is my “neighbor”?
It is anyone around me—regardless of race, politics, background, or beliefs.
The New Commandment: Love as Jesus Loved (John 13:34)
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
Key Truth:We are not called to love others by our standard—we are called to love them by Christ’s standard.
John 13:34 says:
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
Think about that for a moment:Jesus didn’t say, “Love others the best you can,” or “Love them when it’s easy,” or “Love them when they deserve it.”
He said: “Love as I have loved you.”
That’s a whole different standard. It’s a higher calling. And it’s what the Holy Spirit empowers us to do.
What does that love look like?
1️⃣ Sacrificial
“Greater love has no one than this, that someone lay down his life for his friends.” — John 15:13
Jesus loved us with a sacrificial love.He laid down His life—not just in His death, but even in His life:
He laid aside His glory.
He served when He was tired.
He gave when it cost Him.
He loved people who misunderstood and rejected Him.
We are called to lay down our preferences, our comforts, and even our time for others.
2️⃣ Forgiving
On the cross, Jesus said:
“Father, forgive them, for they know not what they do.” — Luke 23:34
If anyone had a right to withhold forgiveness, it was Jesus.And yet He forgave freely.
Loving others like Jesus means forgiving—even when they don’t apologize, even when it hurts.Bitterness is a wall that blocks the flow of love.Forgiveness tears it down.
3️⃣ Persistent
Jesus loved persistently.Even when His disciples failed Him—He kept loving them.Even when Peter denied Him—He restored him.Even when we are weak or wandering—He pursues us with love.
Too often, we love others until they disappoint us.But Christ’s love is persistent—it keeps going.
“Love bears all things, believes all things, hopes all things, endures all things.” — 1 Corinthians 13:7
4️⃣ Unconditional
Jesus loves us not because we deserve it, but because He is love.
“But God shows His love for us in that while we were still sinners, Christ died for us.” — Romans 5:8
Our love must be unconditional—not based on how lovable someone is, but based on God’s love in us.If we only love people who are easy to love, we are no different from the world.But when we love the unlovable, the difficult, the broken—that’s Christ-like love.
Application:When people in our community fail us or even oppose us—do we love them as Jesus loves?
III. Love Fulfills the Law (Romans 13:8–10)
“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law… Love does no wrong to a neighbor; therefore love is the fulfilling of the law.”
Key Truth:When we love our community:
We embody God’s law.
We stand out in a selfish world.
We become a living testimony to Jesus.
Application:
Does my community know our church because of our love or something else?
Am I seen as someone who builds up, or someone who complains and divides?
The Source of Love (1 John 4:7)
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.”
Key Truth:We cannot manufacture this love in our own strength.Love is from God. The more we:
Abide in Him
Know Him
Worship Him
…the more His love overflows from us into our community.
Conclusion: Loving My Community—A Prayer and a Practice
Summary Points:
The command is clear: Love God → Love others. (Luke 10, Mark 12)
The model is Jesus: Love as He loved. (John 13, John 15)
The impact is powerful: Love fulfills the law and changes the community. (Romans 13)
The source is divine: Love flows from God. (1 John 4)
Reflection Questions:
Am I praying for a heart that loves my community?
How can I practically love someone this week?
How can our church become a place known for Kingdom love in this community?

The Weekly Show: Episode 52 - John 13:1-20

Join Tim and John as they talk about life and study John Chapter 13 Verses 1-20.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 13:1–20
As John transitions into the final hours before Jesus' arrest and crucifixion, chapter 13 marks the beginning of what is often called the Upper Room Discourse (John 13–17). These chapters focus less on public miracles and confrontations, and more on intimate teaching and preparation for the disciples.
In John 13:1–20, Jesus gives a living parable of His mission and character by washing the disciples’ feet. This act—usually done by the lowliest servant—sets the tone for all that follows. Jesus, knowing His hour had come, demonstrates humble love, servant leadership, and spiritual cleansing, foreshadowing His ultimate act of service on the cross.
This moment isn’t just about foot-washing—it’s a deeply symbolic gesture:
It models how disciples should treat one another (13:14–15).
It reflects the cleansing necessary to have a part with Christ (13:8).
It reveals Jesus' awareness of His betrayer (13:11, 18–19), yet even then, He shows grace.
This passage introduces a core theme that will carry through to the crucifixion and resurrection: True greatness is found in humility. True love is shown in service.
Key Context:
The setting is the night before Jesus’ death.
The Passover is near (13:1), reminding readers of the Lamb of God imagery.
Jesus’ full awareness of His identity, authority, and destiny is highlighted (13:3), making His humility even more profound.”
 
Let’s explore how Jesus turns a simple, menial act into one of the most powerful lessons in the gospel narrative.
 
The Setting: The Night Before Jesus’ Death
John 13 begins with a powerful statement:
“Now before the Feast of the Passover, when Jesus knew that His hour had come...” (John 13:1)
Unlike the Synoptic Gospels, John doesn’t focus on the Passover meal itself but highlights the moment:
Jesus’ hour had come. Throughout John’s Gospel, Jesus often said, “My hour has not yet come” (e.g., John 2:4; 7:30). But now, the hour has come—the cross is imminent.
This meal takes place the night before the crucifixion—a moment of deep emotional weight and spiritual significance. Jesus is fully aware of what’s coming (v. 1, 3, 11). He knows He is going to the cross, He knows Judas will betray Him, and He knows His time with the disciples is short.
The Meal: A Moment of Intimacy
Though John doesn’t describe the Passover elements (bread, wine, etc.) like the other Gospels, John 13:2 notes that:
“During supper...”
This meal likely coincides with or precedes the Passover Feast, which would have been celebrated with close family and friends. But in this room, Jesus redefines the meaning of fellowship and the Kingdom of God:
He shares a final meal with those who’ve walked with Him for three years.
This is not just a farewell meal, but a sacred moment of revelation and instruction.
What happens during this meal will echo in the lives of the disciples forever.
It’s during this meal that Jesus washes their feet, predicts His betrayal, and gives the new commandment to love one another (13:34).
The Upper Room: A Sanctuary of Teaching and Love
The Upper Room—though not described in physical detail by John—is a sacred space in early Christian memory. In this moment:
Heaven touches earth. The Creator kneels before His creation and washes their feet.
The humility of God is on display in an unforgettable way.
This room becomes a place of transition: from public ministry to private intimacy, from earthly fellowship to eternal purpose.
In John’s narrative, the Upper Room becomes a classroom, a chapel, and a throne room, all in one:
Jesus teaches about servanthood, love, betrayal, and glory.
The disciples receive their final instructions before their world is turned upside down.
The King of Heaven takes on the towel of a servant—the crown of thorns is only hours away.
Key Theme One Jesus Washes the Disciples’ Feet — A Study on Humility, Cleansing, and Love:
Jesus, knowing His hour had come, does something unexpected—He washes His disciples' feet.
“Having loved His own who were in the world, He loved them to the end.” (v.1)
This is a stunning moment of servant leadership, spiritual symbolism, and radical love.
The Heart of Jesus (v.1)
Jesus knew His hour had come.
He knew He was about to return to the Father.
He knew Judas would betray Him.
And yet—He chose love. This is agapē love: selfless, sacrificial, enduring.
The Act of Foot Washing (v.2–5)
“He rose from supper, laid aside His garments, and took a towel…”
Context:
In 1st-century Palestine, foot washing was reserved for the lowest of servants.
Roads were dirty, sandals were worn, and feet were often filthy.
None of the disciples volunteered to wash feet—Jesus does.
Symbolism:
“Laid aside His garments” — Like laying aside His heavenly glory (Philippians 2:6–8).
“Took a towel and girded Himself” — The King of glory dressed like a servant.
“Began to wash their feet” — This is not just about cleanliness—it’s a picture of spiritual cleansing.
Peter’s Protest and Jesus’ Response (v.6–10)
Peter resists:
“Lord, are You washing my feet?” (v.6) “You shall never wash my feet!” (v.8)
Peter is uncomfortable seeing Jesus act like a servant. But Jesus replies:
“If I do not wash you, you have no part with Me.” (v.8)
Lesson:
Jesus must wash us—we cannot cleanse ourselves.
This is a picture of salvation and daily sanctification:
Initial washing = salvation.
Ongoing foot washing = daily repentance and cleansing (1 John 1:9).
Peter, always extreme, swings the other way:
“Lord, not my feet only, but also my hands and my head!” (v.9)
Jesus gently explains:
“He who is bathed needs only to wash his feet…” (v.10)
The Shadow of Betrayal (v.11)
Jesus says:
“You are clean, but not all of you.”
He knew Judas would betray Him. Yet—He washed Judas' feet too.
Let that sink in: Jesus humbled Himself even before His betrayer.
Key Theme Two: The Call to Follow the Servant King
Verses & Themes Breakdown
Verses 12–14: “Do you know what I have done to you?”
“You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”
Jesus affirms who He is—Teacher and Lord—but shows that true authority expresses itself through service.
He flips power upside down:
The one who is highest becomes the servant of all.
Verse 15: “I have given you an example”
Jesus doesn’t just teach service—He models it.
“I have given you an example, that you should do as I have done to you.”
He is not instituting a ritual—He is giving us a lifestyle of humility.
Example = hupodeigma (Greek): a model to imitate closely. Not just something to admire—something to follow.
Verses 16–17: Servants and Messengers
“A servant is not greater than his master; nor is he who is sent greater than he who sent him.”
Jesus reminds them:
If the Master served, so must the servants.
If Jesus washed feet, we have no excuse not to.
“If you know these things, blessed are you if you do them.” The blessing isn’t in knowing — it’s in doing.
This is the Great Reversal of the Kingdom:
Leaders are servants.
The path to greatness is low.
Obedience brings blessing.
Verses 18–20: The Shadow of Betrayal Again
“He who eats bread with Me has lifted up his heel against Me.”
Jesus quotes Psalm 41:9 to show His betrayal was prophesied. But even in this pain, He is in control.
“I tell you before it comes, that when it does come to pass, you may believe that I am He.” (v.19) This echoes God’s language from Isaiah — another hint at Jesus' divinity.
And then He makes this bold statement:
“He who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.” (v.20)
The Disciples are being commissioned: To serve like Jesus. To represent Jesus. To carry the authority of the One who sent them.
Conclusion to John 13:1–20
"The Servant King and the Way of the Towel"
In this powerful passage, we witness the heart of Jesus on full display. On the night of His betrayal, as the cross looms near, Jesus chooses not to focus on Himself—but on His disciples. He wraps a towel around His waist and washes their feet, demonstrating a love that is both humble and sacrificial.
He shows us that true greatness in the Kingdom of God is not found in power or position, but in service. As Teacher and Lord, He had every right to be served—yet He stooped low to serve others. This is not just a symbolic act; it is a model for Christian living.
He calls us to do the same: to love, to serve, to go low, and to carry His mission forward in humility.
The blessing He promises is not found in knowledge alone, but in obedient action. “If you know these things, blessed are you if you do them” (v.17). He equips and commissions His disciples—and us—to serve in His name and to reflect His heart in the world.
Even as He acknowledges the coming betrayal, Jesus remains steady, reminding us that He is always in control, and that our calling flows from His example.
Final Takeaway:
Pick up the towel. Follow the Servant King. Bless others through humble love. Because the path to glory always begins with service.

Sermon: Praying for a Heart With an Outward Focus

Sermon Date: 6/01/2025
Bible Verses: Psalm 37, Matthew 6:21, Matthew 6:9–10, Hebrews 5:14, Ephesians 5:15–16
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Introduction:
One of the great dangers of modern life—and even of modern church life—is the temptation to live with an inward focus:
My needs
My plans
My comfort
My family
My church preferences
But the heart of God is an outward-looking heart—a heart that seeks the lost, serves the broken, shines light in the darkness, and advances the Kingdom.
So today, we’re praying: “Lord, give us a heart with an outward focus.”
Trusting the Lord Frees Our Focus (Psalm 37:1–7)
“Trust in the Lord, and do good; dwell in the land and befriend faithfulness.” (v. 3)
Psalm 37 is written in a time when it was tempting to get distracted by evil and discouraged by the wicked. David tells us:
Trust the Lord → That takes your eyes off the circumstances.
Do good → That moves your life toward others.
Befriend faithfulness → Stay consistent in your calling.
When we trust in the Lord fully, we are freed from selfish worry and released to serve.
Where Your Treasure Is, There Your Heart Will Follow (Matthew 6:21)
“For where your treasure is, there your heart will be also.”
Why does the heart tend to turn inward? Because that’s where our treasure often is:
Treasure of comfort
Treasure of reputation
Treasure of control
Treasure of safety
If we want an outward-focused heart, we must invest our treasure in what matters to God:His Kingdom. His people. His mission. His glory.
III. Praying “Your Kingdom Come” Reorients the Heart (Matthew 6:9–10)
“Your kingdom come, your will be done, on earth as it is in heaven.”
The Lord’s Prayer is not a prayer for personal blessing first. It’s a prayer that:
Honors God’s name
Seeks His kingdom
Desires His will on earth—right here, right now.
When we make this our daily prayer, it reshapes how we live:
We begin to notice needs.
We start to pursue justice.
We seek opportunities to serve others.
Maturity Leads to Outward Discernment (Hebrews 5:14)
“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”
An immature faith is self-focused: "What do I get out of this? How does this benefit me?"
A mature faith is Kingdom-focused:
“Where is God moving?”
“How can I help?”
“How can I serve others with wisdom?”
We need a generation of believers who have been trained by constant practice to discern what’s good, what builds up, and what reaches out.
Make the Best Use of the Time—For the Sake of Others (Ephesians 5:15–16)
“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.”
Outward focus is urgent—not optional.The days are evil. Time is short. Souls are at stake.
Paul says to walk wisely:
Not wasting life on trivial pursuits
Not consumed with comfort
Not hiding in safe Christian bubbles
Instead, we redeem the time for:
Witness
Ministry
Mercy
Justice
Discipleship
Conclusion: Lord, Give Us an Outward-Focused Heart
So today—let’s pray together:
“Lord, give me a heart that:
Trusts You so I’m freed to serve (Psalm 37)
Treasures Your Kingdom more than my own comfort (Matthew 6:21)
Seeks Your will on earth, every day (Matthew 6:9–10)
Discerns good from evil with mature love (Hebrews 5:14)
Uses my time well, for the sake of others (Ephesians 5:15–16)Amen.”

The Weekly Show: Episode 51 - John 12:12-50

Join Tim and John as they talk about life and study John Chapter 12 Verses 12-50.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 12:12-50
John 12:12-50 marks a pivotal moment in Jesus’ public ministry. This passage takes place in the final week before His crucifixion, beginning with His triumphal entry into Jerusalem and concluding with His final public call to faith. These verses reveal both the excitement of the crowds and the growing rejection by the religious leaders, highlighting the tension that will ultimately lead to the cross.
Key Themes in John 12:12-50
The Triumphal Entry (John 12:12-19)
Jesus enters Jerusalem as a humble King, fulfilling Old Testament prophecy (Zechariah 9:9).
The crowd celebrates Him, shouting “Hosanna!”, but many misunderstand His true mission.
Jesus Predicts His Death (John 12:20-36)
Jesus reveals that His glory will come through suffering and death, using the analogy of a grain of wheat falling to the ground.
He calls His followers to die to self and walk in the light while there is still time.
The People’s Response & Unbelief (John 12:37-43)
Despite Jesus’ many signs and miracles, many still refuse to believe.
John connects their unbelief to Isaiah’s prophecy, showing that their hearts were hardened.
Jesus’ Final Public Appeal (John 12:44-50)
Jesus boldly declares that He came as the Light of the world, not to judge but to save.
He warns that rejecting His words will lead to judgment, emphasizing that His message comes directly from God the Father.
Significance of This Passage
John 12:12-50 serves as a transition from Jesus’ public ministry to His private teachings with His disciples. It highlights the contrast between faith and unbelief, the joyful reception of Jesus by some and rejection by others, and ultimately, the necessity of His sacrifice.
As we study this passage, we should reflect on our own response to Jesus: Do we truly understand who He is? Are we willing to follow Him, even when His way leads to the cross?
Key Theme One: The Triumphal Entry (John 12:12-19)
The Triumphal Entry marks a significant moment in Jesus' ministry as He publicly presents Himself as the Messianic King entering Jerusalem. This event fulfills Old Testament prophecy and highlights both the excitement of the crowds and their misunderstanding of His true mission.
1. The Excited Crowd (John 12:12-13)
A large crowd gathers in Jerusalem for the Passover feast, hearing that Jesus is coming.
They wave palm branches, a symbol of victory and national deliverance.
They cry out “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!” (Psalm 118:25-26).
Hosanna means “save us now”, reflecting their desire for a political Messiah to overthrow Rome.
2. Jesus Fulfills Prophecy (John 12:14-16)
Instead of arriving as a conquering warrior, Jesus enters on a young donkey, fulfilling Zechariah 9:9:
“Behold, your king is coming, sitting on a donkey’s colt.”
This act symbolizes peace and humility, not military power.
The disciples do not fully understand at the time but recognize its significance after Jesus' resurrection.
3. Mixed Reactions: Believers & Skeptics (John 12:17-19)
The crowd that witnessed the raising of Lazarus spreads the news, drawing more people to Jesus.
Some believe in Him, but others follow out of curiosity and political expectations.
The Pharisees grow frustrated, saying, “Look, the world has gone after Him!”
This foreshadows their plot to eliminate Jesus.
Key Takeaways
Jesus' Kingship is Different – He is a King of peace, humility, and sacrifice, not political domination.
The People’s Misunderstanding – They wanted a military savior, but Jesus came to save them from sin.
The Prophecy Fulfilled – Jesus’ entrance aligns with God’s divine plan, confirming Him as the promised Messiah.
Key Theme Two: Jesus Predicts His Death (John 12:20-36)
Following the Triumphal Entry, Jesus begins to reveal the true nature of His mission: His impending death and its purpose. While the crowds expect a victorious earthly king, Jesus speaks of His sacrifice, comparing His death to a grain of wheat that must die to produce life.
1. Greeks Seek Jesus (John 12:20-22)
Some Greek worshipers at the Passover festival ask to see Jesus.
They approach Philip, who, along with Andrew, brings their request to Jesus.
This signifies that Jesus' mission extends beyond Israel, opening the door for Gentiles.
2. The Hour Has Come (John 12:23-26)
Jesus declares, "The hour has come for the Son of Man to be glorified."
Up until now, Jesus has said His hour had not yet come, but now it has.
His "glory" refers not to an earthly throne but to the cross and resurrection.
He uses the analogy of a grain of wheat:
Unless a seed dies in the ground, it remains alone.
But if it dies, it produces many seeds (representing the fruit of salvation).
Jesus calls His followers to deny themselves and follow Him, embracing self-sacrifice for eternal life.
3. Jesus’ Troubled Soul & Submission (John 12:27-30)
Jesus acknowledges His deep distress:
“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose, I have come to this hour.”
He willingly submits to God's plan, knowing His death will bring redemption.
A voice from heaven responds, saying:
"I have glorified it, and I will glorify it again."
This confirms that Jesus' obedience and sacrifice glorify God.
Some in the crowd think it was thunder; others say an angel spoke.
4. The Cross as Judgment & Victory (John 12:31-33)
Jesus declares:
“Now is the judgment of this world; now will the ruler of this world be cast out.”
His death will bring judgment, defeat Satan, and offer salvation.
“And I, when I am lifted up from the earth, will draw all people to myself.”
Being "lifted up" refers to His crucifixion and the salvation of all nations.
5. The People’s Confusion & Final Warning (John 12:34-36)
The crowd struggles to understand:
They expected a Messiah who would reign forever, not one who would die.
They ask, “Who is this Son of Man?”
Jesus urges them to walk in the light while they still have it:
"The light is among you for a little while longer... Walk while you have the light, lest darkness overtake you."
This calls for faith in Him before it’s too late.
After this, Jesus withdraws, symbolizing the closing window of opportunity.
Key Takeaways
Jesus' Death Brings Life – Like a seed that dies to produce a harvest, His sacrifice will bring salvation to many.
The Cross is Victory – Rather than a defeat, Jesus' death is judgment on the world, Satan’s defeat, and the means of salvation.
A Call to Faith – Jesus warns that those who reject Him will remain in darkness. Now is the time to believe in the Light.
Key Theme Three: The People’s Response & Unbelief (John 12:37-43)
Despite all the miraculous signs and teachings of Jesus, many still refuse to believe in Him. This passage explores the reasons behind their unbelief, linking it to Old Testament prophecy and the fear of human approval over God's truth.
1. The Fulfillment of Isaiah’s Prophecy (John 12:37-41)
Even after witnessing many miracles, most still do not believe in Jesus.
John connects their unbelief to Isaiah 53:1:
“Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”
This prophecy foretold that many would reject the Messiah despite clear evidence of His identity.
John also cites Isaiah 6:10, which describes people's spiritual blindness:
“He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and turn, and I would heal them.”
This does not mean God forces unbelief but rather that persistent rejection of truth leads to hardened hearts.
2. The Fear of Man Over the Fear of God (John 12:42-43)
Some Jewish leaders actually believed in Jesus, but they wouldn’t confess Him publicly.
Why? They feared the Pharisees and being cast out of the synagogue.
John reveals their main issue:
“They loved the glory that comes from man more than the glory that comes from God.”
This highlights the struggle between faith and fear, truth and popularity.
Key Takeaways
Miracles Alone Don’t Produce Faith – Many saw Jesus' miracles yet still rejected Him, showing that faith requires an open heart, not just evidence.
Hardened Hearts Are the Result of Persistent Rejection – When people ignore God’s truth, their hearts become spiritually blind.
Fear of People Can Hinder True Faith – Some believed in Jesus but kept silent out of fear of losing status. True discipleship requires courage to stand for Christ.
Key Theme Four: Jesus’ Final Public Appeal (John 12:44-50)
In this passage, Jesus makes His final public appeal before shifting His focus to private teaching with His disciples. His words summarize His mission, identity, and the consequences of belief and unbelief.
1. Jesus Declares His Unity with the Father (John 12:44-45)
Jesus cries out: “Whoever believes in me, believes not in me but in him who sent me.”
He emphasizes that faith in Him is faith in God because He and the Father are one in purpose and authority.
“Whoever sees me sees him who sent me.” – Jesus is the full revelation of God to humanity (see John 1:18, Colossians 1:15).
2. Jesus as the Light of the World (John 12:46)
“I have come into the world as light, so that whoever believes in me may not remain in darkness.”
Jesus again refers to Himself as the Light of the World (John 8:12)—He illuminates truth and offers freedom from spiritual darkness.
Unbelief keeps people in darkness, while faith brings them into God’s light and life.
3. Jesus’ Mission: Salvation, Not Condemnation (John 12:47-48)
“I did not come to judge the world but to save the world.”
Jesus’ first coming was to offer salvation, not to bring final judgment (that comes later, see John 5:22-27).
However, those who reject Him bring judgment upon themselves because His words will be their judge on the last day.
Rejection of Jesus = Rejection of God’s truth = Eternal consequences.
4. Jesus Speaks the Father’s Command (John 12:49-50)
Jesus does not speak on His own authority but only what the Father has commanded.
“His commandment is eternal life.” – Jesus’ words offer eternal life to those who believe.
His mission is completely aligned with the Father’s will, ensuring that His message is not just human wisdom but divine truth.
Key Takeaways
Faith in Jesus = Faith in God – To reject Jesus is to reject the Father.
Jesus is the Light – He brings truth, but those who reject Him remain in spiritual darkness.
Salvation Before Judgment – Jesus’ mission is to save, but rejecting His words will lead to judgment.
Eternal Life Comes Through Christ – The Father’s command is life, and Jesus is the way to it.
Conclusion to John 12:12-50
John 12:12-50 marks a pivotal moment in Jesus’ public ministry, highlighting the contrast between belief and unbelief as He approaches His crucifixion. This section presents His triumphal entry, His prediction of His death, the people’s mixed response, and His final public appeal.
Key Takeaways
The Triumphal Entry (John 12:12-19)
Jesus enters Jerusalem as the prophesied King (Zechariah 9:9), but the crowd misunderstands His mission.
Many expect a political Messiah, not a suffering Savior.
Jesus Predicts His Death (John 12:20-36)
Jesus declares that His hour has come—He must die to bring life (the grain of wheat analogy).
He calls people to follow Him and walk in the light before darkness comes.
The People’s Response & Unbelief (John 12:37-43)
Many refuse to believe despite Jesus’ miracles, fulfilling Isaiah’s prophecy of hardened hearts.
Some believe in Him but fear losing status more than they fear God.
Jesus’ Final Public Appeal (John 12:44-50)
Jesus boldly declares that believing in Him is believing in God.
He has come as light, offering salvation before judgment.
His words are the Father’s command—rejecting them leads to judgment on the last day.
This passage serves as Jesus’ final public invitation to faith. He presents Himself as the Messiah, the Light, and the only way to eternal life. However, the people’s divided response foreshadows the rejection that will lead to His crucifixion.
As Jesus moves into private teaching with His disciples (John 13–17), this moment closes His public ministry—a final plea for the world to believe before judgment comes.

Devotion: We Need Each Other

Sermon Date: 5/25/2025
Bible Verses: Hebrews 10:24–25 (ESV)
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another—and all the more as you see the Day drawing near.”
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Thought: The Myth of the Lone Christian
In a culture that prizes independence and “personal spirituality,” it’s easy to assume that following Jesus can be a solo journey. But Scripture paints a very different picture.
God didn’t just save you into a faith—He saved you into a family.
The church isn’t a building you attend; it’s a body you belong to (1 Corinthians 12:12–27). You are not meant to thrive in Christ apart from the other members of the Body. Your gifts, encouragement, accountability, and presence are vital—not just for your growth, but for others’ as well.
When we assemble—whether on Sunday morning, in small groups, over coffee, or in prayer—we remind each other of truth, hold each other up, and ignite courage in one another's hearts.
Why Gathering Matters:
We Stir One Another Up
“Iron sharpens iron, and one man sharpens another.” — Proverbs 27:17“Let each of you look not only to his own interests, but also to the interests of others.” — Philippians 2:4“Therefore encourage one another and build one another up, just as you are doing.” — 1 Thessalonians 5:11
Church is not passive; it’s participatory. When we gather, we don’t come to be entertained—we come to inspire one another to love, serve, grow, and keep going. It’s mutual. It’s spiritual. It’s essential.
The writer of Hebrews challenges us not just to attend church—but to come thoughtfully, asking: Who can I stir up to love and good works today?
We Encourage Each Other
“Bear one another’s burdens, and so fulfill the law of Christ.” — Galatians 6:2“Rejoice with those who rejoice, weep with those who weep.” — Romans 12:15“Two are better than one… For if they fall, one will lift up his fellow.” — Ecclesiastes 4:9–10
Life is heavy. The body of Christ is designed to help us carry it.
Sometimes, your presence is the answer to someone’s silent prayer. Your voice may be what lifts them. Your prayer may be what steadies them.
Encouragement isn’t a bonus—it’s a survival strategy for the Christian life. When one of us suffers, we all suffer. When one rejoices, we all rejoice. And that only happens when we’re together.
We Prepare for the Day of Christ
“Therefore stay awake… for the Son of Man is coming at an hour you do not expect.” — Matthew 24:42–44“The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.” — 1 Peter 4:7“Let us not grow weary of doing good… as we have opportunity, let us do good to everyone, especially to those who are of the household of faith.” — Galatians 6:9–10
The writer of Hebrews anchors the urgency of gathering with this phrase: “All the more as you see the Day drawing near.”
That Day refers to the return of Christ—and as the world grows darker and more chaotic, God’s people must grow closer, stronger, and more unified.
We are watchmen together on the wall. And none of us can stay spiritually alert alone.
Challenge:
Is church something you consume—or a family you contribute to?
Have you allowed busyness, hurt, or apathy to push you into spiritual isolation?
Who could you intentionally encourage or invite back into the body this week?
What step can you take today to engage not just in attendance, but in presence?

The Weekly Show: Episode 50 - John 12:1-1-11

Join Tim and John as they Have the 50th Episode! and study John Chapter 12 Verses 1-11.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 12:1-11
John 12 marks the beginning of Jesus’ final week before His crucifixion, often referred to as the Passion Week. This chapter serves as a turning point in John’s Gospel, shifting from Jesus’ public ministry to His journey toward the cross.
In John 12:1-11, we see a contrast between those who honor Jesus and those who oppose Him. The scene takes place in Bethany, the home of Lazarus, Mary, and Martha, just six days before the Passover.
Key Themes & Context
Mary’s Extravagant Worship (John 12:1-3)
Mary anoints Jesus’ feet with a costly perfume (pure nard) and wipes them with her hair.
This act is a symbol of devotion, love, and possibly a recognition of Jesus’ coming death.
Judas’ Hypocrisy (John 12:4-6)
Judas Iscariot criticizes Mary, claiming the money could have helped the poor.
John reveals Judas’ true motives—he was a thief, caring more about money than Jesus.
This moment foreshadows Judas’ eventual betrayal.
Jesus’ Response: Preparing for His Burial (John 12:7-8)
Jesus affirms Mary’s act, saying, "She has kept it for the day of My burial."
He points to His imminent death, showing that His mission is reaching its climax.
The Growing Opposition (John 12:9-11)
The chief priests plot to kill Lazarus because his resurrection leads many to believe in Jesus.
Their hatred for Jesus extends to Lazarus, demonstrating their refusal to accept the truth.
Significance of This Passage
Jesus is honored by some (Mary) and rejected by others (Jewish leaders).
Mary’s act of worship foreshadows Jesus’ burial and reminds us that true disciples give their best to Jesus.
Judas represents false discipleship—following Jesus for selfish gain rather than sincere faith.
The plot against Lazarus shows the hardness of unbelief—some would rather destroy evidence than accept the truth.
Mary’s Extravagant Worship (John 12:1-3)
Context
This event takes place six days before the Passover, in Bethany, where Jesus had recently raised Lazarus from the dead (John 11). Jesus is at a dinner given in His honor, hosted by Martha, Mary, and Lazarus.
Mary’s Act of Worship
"Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil." (John 12:3, NKJV)
A Costly Sacrifice
Mary anoints Jesus with pure nard, an expensive perfume extracted from a rare plant found in India.
This perfume was worth about 300 denarii—nearly a year’s wages for a laborer.
This extravagant gift reflects her deep love, devotion, and recognition of Jesus’ worth.
Anointing Jesus’ Feet
In biblical culture, anointing was usually done on the head (see Mark 14:3), but Mary anoints Jesus’ feet.
This act demonstrates humility and service, as only servants would touch someone’s feet.
It is an act of worship, acknowledging Jesus as her Lord and King.
Wiping His Feet with Her Hair
In Jewish culture, women rarely let their hair down in public—it was seen as improper.
By wiping Jesus’ feet with her hair, Mary shows total humility and surrender.
This reflects her deep love and reverence, holding nothing back in her devotion.
The Fragrance Filled the House
The perfume’s scent symbolizes how Mary’s worship impacted everyone around her.
True worship has a lasting effect—not just on the worshiper, but on those who witness it.
Spiritual Significance
A Foreshadowing of Jesus’ Death
Jesus later says, "She has kept this for the day of My burial." (John 12:7)
This act symbolizes the anointing of Jesus' body for burial, showing that Mary may have understood His coming death better than the disciples.
True Worship is Costly
Mary’s gift was extravagant and sacrificial—it cost her greatly.
True worship involves giving our best to Jesus, whether in time, resources, or devotion.
True Worship is Humble
By anointing Jesus’ feet and wiping them with her hair, Mary models humility and love.
Worship is not about status or recognition but about surrendering ourselves to Jesus.
True Worship Affects Others
The fragrance filled the house—a reminder that genuine worship leaves a lasting impact on others.
Application for Today
Are we willing to give Jesus our best, even when it costs us?
Do we humbly submit to Christ, or do we seek recognition?
Does our worship impact others, drawing them closer to Jesus?
Mary’s act of extravagant worship challenges us to give our whole hearts to Jesus, recognizing Him as our Lord and Savior.
Judas’ Hypocrisy (John 12:4-6)
Context
Mary had just anointed Jesus’ feet with costly perfume, displaying an act of extravagant worship. However, not everyone in the room appreciated her devotion. Judas Iscariot, one of Jesus’ disciples, reacted with criticism, revealing his hypocrisy.
Judas’ Complaint
"But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, ‘Why was this fragrant oil not sold for three hundred denarii and given to the poor?’" (John 12:4-5, NKJV)
False Concern for the Poor
Judas criticizes Mary’s offering, arguing that the perfume should have been sold and the money given to the poor.
His statement sounds noble and righteous on the surface, but his motives are far from pure.
This shows how some people use religious or moral arguments to hide selfish intentions.
The Value of the Perfume
The 300 denarii Judas refers to was about a year’s wages for a common laborer.
This indicates that Mary’s gift was extremely valuable—a great personal sacrifice.
John’s Commentary on Judas’ True Motives
"This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it." (John 12:6, NKJV)
Judas Was a Thief
As the group's treasurer, Judas was entrusted with handling Jesus and the disciples’ money.
However, he regularly stole from the funds, prioritizing his greed over true ministry.
This highlights how positions of trust can be misused when the heart is corrupt.
Judas’ Hypocrisy
He pretended to care about the poor while secretly helping himself to the money.
His criticism of Mary was not about stewardship but about his own selfish gain.
This is a powerful warning that outward religiosity does not always reflect inward righteousness.
Spiritual Lessons
Not All Criticism Comes from Pure Motives
Judas masked his greed under the guise of concern for the poor.
Even today, some criticize acts of worship, generosity, or faithfulness for selfish reasons.
Love of Money Corrupts the Heart
Judas was so consumed by greed that he later betrayed Jesus for 30 pieces of silver (Matt. 26:14-16).
1 Timothy 6:10 warns: “For the love of money is a root of all kinds of evil.”
Hypocrisy is Dangerous
Judas was among Jesus’ closest disciples, yet his heart was far from God.
Outward religious actions mean nothing if the heart is filled with sin and self-interest.
Application for Today
Do we criticize others' acts of worship while neglecting our own hearts?
Are we genuine in our concern for others, or do we use moral arguments for personal gain?
Is our love for money or material possessions affecting our spiritual life?
Judas serves as a warning of how greed and hypocrisy can blind us to Jesus’ true worth, ultimately leading to destruction.
Jesus’ Response: Preparing for His Burial (John 12:7-8)
Context
Judas Iscariot had just criticized Mary for anointing Jesus’ feet with expensive perfume, claiming the money should have been used to help the poor (John 12:4-6). However, Jesus knew Mary’s true intentions and Judas’ hidden hypocrisy. In response, Jesus defends Mary and reveals the deeper meaning behind her act of devotion.
Jesus’ Words
“Let her alone; she has kept this for the day of My burial. For the poor you have with you always, but Me you do not have always.” (John 12:7-8, NKJV)
Key Themes in Jesus’ Response
Defending Mary’s Act of Worship
Jesus rebukes Judas: “Let her alone”—Mary’s act of worship was not to be criticized or diminished.
Her devotion was genuine and heartfelt, while Judas’ concern was fake and selfish.
Jesus affirms that extravagant love and worship are never wasted when directed toward Him.
Foreshadowing His Death and Burial
Jesus reveals that Mary’s anointing was preparation for His burial.
In ancient Jewish customs, bodies were anointed with spices and oils before burial.
Mary may not have fully understood the significance, but her act was prophetic—pointing toward Jesus’ coming death and sacrifice.
Similar anointing occurred after Jesus’ death (Mark 16:1), but Mary’s was before His crucifixion, showing her deep devotion and spiritual sensitivity.
A Reminder of Priorities: The Poor vs. Jesus
“For the poor you have with you always, but Me you do not have always.”
Jesus was not dismissing the importance of helping the poor—caring for the needy is a biblical command (Deuteronomy 15:11).
However, this was a unique moment in history—Jesus, God in the flesh, was about to suffer and die for the sins of the world.
Mary recognized this special moment and responded with extravagant love.
The opportunity to serve Jesus in person was temporary, but helping the poor would always be possible.
Spiritual Lessons
Jesus Deserves Our Best Worship
Mary gave something costly and valuable as an act of worship—showing that Jesus is worthy of our most precious offerings.
Do we offer our time, talents, and resources freely to Jesus, or do we hold back?
True Devotion Will Be Misunderstood
Mary’s act of worship was criticized by Judas, just as true worship today is sometimes mocked or misunderstood.
We should remain faithful to Jesus even when others question our devotion.
Recognizing the Importance of Christ Above All Else
Jesus’ statement reminds us to keep Him as our highest priority.
Serving the poor is important, but nothing should replace our devotion to Christ.
We must not miss the presence of Jesus by focusing only on external duties.
Application for Today
Do we give Jesus our best in worship, or do we offer Him leftovers?
Are we too focused on good works while neglecting our relationship with Christ?
Do we defend acts of true devotion, or do we, like Judas, criticize what we do not understand?
Mary’s act reminds us that true worship is costly but beautiful, and Jesus is always worthy of our best.
The Growing Opposition (John 12:9-11)
Context
Following Mary’s anointing of Jesus (John 12:1-8), the news of Jesus’ presence in Bethany spread quickly. People flocked not only to see Jesus but also to witness Lazarus, whom Jesus had recently raised from the dead (John 11:43-44). This miraculous event led many to believe in Jesus, but it also intensified the hostility of the religious leaders.
 
Key Themes in the Growing Opposition
Lazarus as a Living Testimony
Lazarus’ resurrection was undeniable proof of Jesus’ divine power.
Many people came to see both Jesus and Lazarus, confirming the miracle with their own eyes.
As a result, more people placed their faith in Jesus, recognizing Him as the Messiah.
The Religious Leaders’ Hatred and Fear
The chief priests saw Lazarus as a threat because his resurrection led people away from their authority and toward Jesus.
Instead of believing, they plotted to kill Lazarus to silence his testimony.
Their rejection of Jesus was not due to a lack of evidence but because of their hardened hearts and desire to maintain power.
The Cost of Being Associated with Jesus
Lazarus, simply by being alive, became a target of persecution.
This foreshadowed the persecution that all believers would face for following Christ (John 15:18-20).
Those who stand as living testimonies of Jesus' power will often face opposition from the world.
Spiritual Lessons
True Faith in Jesus Challenges the World
The more people believed in Jesus, the more the religious leaders resisted Him.
Faith in Christ threatens worldly systems of power and control.
Even today, opposition to the gospel often comes from those who fear losing influence, status, or control.
Following Jesus Comes with a Cost
Lazarus' life was in danger simply because his testimony pointed to Christ.
Being a Christian may lead to rejection, persecution, or opposition (Matthew 10:22).
However, Jesus calls us to boldly stand for Him, knowing that His truth is worth any cost (Matthew 16:24-25).
Hardened Hearts Will Reject the Truth
The chief priests had every reason to believe, yet they refused.
Miracles alone do not guarantee faith—people must have open hearts to receive God’s truth.
Just as Pharaoh hardened his heart against God in Exodus, these leaders chose power over truth.
Application for Today
Are we bold in our faith, even when opposition arises?
Do we allow fear or pressure to silence our testimony?
Are our hearts open to Jesus, or are we resisting Him for selfish reasons?
Lazarus' life was a living testimony to Jesus’ power, and so is ours when we follow Him. But with that testimony comes opposition, and we must stand firm in our faith, trusting that Jesus is worth it.
Conclusion to John 12:1-11
John 12:1-11 presents a powerful contrast between true devotion to Jesus and growing opposition against Him. These verses highlight Mary’s extravagant worship, Judas’ hypocrisy, Jesus’ response about His burial, and the increasing hostility from the religious leaders.
Key Takeaways from John 12:1-11
Mary’s Worship Shows True Devotion (John 12:1-3)
Mary’s anointing of Jesus with costly perfume demonstrates her deep love, humility, and faith.
Her act foreshadows Jesus’ coming death and burial, signifying her spiritual insight.
Judas’ Hypocrisy Exposes a Heart of Greed (John 12:4-6)
While Judas pretended to care for the poor, his true motives were selfish and deceitful.
This moment reveals the difference between outward religiosity and genuine faith.
Jesus’ Response Declares His Mission (John 12:7-8)
Jesus affirms Mary’s act as preparation for His sacrificial death, showing that worship and devotion to Him take precedence.
His words remind us to always prioritize Christ over worldly concerns.
The Growing Opposition Against Jesus (John 12:9-11)
The religious leaders plot not only to kill Jesus but also Lazarus, because his resurrection led many to believe.
Their reaction exposes the hardness of their hearts, as they reject undeniable evidence of Jesus' divine power.
Spiritual Lessons from John 12:1-11
True worship is costly – Like Mary, we are called to give Jesus our best, even when it costs us personally.
Greed and self-interest blind people to Jesus – Judas’ love of money kept him from fully following Christ.
Faith in Jesus brings both belief and opposition – Just as Lazarus’ life pointed others to Jesus, our faith should be a living testimony, even if it leads to opposition.
Final Thought
This passage sets the stage for Jesus’ final days before the cross. It challenges us to examine our hearts: Are we like Mary, giving our best to Jesus? Or like Judas, pretending to care but living for ourselves? And are we willing to stand for Christ, even when opposition rises?
John 12:1-11 calls us to wholehearted devotion to Jesus—worshiping Him above all, standing firm in faith, and trusting in His ultimate plan.

Sermon: When God Uses the Uncomfortable

Sermon Date: 5/18/2025
Bible Verses: 1 Thessalonians 5:1–28
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
God doesn’t just work in our comfort—He often speaks, shapes, and sends us through discomfort.
Introduction: Preaching Through Discomfort
“Last Sunday, I preached a sermon that made me uncomfortable—not just in the preparation, but even in the delivery. I didn’t walk away feeling confident. I walked away feeling stretched. And yet—God used it.”
Sometimes the most powerful things God does in us don’t feel victorious. They feel unsettling. But that's where growth happens.
God’s Pattern: Working in Uncomfortable Places
The Bible is full of people God used—but not always in ways that felt good:
Moses was called from a burning bush and led people who constantly grumbled.
Jeremiah was told his words would be rejected.
Esther had to risk her life just to speak.
Jesus Himself—was a man of sorrows, acquainted with grief (Isa. 53:3).
Discomfort is not a sign of failure—it’s often a sign of faithfulness.
III. 1 Thessalonians 5: God’s Work in All Seasons
Let’s walk through key parts of this chapter, and see how God works through both clarity and discomfort.
God Uses the Uncomfortable to Wake Us Up
1–6
“The day of the Lord will come like a thief in the night… So then let us not sleep, as others do, but let us keep awake and be sober.”
Discomfort shakes us out of spiritual sleep.
God uses trials and hard words to make us alert, ready, and awake to His will.
Last week’s sermon may have been uncomfortable—but it stirred hearts. That’s exactly what God wanted.
God Uses Discomfort to Refine Us
7–10
“But since we belong to the day, let us be sober, having put on the breastplate of faith and love...”
Faith and love are battle armor, not spa robes.
We grow not just in ease, but when we fight for what matters.
The uncomfortable often exposes weakness, sharpens focus, and brings us to our knees—and that’s where God works.
God Uses Community to Encourage in Hard Moments
11–15
“Therefore encourage one another and build one another up... Be patient with them all.”
When God calls us to uncomfortable places, He often surrounds us with the right people at the right time.
Feedback last week wasn’t comfort for your ego—it was confirmation of obedience.
We need the voice of the Spirit and the voice of the Church.
God Uses the Uncomfortable to Show His Will
16–22
“Rejoice always, pray without ceasing, give thanks in all circumstances... this is the will of God in Christ Jesus for you.”
Notice: "give thanks in all circumstances" — not for all, but in all.
God’s will isn’t always clear in comfort. Often, it’s revealed in the tension, the stretch, the ache.
Maybe what we call "discomfort" is actually God’s invitation to deeper trust.
God Uses It All to Make Us Holy
23–24
“Now may the God of peace Himself sanctify you completely... He who calls you is faithful; He will surely do it.”
The God of peace works through fire.
Sanctification is a process, and it’s not always smooth.
But He is faithful—even when we feel uncomfortable, unqualified, or uncertain.
Conclusion: Trusting God in the Stretch
God doesn’t just use your gifts.He uses your weakness.He doesn’t just speak through your boldness.He speaks through your broken obedience.
“He who calls you is faithful; He will surely do it.” (v. 24)
So whether you preach with fire or with trembling—Whether you parent with clarity or with exhaustion—Whether you serve in joy or through tears—God is at work.
Final Encouragement:
If you're in an uncomfortable season, God hasn’t abandoned you—He’s refining you.
If you’re being asked to do something that stretches your comfort, it may just be the next step in your calling.
And if you're feeling unsure after obedience—peace will come, and fruit will follow.