Walnut Grove

Sermon: God’s Provision and Sustaining Grace

Sermon Date: 9/7/2025
Bible Verses:
Matthew 6:26 – “Look at the birds of the air…”
Philippians 4:19 – “My God shall supply all your need…”
2 Corinthians 9:8 – “God is able to bless you abundantly…”
Psalm 23:1 – “The Lord is my shepherd…”
Psalm 103:2–5 – “Bless the Lord, O my soul…”
Isaiah 41:10 – “Fear not, for I am with you…”
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Introduction:
In times of uncertainty—when our finances run thin, our strength fades, and the future feels unsure—it’s easy to forget one of the most repeated promises in Scripture: God will provide.
But His provision is more than material. It is also emotional, spiritual, and eternal. His sustaining grace is what holds us up when we’re too weak to stand on our own.
Today, we will explore how God not only meets our needs, but surrounds us with grace that sustains us through all seasons of life.
God Cares for the Smallest Things — and for You
Matthew 6:26
“Look at the birds of the air: they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?”
Jesus points to the birds—not as majestic creatures, but common ones. Creatures who do not stress, budget, or hoard.And yet—they eat. They live. They sing.
Key Point:If God cares for the sparrow, He cares far more for you. You are not forgotten. You are not abandoned.
Application:Let go of the anxiety that makes you live as though God is unaware of your needs. He sees. He provides.
God Will Supply ALL Your Needs
Philippians 4:19
“And my God shall supply all your need according to His riches in glory by Christ Jesus.”
Not some of your needs. Not most. All.
That doesn’t mean He gives us everything we want—but everything we need to do His will and endure with joy.
Key Point:His supply is not based on the economy, your performance, or your bank account—it’s “according to His riches in glory.”
Application:Trust His timing. His provision may come differently than expected—but it will come.
God Provides More Than Enough Grace
2 Corinthians 9:8
“And God is able to make all grace abound to you, so that in all things at all times… you will abound in every good work.”
Notice the alls in this verse: all grace, all things, all times. That is sufficiency. That is sustaining grace.
Key Point:Grace isn’t just for salvation—it’s for daily strength, for hard days, for good works.
Application:Stop trying to work in your own strength. Receive His grace—not just for forgiveness, but for endurance.
God Is Your Shepherd and Sustainer
Psalm 23:1
“The Lord is my shepherd; I shall not want.”
The sheep doesn’t worry when the shepherd is near. Why? Because it’s the shepherd’s job to protect, to guide, to provide.
Key Point:When the Lord is your shepherd, you lack nothing essential.
Application:Return to the Shepherd. Follow His voice. Let Him lead you beside still waters—even in stormy times.
God Nourishes Body, Soul, and Spirit
Psalm 103:2–5
“Bless the Lord, O my soul… who forgives… who heals… who redeems… who crowns… who satisfies…”
David doesn’t just praise God for forgiveness—but for every layer of blessing: body, mind, and soul.
Key Point:God’s provision is holistic—He restores what life has broken.
Application:Reflect on what God has already done. Gratitude renews strength.
God Holds You Up With Strength and Presence
Isaiah 41:10
“Fear not, for I am with you; be not dismayed, for I am your God…”
God’s provision is not always an answer—it’s often a presence.
Key Point:The greatest provision is not stuff—it’s God with you. Sustaining grace is the promise: “I will strengthen you… I will uphold you.”
Application:You may not feel strong, but you are not alone. He is holding you—right now.
Conclusion:
When we feel depleted, anxious, or uncertain, God reminds us:
“I am your Shepherd. I will provide. I will strengthen. I will uphold.”
Whether you are waiting for provision or walking in it, God’s sustaining grace is active in your life.
So rest in His promises.Rely on His strength.And rejoice in His goodness.

The Weekly Show: Episode 65 - Abortion & The Sanctity of Life

Join Tim and John as they talk about life and study Abortion & The Sanctity of Life
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
https://youtu.be/gzEbhcq1fyo
Introduction: Abortion & The Sanctity of Life
“Fearfully and Wonderfully Made”
In every generation, some issues touch not just politics, but the soul. One of the most sensitive and significant of these is abortion.
This study isn’t about condemnation. It’s about truth, grace, and the sacred value of life as revealed in the Word of God. We live in a world where the value of life is often measured by convenience, capability, or circumstance—but God sees it differently.
Throughout Scripture, from Genesis to Revelation, we see a God who forms, knows, and loves human life from the very beginning—even before birth. He does not treat life as accidental or disposable. He calls it sacred.
"Before I formed you in the womb, I knew you…" (Jeremiah 1:5)
As followers of Christ, we’re called to see the world—and the womb—through God’s eyes. This includes defending the vulnerable, offering compassion to the wounded, and boldly speaking for those who cannot speak for themselves (Proverbs 31:8).
But we must also remember: grace is available. There is no sin too dark for the blood of Jesus, no past too broken for His healing. Whether someone is hurting from a past abortion, wrestling with guilt, or seeking truth—this study is for them too.
We approach this subject not with pride, but with humility. Not with shouting, but with clarity. Not with fear, but with hope—because God is both the Creator and Redeemer of life.
Let’s open His Word and see what it really says about the Sanctity of Life.
Key Scripture Study 1: Psalm 139:13–16 – “Fearfully and Wonderfully Made”
For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. 
Wonderful are your works; my soul knows it very well.
My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.
Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. — Psalm 139:13–16 (ESV)
1. God Is the Creator of Life — Even in the Womb
David acknowledges that it is God who forms every human being—not just at birth, but from conception.
The imagery is intimate and deliberate: “knit together”, “woven in the secret place.”
Life in the womb is not impersonal or incomplete to God—it is sacred, handcrafted by Him.
 2. Human Value Comes from God’s Design
The phrase “fearfully and wonderfully made” means that each human is made with awe-inspiring care and divine intention.
This means no human life is a mistake, an inconvenience, or a random occurrence.
3. Life Begins Before We Fully Understand It
God’s knowledge and care extend even to the “unformed body.”
From the moment of conception, a person’s value and purpose are already known to God.
This challenges the cultural view that life is only valuable after birth, or only when “wanted.”
 4. God Ordains Purpose Before Birth
“All the days ordained for me…” — This speaks of divine purpose and planning before a baby ever draws breath.
God not only forms life, He writes its story—He has a plan for each child, long before the world recognizes them.
Application & Reflection
How does this passage shape your understanding of when life begins?
What does it mean to you personally that God “knit you together” with care and intention?
How can we, as believers, honor the value of life in how we speak, serve, and stand for the vulnerable?
Key Scripture Study 2: Jeremiah 1:5 – “Before I Formed You”
“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” — Jeremiah 1:5 (ESV)
1. God’s Knowledge of Life Begins Before Conception
This verse reveals an astonishing truth: God knows us before we even exist biologically. Jeremiah is told that his calling and identity were established before his physical body was ever formed. This emphasizes that life is not merely a biological process but a divine intention.
2. Life in the Womb Is Known and Set Apart by God
The word “consecrated” means to be set apart for a holy purpose. Before Jeremiah took his first breath, God had already set His purpose upon him. This reveals that the unborn are not only alive—they are seen, known, and purposed by God.
3. God’s Plans for the Unborn Are Personal and Missional
Jeremiah was appointed a prophet to the nations even before he was born. This shows us that God can place divine assignments on lives from the womb, and it reinforces the truth that no child is “accidental” or “unworthy.” Every life—regardless of circumstances—has potential, purpose, and calling.
Reflection
This verse challenges us to see unborn life not only as human but as holy in origin.
If God can know and call a child before they’re born, what does that mean for our view of the unborn today?
How should this shape our prayers, our policies, and our compassion toward both unborn children and their mothers?
Key Scripture Study 3: Exodus 20:13 – “You Shall Not Murder”
“You shall not murder.” — Exodus 20:13 (ESV)
1. The Commandment Protects Human Life
This sixth commandment is short but absolute. It reflects God’s high value for human life, which is uniquely made in His image (Genesis 1:27). Murder is not simply a social offense—it is a spiritual violation of God’s design and dominion over life and death.
2. The Term “Murder” Indicates Intentional Killing of the Innocent
The Hebrew word used here (ratsach) refers specifically to intentional and unjust killing, as opposed to killing in war or accidental death. This prohibition includes the taking of innocent life—and no life is more innocent or defenseless than that of an unborn child.
3. God Reserves the Right to Give and Take Life
Throughout Scripture, life is seen as God’s domain. When humans take life for convenience, fear, or control, we are stepping into a role that belongs only to the Creator. This commandment reminds us that we are stewards, not owners, of life—and that includes life in the womb.
Reflection
What does this commandment reveal about how seriously God views life?
How do we reconcile the value of unborn life with a culture that treats it as optional?
How can we honor this commandment both in our convictions and in our compassion?
Key Scripture Study 4: Romans 1:28–32 – A Culture That Forgets God
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” — Romans 1:28–32 (ESV)
1. When God Is Rejected, Morality Collapses
Paul describes a society that has deliberately turned away from God. When God is removed from the center, the result is not neutral—it leads to moral decay. A debased (or depraved) mind is not simply confused; it is willfully twisted and resistant to truth.
2. Murder Is a Symptom of Deeper Spiritual Rebellion
Murder, along with many other evils, is named as a fruit of a godless culture. This includes the intentional taking of life—including unborn life—as part of a broader pattern of rebellion and rejection of God’s authority.
3. Approval of Evil Is Just as Damaging as the Act Itself
Paul doesn’t only condemn those who commit these sins—he also condemns those who celebrate, excuse, or approve of them. In today’s culture, abortion is not just permitted—it is often praised as a “right” or even a “virtue.” But Scripture reminds us: what culture applauds, God may judge.
Reflection
How do these verses describe the moral condition of modern society, especially regarding life?
In what ways are we tempted to compromise or be silent when life is devalued?
How can we bear faithful witness to God’s truth in a culture that calls evil good?
Key Scripture Study 5: Proverbs 6:16–19 – “Hands that Shed Innocent Blood”
“There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.” — Proverbs 6:16–19 (ESV)
1. God Hates the Shedding of Innocent Blood
Among the things that are “an abomination” to God is the deliberate taking of innocent life. Few could be more innocent than the unborn—those without voice, defense, or protection. To take their life is to commit an act especially offensive to the heart of God.
2. The Heart Behind the Act Matters
These verses connect sinful actions with the heart that devises them. Abortion is not just a medical procedure—it often reflects deep cultural values rooted in pride, fear, selfishness, or deception. God sees not only the act, but the intentions and motivations behind it.
3. God’s Hatred of Evil Is Rooted in His Love for Justice
It’s important to remember: God’s hatred of sin is not arbitrary—it stems from His love for righteousness, justice, and life. He is not indifferent when the vulnerable are harmed; His holiness demands a response. These verses are a call for us to share His values—and to reflect His protective care for the weak and voiceless.
Reflection
What does it mean for something to be “an abomination” to God?
Are there ways we’ve grown numb to what God hates?
How can we act justly and advocate for the innocent, especially the unborn?
Key Scripture Study 6: Isaiah 5:20 – “Woe to Those Who Call Evil Good”
“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” — Isaiah 5:20 (ESV)
1. A Culture of Moral Reversal
This verse warns of a time when moral clarity is lost, and people redefine good and evil according to their own preferences. Abortion is often presented in modern society as compassionate, empowering, or even moral. But God’s Word says: woe to those who twist truth.
2. Deception Is Not Just Personal—It Becomes Cultural
Isaiah speaks to entire systems and cultures that reverse moral values. When evil is praised and righteousness mocked, it is a sign of deep spiritual sickness. This applies directly to how unborn life is treated—the most vulnerable are often sacrificed in the name of convenience or autonomy.
3. God Warns, Not to Condemn Only, But to Call to Repentance
“Woe” is not just a threat—it is a lament, a divine sorrow over people walking into judgment. It is God’s way of crying out, “Turn back before it’s too late.” This verse urges us to examine how we align with culture or with God’s truth—and to boldly stand for what is truly good.
Reflection
Have we allowed cultural definitions of “good” to influence our moral decisions?
How can we speak truth with both courage and compassion?
Are we willing to suffer rejection or misunderstanding to defend life?
Conclusion: Upholding the Sanctity of Life
Throughout Scripture, we have seen a consistent, sacred theme: life is God’s creation, from the womb to the grave, and it is not ours to discard or redefine. The Bible does not remain silent on the value of life—it shouts it clearly across every book, every covenant, every command.
Summary of Key Truths:
Psalm 139 reveals that life begins in the womb—woven by God’s own hands, with care, intention, and love.
Jeremiah 1 affirms that God knows us and calls us even before we are born.
Exodus 20:13 reminds us that human life is not to be taken unjustly—murder is forbidden, including the innocent unborn.
Romans 1 describes how a godless society descends into depravity, including the celebration of evil like abortion.
Proverbs 6 tells us God hates the shedding of innocent blood, holding the heart accountable as well as the hands.
Isaiah 5 calls out moral reversal—calling evil good and good evil—a warning our modern world desperately needs.
A Call to the Church:
As followers of Christ, we must speak truth, show love, and protect life. This isn’t just about political debates—it’s about faithful witness, compassionate action, and Christ-like conviction.
We are called to:
Defend the voiceless (Proverbs 31:8)
Speak truth in love (Ephesians 4:15)
Offer hope and healing to those impacted by abortion (Psalm 34:18 – “The Lord is near to the brokenhearted…”)
There is forgiveness for every sin, including abortion. There is grace for every story. There is hope through Jesus Christ.

Sermon: What’s Hidden in the Camp?

Sermon Date: 8/31/2025
Bible Verses:
Joshua 7
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Main Passage: Joshua 7Theme: Hidden sin brings defeat, but confession and repentance restore fellowship and victory.
Introduction
Last week, we saw the walls of Jericho fall in Joshua 6—not because of Israel’s might, but because of their faithful obedience. God gave them a great victory.
But today, in Joshua 7, the tone shifts.
Israel suffers a stunning defeat at Ai, a much smaller and weaker city. They had every reason to win—yet they are driven back and demoralized. Joshua falls on his face, crying out to God.
What happened?
One man sinned—and the whole camp suffered.This chapter reveals the seriousness of sin, the necessity of holiness, and the hope of restoration when we return to God in repentance.
Victory Can Be Lost Through Disobedience
(Joshua 7:1, 2–5)
“But the people of Israel broke faith in regard to the devoted things…” (v.1)
After the victory at Jericho, God had given clear instructions: all the spoil was devoted to Him (Joshua 6:18-19). But Achan disobeyed. He took what God said was off-limits—and no one knew, except God.
The result?Israel, full of confidence, marches to Ai—and gets routed.Thirty-six men die. The people are devastated. The blessing of God is withdrawn.
Key Point:Private sin can have public consequences.Even hidden disobedience can break fellowship with God and hinder the entire community.
Cross-Reference:Psalm 66:18 – “If I had cherished sin in my heart, the Lord would not have listened.”
God Cares About Holiness More Than Hype
(Joshua 7:6–12)
Joshua cries out, confused and distraught.But God’s response is startling:
“Get up! Why have you fallen on your face? Israel has sinned...” (v.10-11)
Joshua expected victory because he assumed God was with them. But God reveals the truth: there is sin in the camp. One man’s secret act had defiled the whole community.
Key Point:God will not bless a people who tolerate sin in their midst.God desires purity, not performance.
Cross-Reference:1 Peter 1:15–16 – “Be holy, for I am holy.”
Hidden Sin Will Be Brought to Light
(Joshua 7:13–18)
God tells Joshua to sanctify the people and bring them tribe by tribe.The process is slow and deliberate—God gives Achan plenty of time to come forward voluntarily. But Achan remains silent.
Eventually, the lot falls on him.
Key Point:We can hide sin from others. We can even hide it from ourselves.But we can’t hide it from God.
Cross-Reference:Numbers 32:23 – “Be sure your sin will find you out.”
Sin’s Consequences Are Serious
(Joshua 7:19–26)
Achan confesses—but only after he’s caught. He admits to coveting and stealing and hiding the goods in his tent.
And though he confesses, the consequences are grave. Achan and all that belonged to him were destroyed. The valley was named Achor, meaning “trouble.”
This is hard. But we must remember:
Achan’s sin cost lives.
It threatened the entire mission.
It was willful rebellion against a holy God.
Key Point:Sin is never a private matter. It always affects others.And its wages are death—unless it’s brought to the cross.
Cross-Reference:Romans 6:23 – “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
There Is Hope in the Valley of Trouble
(Hosea 2:14–15)
God later promises in Hosea:
“I will make the Valley of Achor a door of hope.”
Though judgment fell on Achan, God would one day turn that place of trouble into hope.
That’s the promise of the Gospel:Our sin is real. Its consequences are real. But Christ has borne them all.
Jesus died to cleanse our hearts, restore our fellowship with God, and return us to victory.
Application Questions
Is there hidden sin in your life that you’ve excused or ignored?
Have you allowed compromise to slip into your home, your leadership, your church?
Do you need to bring something into the light today?
Remember:The way back is always open—but it begins with honesty and repentance.
Conclusion
Joshua 7 is a warning, but also an invitation:
God sees.
God judges.
But God also forgives.
Let’s not wait until the defeat comes.Let’s deal with our sin today—at the foot of the cross—where mercy is already waiting.
 

The Weekly Show: Episode 64 - John 21

Join Tim and John as they talk about life and study John Chapter 21 Verses 1-25
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
 Introduction to John 21:1–25
“Restoration by the Sea” – When Grace Starts the Fire Again
John 21 serves as a powerful epilogue to the Gospel—a final chapter that brings closure not just to the story of Jesus, but to the hearts of His followers, especially Peter.
After the resurrection, Jesus doesn’t go straight to heaven. Instead, He returns to meet His disciples again—not in a temple, not on a throne, but on a beach, by the familiar rhythm of water and waves. There, He kindles a fire of forgiveness, provision, and recommissioning.
This chapter is deeply pastoral. It shows us that:
Jesus still pursues the weary,
Still feeds the hungry,
Still calls the fallen,
And still sends the willing.
It is a chapter about second chances, about calling renewed, and about the kind of grace that cooks breakfast for the man who denied Him three times.
Key Themes You’ll Encounter:
Provision in Failure – The disciples go fishing and catch nothing… until Jesus shows up. (vv. 1–14)
Restoration of Peter – Jesus doesn’t ignore Peter’s denial—He heals it, one question at a time. (vv. 15–19)
The Call to Follow – Jesus clarifies the cost of discipleship and the nature of calling. (vv. 20–23)
Eyewitness Testimony – John signs off with confidence and purpose: “We know his testimony is true.” (vv. 24–25)
Contextual Setup:
Location: Sea of Tiberias (Sea of Galilee)—a return to the place where it all began.
Timing: After the resurrection, before the ascension.
Characters: Jesus, Peter, Thomas, Nathanael, the sons of Zebedee (James & John), and two unnamed disciples.
This isn’t just a reunion—it’s a re-commissioning. Jesus doesn’t just prove He’s alive—He restores broken men and reignites their calling.
Why This Chapter Matters:
John 21 reminds us that even when we fail spectacularly, Jesus is not finished with us. He meets us not with shame, but with firelight, bread, and a question:
“Do you love Me?”
And when we say yes—however imperfectly— He says:
“Then feed My sheep.”
Key Theme One: A Night of Failure, a Morning of Provision
(John 21:1–14)
 
From Empty Nets to Overflowing Grace
This section opens with a scene both familiar and symbolic: the disciples return to fishing. It’s what they knew before Jesus called them. After the trauma of the cross and the mystery of the resurrection, they’re adrift—not in belief, but in purpose.
Yet Jesus meets them not with rebuke, but with miraculous provision and a charcoal fire. It’s a story about grace in ordinary places and the quiet abundance of a Savior who still serves.
1. A Return to Familiar Waters (vv. 1–3)
“Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’”
Peter initiates a return to his old trade—perhaps from uncertainty, perhaps simply from need.
The disciples join him, indicating a sense of aimlessness after Jesus’ resurrection.
Insight: When we don’t know what to do, we often retreat to what we know. But Jesus doesn’t call us backward—He meets us there to move us forward.
2. A Night of Emptiness (v. 3b)
“They went out and got into the boat, but that night they caught nothing.”
Just like in Luke 5, their efforts produce no results.
It’s not just a bad night—it reflects the futility of striving without Jesus.
Reflection: Labor apart from the Lord leads to exhaustion without fruit. He is the one who brings increase.
3. The Stranger on the Shore (vv. 4–5)
“Jesus stood on the shore; yet the disciples did not know it was Jesus.”
At dawn, Jesus appears—unrecognized at first.
His question is tender and probing: “Children, do you have any fish?” It invites reflection, not shame.
Application: Jesus often comes to us unrecognized, asking questions that reveal our need before He meets it.
4. A Miraculous Catch (v. 6)
“Cast the net on the right side of the boat…”
Simple obedience leads to staggering results: 153 large fish, more than they could manage.
The net doesn’t break—unlike earlier (Luke 5). This time, grace holds.
Symbolism: This is a picture of the fruitfulness of ministry empowered by Jesus. When He directs the work, the nets fill.
5. Recognition and Response (vv. 7–8)
“It is the Lord!”… Peter threw himself into the sea.”
John recognizes Jesus first—Peter responds with reckless love, diving in fully clothed to reach Jesus.
The others bring in the catch. It’s a moment of both reverence and urgency.
Note: Different personalities, same response—run to Jesus.
6. Breakfast by the Fire (vv. 9–14)
“They saw a charcoal fire in place, with fish laid out on it, and bread.”
Jesus already has food prepared—He doesn’t need their catch, but He invites them to bring it.
The charcoal fire echoes Peter’s earlier denial (John 18:18)—setting the scene for restoration.
Jesus feeds them—serving again, even in His resurrection.
Theological Beauty: The Risen Lord is still the humble Servant, inviting weary disciples to rest, eat, and be restored.
Summary: Grace After Failure
Symbol
Meaning
Empty nets
Our efforts without Jesus
Miraculous catch
Fruitfulness when we obey Him
Charcoal fire
A place of both memory and mercy
Bread and fish
His sustaining presence—He still provides
 
Reflection Questions:
Where in my life am I laboring without Jesus’ direction?
Have I mistaken His silence for absence?
Am I willing to obey even simple instructions and trust Him with the results?
Do I recognize His provision and invitation when He calls me to the shore?
Key Theme Two: Peter’s Restoration and the Call to Love
(John 21:15–19)
From Denial to Devotion — Grace that Restores and Commissions
Peter had denied Jesus three times by a charcoal fire (John 18:18). Now, standing before another charcoal fire, the risen Jesus gently leads him through a moment not of shame, but of restoration.
Jesus doesn’t merely forgive Peter—He recommissions him. This is the kind of grace that heals and sends.
1. “Simon, son of John, do you love Me?” (v. 15)
“When they had finished breakfast, Jesus said to Simon Peter…”
Jesus addresses him not as “Peter,” the Rock, but as “Simon, son of John”—his given name.
This echoes the moment of Peter’s original calling (John 1:42)—it’s a restart, not a rebuke.
Insight: Jesus brings Peter back to the beginning. Grace starts where failure ends.
Jesus asks: “Do you love Me more than these?”
“These” could mean: more than fishing? More than the other disciples?
Peter once claimed he would never fall away—even if all the others did. Now, he simply says: “Yes, Lord, You know that I love You.”
Reflection: Grace softens pride. Peter doesn’t compare anymore—he just confesses.
2. “Feed My Lambs” – The Call to Shepherd (vv. 15–17)
Jesus asks Peter three times if he loves Him, mirroring the three denials.
Question
Peter’s Response
Jesus’ Commission
“Do you love Me?”
“You know that I love You.”
“Feed My lambs.”
“Do you love Me?”
“Yes, Lord.”
“Tend My sheep.”
“Do you love Me?”
“Lord, You know everything…”
“Feed My sheep.”
The repetition is painful, but intentional. Jesus is healing Peter’s past with grace-laced precision.
The wordplay shifts between agape (self-giving love) and phileo (brotherly affection), but the heart is clear: Do you love Me? Then care for My people.
Application: Love for Jesus always results in love for others—especially His flock. True devotion is never just emotional—it’s active.
3. “Lord, You Know Everything” – The Honest Surrender (v. 17)
By the third question, Peter is “grieved”—not just because of repetition, but because Jesus is probing the wound.
Yet Peter leans into relationship, not performance: “You know that I love You.”
Insight: Grace invites us to be known—fully and freely. Jesus doesn't need perfection; He wants honesty and love.
4. “Follow Me” – A Costly Call (vv. 18–19)
“When you were young… you went where you wanted. But when you are old…”
Jesus now foretells Peter’s death—he will be led where he does not want to go. (Tradition holds Peter was crucified upside down.)
Even in this hard truth, Jesus’ voice is steady: “Follow Me.”
Takeaway: Restoration is not just for healing—it’s for calling. Jesus doesn't just clean up our mess—He entrusts us with His mission.
Summary: Grace That Restores Purpose
Element
Meaning
Charcoal fire
Echo of Peter’s failure, now a place of healing
Three questions
Mirror the three denials—grace rewrites the story
Feeding sheep
Love in action—spiritual responsibility
“Follow Me”
Lifelong call, even unto death
 
Reflection Questions:
What charcoal fires of failure is Jesus inviting me back to—not for shame, but for restoration?
Am I ready to accept that Jesus can still use me—even after I’ve failed?
What does “feeding His sheep” look like in my life today?
Do I love Jesus enough to follow Him—even when it costs me something?
Key Theme Three: The Mystery of Calling and Final Testimony
(John 21:20–25)
“What About Him?” — Fixing Our Eyes on Our Own Race
As John’s Gospel draws to a close, we’re left with one final conversation—one that highlights a deeply human question: “What about them?” Peter has just been recommissioned, but now turns and sees John, prompting a question that opens up a profound teaching about calling, contentment, and trust.
1. Peter Looks at John (v. 20)
“Peter turned and saw the disciple whom Jesus loved following them…”
This is John, the beloved disciple, likely walking close behind.
Peter, still processing his own restoration, becomes distracted by comparison.
Insight: Even after encountering grace, we can be tempted to look sideways—wondering how God will use someone else.
2. “What About Him?” (v. 21)
“Lord, what about this man?”
Peter wants to know John’s future. Will he suffer too? Will he lead differently? What’s his path?
It’s a natural question—but it reveals the ongoing battle between faith and comparison.
Reflection: Comparison robs us of calling. It shifts the focus from faithful obedience to insecure measurement.
3. Jesus’ Response: “Follow Me” (v. 22)
“If it is My will that he remain until I come, what is that to you? You follow Me!”
Jesus doesn’t rebuke the question harshly—but redirects Peter’s heart.
In essence: “His path is not your path. Your job is to follow Me.”
Core Truth: Your faithfulness is not measured against anyone else’s story.
4. A Misunderstood Prophecy (v. 23)
“So the saying spread… that this disciple would not die.”
A misunderstanding spreads—a reminder that rumors can distort the truth, even with good intentions.
John clarifies: Jesus wasn’t predicting his longevity—only affirming His authority over each disciple’s journey.
Takeaway: Don’t base theology on speculation. Stay rooted in what Jesus actually said, not what others assume He meant.
5. John’s Testimony and Final Words (vv. 24–25)
“This is the disciple who is bearing witness…”
John identifies himself as the author of this Gospel. He stands not as a mythmaker, but as a faithful eyewitness.
His closing thought is breathtaking: “There are also many other things that Jesus did… the world itself could not contain the books…”
Beautiful Truth: The Gospel is true—and yet it’s only a glimpse of the full glory of Jesus. Eternity will be the library where we explore the rest.
Summary: Stay in Your Lane, Follow Your Call
Focus
Response
Peter’s comparison
Jesus says, “What is that to you?”
John’s future
Left a mystery—because that’s okay.
The command
“You follow Me.”
John’s witness
Honest, humble, enduring.
Jesus’ works
More than we could ever imagine.
 
Reflection Questions:
Where am I tempted to compare my calling to someone else’s?
Have I lost sight of Jesus’ simple command: “Follow Me”?
Am I content with the role He’s given me, or distracted by someone else’s?
Do I trust that Jesus writes each story with wisdom, even if I don’t understand it?
Conclusion to John 21:1–25 & the Gospel of John
“That You May Believe…and Follow”
John’s Gospel doesn’t end in a palace or a courtroom, but on a shoreline, with firelight, forgiveness, and a quiet recommissioning. It closes not with thunderous miracles, but with a personal conversation—Jesus, the risen King, restoring a broken disciple and calling him forward in love.
This is no accident. John ends here because this is where the Gospel always leads:
From glory to humility
From cosmic truth to personal transformation
From belief to following
1. The Gospel Ends Where Discipleship Begins
Jesus doesn’t just rise from the dead—He goes after His people. He finds them weary, confused, drifting. And He does what only a Shepherd can do:
Feeds them
Restores them
Sends them
Peter’s story becomes our story. Grace finds us not just to forgive us, but to reignite our purpose. He calls us not to prove ourselves, but to follow Him.
2. The Heartbeat of John’s Gospel: Believe
“These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” (John 20:31)
John isn’t just writing history—he’s writing for transformation.
His Gospel gave us:
The mystery of the Word made flesh (John 1)
The signs that revealed Jesus’ glory (water to wine, feeding the 5,000, raising Lazarus)
The intimate moments of love, loss, betrayal, and grace
The upper room discourse, where Jesus poured out His heart
The cross, where the Lamb was lifted up
The empty tomb, where death was defeated
And the fire by the sea, where calling was rekindled
3. The Journey Forward: Follow Me
The final command to Peter—“Follow Me”—rings out like a seal on the scroll of the Gospel.
It’s not just for Peter. It’s for us.
Not “perform for Me.”
Not “fix yourself first.”
Not “compare yourself to others.”
But:
“Follow Me.” In your failure. In your questions. In your love.
Reflection & Application:
Have you truly encountered the Jesus of John’s Gospel—not just the Teacher or the Miracle Worker, but the Lamb of God and Risen Lord?
What part of your life still needs the healing of that charcoal fire?
Where is Jesus calling you to follow Him today—not later, not perfectly, but honestly?
Final Word: The Gospel Is Bigger Than the Page
“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books…” (John 21:25)
The Gospel of John ends not with a period, but with an open invitation.
Because the story of Jesus didn’t stop at the resurrection— it continues in you.
Believe. Behold. Follow. And let the world see the living Christ in your story.

Sermon: By Faith the Walls Fell Down

Sermon Date: 8/24/2025
Bible Verses:
Joshua 6
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Theme: Victory comes by faith, not by force. Spiritual battles are won when we trust God, obey His commands, and consecrate ourselves to His purposes.
Introduction to the Message: “By Faith the Walls Fell Down”
Good morning, church!
Today we turn to Joshua 6, a passage that reminds us of something crucial—faith doesn’t always look impressive to the world, but it’s powerful in the eyes of God.
Israel stood before the mighty, walled city of Jericho. A city built for war. A city humanly impossible to conquer. But God had already declared the outcome: “See, I have given Jericho into your hand.”
From that moment, the battle was no longer about military strategy—it was about obedience and trust.
God didn’t ask Israel to storm the gates. He didn’t call them to catapults or battering rams. He called them to walk, to wait, and to worship—in faith.
This chapter isn’t just ancient history. It’s our story, too.
Some of you are facing walls today—of fear, addiction, doubt, family struggles, spiritual fatigue.
Some of you are wondering how to take back ground the enemy has claimed.
And some of you feel disqualified because of your past.
But today’s message is this: Through faith, the walls can fall.
Let’s open our hearts as we walk with Joshua and the people of Israel around Jericho, and see how God brings victory—not through might, but through faith.
Have Faith Because God Has Already Won the War
Joshua 6:1–2
“See, I have given Jericho into your hand…” (v. 2)
Key Idea:Even before a single step was taken or a shout was raised, God had already declared the victory. Faith doesn’t begin with what we see—it begins with trusting what God has said.
Cross References:
Romans 8:37 – “In all these things we are more than conquerors through him who loved us.”
2 Chronicles 20:15 – “The battle is not yours, but God’s.”
Hebrews 11:30 – “By faith the walls of Jericho fell down after they had been encircled for seven days.”
Application:Are you walking like the victory is already yours? Faith means walking in obedience before the results.
Through Faith Alone, God Will Bring Down the Enemy’s Strongholds
Joshua 6:3–14
God’s battle plan made no worldly sense: march around the city in silence. Blow trumpets. Wait.
But God’s way brings down strongholds when we obey by faith.
Cross References:
2 Corinthians 10:3–4 – “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.”
Isaiah 55:8–9 – “My thoughts are not your thoughts… my ways are higher…”
Proverbs 3:5–6 – “Trust in the Lord with all your heart… and he will make your paths straight.”
Application:You may face walls of addiction, fear, bitterness, or anxiety—but God tears down what we cannot.
Through Faith, God Will Restore Your Spiritual Inheritance
Joshua 6:15–16
“Shout, for the Lord has given you the city!” (v. 16)
This wasn’t just about Jericho—it was about reclaiming the Promised Land, the inheritance that was delayed by unbelief.
Cross References:
Joel 2:25 – “I will restore to you the years that the swarming locust has eaten…”
Acts 20:32 – “…the word of his grace… is able to build you up and give you the inheritance among all those who are sanctified.”
Ephesians 1:11 – “In him we have obtained an inheritance…”
Application:Has sin or fear robbed you of what God intended for your life? God restores by faith what was lost through disobedience.
Through Faith, Seize God’s Gifts, But Not the Evil Things of the World
Joshua 6:17–19
God gave them the city—but not to plunder for personal gain. They were to devote everything to the Lord and not take the accursed things.
Key Warning: Not everything within reach is meant to be grasped.
Cross References:
1 John 2:15–17 – “Do not love the world or the things in the world…”
James 1:14–15 – “Each person is tempted when he is lured and enticed by his own desire…”
Proverbs 16:25 – “There is a way that seems right to a man, but its end is the way to death.”
Application:God wants to bless you—but not at the cost of your holiness. Let go of the things He has marked for destruction.
Make the Sabbath a Time For Spiritual Warfare
Joshua 6:20–21
The final march and shout occurred on the seventh day—the Sabbath. On a day of rest, God brought the walls down.
Key Point:Rest is not idleness. Resting in God is a weapon of faith.
Cross References:
Exodus 14:14 – “The Lord will fight for you; you have only to be silent.”
Psalm 46:10 – “Be still, and know that I am God.”
Hebrews 4:9–11 – “So then, there remains a Sabbath rest for the people of God… Let us strive to enter that rest…”
Application:Your spiritual rest is not passivity—it’s trust in God’s power. Set apart time to worship, reflect, and trust Him to fight on your behalf.
God Can Use You No Matter How Bad You Have Sinned in the Past
Joshua 6:22–25
Rahab, a prostitute, believed God. She hid the spies. And she and her family were saved.
Not only that—she became part of the lineage of Jesus.
Cross References:
Matthew 1:5 – “…Boaz by Rahab…”
Hebrews 11:31 – “By faith Rahab the prostitute did not perish…”
1 Corinthians 6:11 – “And such were some of you. But you were washed, sanctified, justified…”
Application:Don’t count yourself out of God’s story.Your past doesn’t define your future—your faith does.
Conclusion:
Joshua 6 isn’t just about walls falling down—it’s about the faith that brings them down.
Faith walks before it sees.
Faith obeys when it doesn’t understand.
Faith honors what God says is holy.
Faith enters into rest.
Faith rewrites your legacy.
Final Challenge:
Where do you need to walk by faith?
What walls are standing between you and the next step in your calling?
The same God who brought down Jericho will bring you through.But He calls for your faith, your obedience, and your full surrender.
Will you walk in faith today?

The Weekly Show: Episode 63 - John 20

Join Tim and John as they talk about life and study John Chapter 20 Verses 1-31
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 20:1–31
From Grief to Glory: The Dawn of New Creation
The stone is rolled away. The tomb is empty. John 20 takes us into the heart of the Christian faith—the resurrection of Jesus Christ. What began in sorrow at the cross now breaks into joyful astonishment as Jesus conquers death, confirms His identity, and commissions His followers.
This chapter is more than historical narrative—it is deeply personal and transformative. Each encounter with the risen Christ reveals a different kind of heart: the broken, the skeptical, the fearful. And in each case, Jesus meets them with grace, truth, and power.
Structure of John 20:
The Empty Tomb (vv. 1–10) – Discovery and confusion as the stone is rolled away and the body missing.
Mary Magdalene Meets the Risen Christ (vv. 11–18) – A personal moment of recognition and renewal.
Jesus Appears to the Disciples (vv. 19–23) – Fear turns to peace, and the Spirit is given.
Thomas and the Power of Seeing (vv. 24–29) – Doubt is transformed into one of the most profound confessions of faith.
John’s Purpose Statement (vv. 30–31) – The Gospel’s aim is clearly revealed: “That you may believe… and have life in His name.”
Key Themes Introduced in John 20:
The Reality of the Resurrection – Not a symbol or myth, but a physical, witnessed event that changed history.
The Personal Nature of Faith – Jesus calls people by name, invites touch, gives peace, and meets people in their doubts.
The Birth of New Creation – The risen Christ begins a new era, breathing new life (symbolic of Genesis), commissioning disciples, and inaugurating Spirit-filled mission.
Belief That Leads to Life – The resurrection demands a response—not just admiration, but belief that brings transformation.
Why This Chapter Matters:
If John 19 is the payment, John 20 is the proof.
Without the resurrection, the cross is a tragedy. With it, the cross becomes the triumph of God's love.
This chapter invites every reader—whether broken like Mary, hesitant like Peter, or skeptical like Thomas—to encounter the risen Christ and believe.
"He is not here. He is risen." This changes everything. The grave couldn’t hold Him. Sin couldn’t defeat Him. And now, He calls us to live in that same resurrection power.
Key Theme One: The Empty Tomb
(John 20:1–10)
The Stone Rolled Away, and Faith Awakening
The first sign of resurrection is not angels or trumpets—it’s an empty tomb. Quiet, confusing, and unexpected. For the earliest disciples, this wasn’t immediately joyful—it was perplexing, even alarming. But it was the beginning of a seismic shift: death had not won. Something unexplainable had happened… and hope was awakening.
1. Early Mourning Faithfulness (v. 1)
“Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark…”
Mary Magdalene, a devoted follower of Jesus, comes before dawn—while it’s still dark, both literally and emotionally.
She finds the stone rolled away—a shocking sight, raising fears of grave robbery or desecration.
Reflection: Mary came expecting to mourn. But her grief would become the first step toward joy.
2. Panic and Assumption (v. 2)
“They have taken the Lord out of the tomb, and we do not know where they have laid Him.”
Mary immediately assumes the worst: that someone has stolen Jesus' body.
She runs to tell Peter and “the other disciple” (likely John).
Insight: Resurrection wasn’t on their radar. Even those closest to Jesus struggled to believe at first.
3. A Race to the Tomb (vv. 3–4)
“Peter and the other disciple went out toward the tomb. They both ran…”
Peter and John sprint toward the tomb, showing urgency and desperation.
John reaches the tomb first, but hesitates. Peter, true to character, rushes in.
Application: Our responses to mystery vary—some hesitate, some charge ahead. Jesus meets both.
4. What They Saw (vv. 5–7)
“He saw the linen cloths lying there…”
The burial cloths are still there, folded neatly. Not the scene of a grave robbery.
The face cloth, in particular, is folded and separate—a deliberate act, not disorder or theft.
Symbolism: Jesus’ resurrection is not chaotic. It's ordered, calm, intentional. He is in control even over death.
5. Belief Begins to Dawn (v. 8)
“Then the other disciple… also went in, and he saw and believed.”
John enters the tomb after Peter. He sees the evidence—and believes.
This is the first recorded moment of belief in the resurrection, though they still didn’t fully understand (v. 9).
Encouragement: Sometimes belief comes in stages. God honors growing faith, even when understanding is incomplete.
A Quiet Return (v. 10)
“Then the disciples went back to their homes.”
They leave still puzzled, but changed.
The resurrection is real—but it hasn’t yet been revealed in full. That moment is still coming.
Summary: Faith at the Threshold
Character
Response
Lesson
Mary Magdalene
Grief and confusion
Grief can be the doorway to encounter
Peter
Bold and impulsive
God meets the restless and repentant
John
Observant and believing
God honors reflective, growing faith
 
Reflection Questions:
What do I expect when I come to Jesus—grief, confusion, or hope?
Am I willing to examine the evidence of His resurrection with open eyes?
What might the “folded cloths” in my life be—those signs of His quiet, deliberate victory?
Key Theme Two: Mary Magdalene Meets the Risen Jesus
(John 20:11–18)
From Weeping to Witnessing: Love Recognizes the Lord
This passage captures the first recorded encounter with the risen Jesus—and it happens not with a king or a priest, but with a weeping woman. Mary Magdalene’s grief is deep, her love is unwavering, and her name is the first to be called by the resurrected Christ.
1. Grief That Lingers (vv. 11–13)
“Mary stood weeping outside the tomb… She saw two angels… ‘Woman, why are you weeping?’”
Mary remains after Peter and John leave. Her love keeps her rooted in grief.
She sees two angels, seated like cherubim on the Ark, where Jesus’ body had been—pointing to divine presence and mercy.
Despite their question, Mary can only repeat her assumption: “They have taken my Lord…”
Application: Sometimes love keeps us in the pain longer—but also positions us for deeper revelation.
2. Jesus Appears—but Isn’t Recognized (v. 14)
“She turned around and saw Jesus standing, but she did not know that it was Jesus.”
Jesus is there, alive—but Mary doesn't recognize Him. Possibly due to tears, shock, or divine restraint.
This reflects a theme throughout the Gospels: resurrection is disorienting—not just physically, but spiritually.
Reflection: How often does Jesus stand near, and we don’t recognize Him in our sorrow?
3. The Personal Call (v. 16)
“Jesus said to her, ‘Mary.’”
One word changes everything—her name.
With that, she knows. The Good Shepherd calls His sheep by name (John 10:3–4), and Mary responds instantly: “Rabboni!” (meaning “my Teacher”).
Theological Insight: Salvation is personal. The resurrection is not abstract—it calls us by name.
4. “Do Not Cling to Me” (v. 17)
“Do not cling to Me, for I have not yet ascended…”
Jesus gently redirects Mary. This is not a return to “how things were.” Something new is beginning.
He points to His ascension—the completion of His mission and the coming of the Spirit.
She is not to cling to the past, but to proclaim the future.
Missional Shift: The resurrection launches a movement. Mary is called not to hold, but to go and tell.
5. The First Witness (v. 18)
“Mary Magdalene went and announced to the disciples, ‘I have seen the Lord!’”
Mary becomes the first evangelist of the resurrection—a woman with a broken past now entrusted with the most glorious news.
This overturns cultural expectations and affirms the Gospel’s radical inclusivity and grace.
Gospel Power: Jesus chooses the unlikely to carry His name. He speaks first to the loyal, the broken, the faithful—and sends them to others.
Summary: When Jesus Calls Your Name
Moment
Meaning
Mary’s tears
Show her love and longing
Jesus’ question
Invites reflection and revelation
Her name
Sparks recognition and faith
His words
Redirect her from clinging to proclaiming
Her witness
Becomes the foundation of resurrection testimony
 
Reflection Questions:
Am I lingering in sorrow without realizing Jesus is near?
Do I recognize His voice calling my name in the middle of my grief?
What is Jesus calling me to release, and what is He commissioning me to declare?
Key Theme Three: Jesus Appears to the Disciples
(John 20:19–23)
Peace, Presence, and Purpose in a Locked Room
From fear behind locked doors to being commissioned as ambassadors of grace—this moment marks a pivotal shift for the disciples. The risen Jesus comes not with rebuke, but with peace, proof, and power. What begins as a frightened gathering ends with the birth of a Spirit-empowered mission.
1. Behind Locked Doors (v. 19)
“The doors were locked where the disciples were, for fear of the Jews…”
Despite the news from Mary, the disciples are afraid—hiding, confused, unsure what to believe.
They’re paralyzed by fear, grief, and guilt.
Application: Jesus doesn’t wait for us to get it together. He walks into locked rooms—even those sealed by fear.
2. Jesus Stands Among Them (v. 19b)
“Jesus came and stood among them and said, ‘Peace be with you.’”
No knock. No spectacle. Suddenly, He’s just there.
His first words? Peace. Not judgment. Not rebuke.
This is shalom—a divine, restoring peace that calms storms and mends broken spirits.
Reflection: The risen Christ brings peace—not by changing the world around us, but by entering into it.
3. Proof of Life (v. 20)
“He showed them His hands and His side…”
Jesus gives them evidence—He is not a ghost or a vision.
The wounds remain, but they are no longer signs of defeat. They are marks of victory.
The disciples rejoice—fear is replaced with joy.
Insight: Jesus doesn’t erase scars; He redeems them.
4. Repeated Peace and Renewed Purpose (v. 21)
“Peace be with you. As the Father has sent Me, even so I am sending you.”
He says “peace” again, confirming comfort and commission.
They are being sent—just as He was sent. Their mission is now aligned with His mission.
Missional Shift: Resurrection is not the end of the story—it’s the beginning of the Church’s calling.
5. Receiving the Spirit (v. 22)
“He breathed on them and said, ‘Receive the Holy Spirit.’”
Echoes Genesis 2:7, where God breathed life into Adam. This is new creation.
It foreshadows Pentecost—a symbolic empowering of what is to come.
The disciples are now alive in a new way—filled with resurrection life.
Theological Insight: The same Spirit who raised Jesus now begins to dwell in His followers. New life. New breath. New mission.
6. The Authority of Forgiveness (v. 23)
“If you forgive the sins of any, they are forgiven them…”
This is not arbitrary power—it’s participation in Gospel proclamation.
As representatives of Christ, the disciples will declare the message of forgiveness.
This verse is about sharing the Gospel, not wielding personal judgment.
Key Understanding: The Church becomes a channel of God’s grace, not its gatekeeper.
Summary: From Fear to Faithful Witness
Gift from Jesus
Purpose
Peace
To calm their troubled hearts
Presence
To prove He is truly alive
Purpose
To send them as ambassadors
Power (Spirit)
To equip them for the mission
Permission (Forgiveness)
To extend His grace to others
 
Reflection Questions:
Where am I hiding behind locked doors of fear or doubt?
How is Jesus breathing new life into me for mission today?
Am I living like someone who has been sent?
Key Theme Four: Thomas and the Power of Seeing
(John 20:24–29)
From Doubt to Devotion: “My Lord and My God”
Thomas is often remembered as “the doubter,” but this moment is far deeper than skepticism. It is the story of a disciple who longed for real evidence, and who, when met with grace and truth, made one of the most profound confessions in Scripture. Jesus doesn’t shame him—He meets him, and invites him to faith that sees beyond sight.
1. The Absent Disciple (v. 24)
“Now Thomas… one of the twelve, was not with them when Jesus came.”
Thomas missed the first resurrection appearance. His absence leads to his doubt.
Being disconnected from community left him vulnerable to disbelief.
Application: Faith struggles often grow in isolation. Stay near the fellowship of believers.
2. Skepticism and Conditional Belief (v. 25)
“Unless I see… unless I touch… I will never believe.”
Thomas sets his own terms for belief.
He’s honest—but demanding. He wants proof of resurrection power in a wounded world.
Reflection: Thomas doesn’t ask for more than the others received. His words reflect a hurting heart seeking something solid.
3. Jesus Meets Him Where He Is (v. 26–27)
“Then He said to Thomas, ‘Put your finger here… Do not disbelieve, but believe.’”
One week later, Jesus comes again, specifically for Thomas.
He quotes Thomas’ own words back to him—showing He heard even the unspoken doubt.
Insight: God is not afraid of your doubts. Jesus meets you in them, and gently leads you out of them.
4. The Greatest Confession (v. 28)
“My Lord and my God!”
Thomas doesn't need to touch. He sees Jesus and surrenders in faith.
This is the most explicit statement of Jesus’ divinity in the Gospels.
Devotion: Doubt turned to worship. Thomas is not rebuked for questioning—he is celebrated for responding.
5. A Blessing for Future Believers (v. 29)
“Blessed are those who have not seen and yet have believed.”
Jesus affirms future disciples—that’s us.
Faith is not less powerful because it lacks physical sight—it is blessed, because it trusts the testimony.
Encouragement: Your faith, though unseen, is not secondhand—it is part of Jesus’ plan all along.
Key Theme Five: The Purpose of the Book
(John 20:30–31)
Why John Wrote This Gospel: To Lead You to Life
John steps out of the narrative for a moment to tell us exactly why he wrote everything in this Gospel. It’s not just a biography—it’s an invitation.
1. A Selective Account (v. 30)
“Now Jesus did many other signs… which are not written in this book.”
John acknowledges that he didn’t record everything—Jesus’ life was too full.
What’s included is intentional, not exhaustive.
Note: This Gospel isn’t just for curiosity—it’s curated for transformation.
2. That You May Believe (v. 31)
“But these are written so that you may believe…”
The goal is faith, not mere knowledge.
Belief in what? That Jesus is the Christ, the Son of God.
Theological Focus: This echoes John’s opening: the Word became flesh. The purpose is to know Him, trust Him, follow Him.
3. And That You May Have Life (v. 31b)
“…and that by believing you may have life in His name.”
The result of belief isn’t just salvation from sin—it’s eternal life, abundant life, transformed life.
This is the heartbeat of the Gospel: Jesus offers life, not just rules or religion.
Life Application: What we believe shapes how we live. Belief in Jesus births a life that reflects resurrection hope.
Summary: From Skepticism to Witness
Person/Section
Response to Jesus
Lesson
Thomas
“My Lord and my God”
Doubt is welcomed, and transformed into worship.
You (the reader)
“That you may believe…”
The Gospel invites personal response and eternal life.
 
Reflection Questions:
What doubts have I held back from bringing to Jesus?
How can I grow in faith that doesn't rely on sight?
Am I living the kind of life John envisioned—full of belief, and full of Christ’s life?
Conclusion to John 20:1–31
From the Empty Tomb to Full Hearts: The Victory That Changes Everything
John 20 takes us to the heart of the Gospel’s power—not just that Jesus died, but that He rose again, victorious over sin, death, and despair. It is a chapter filled with personal encounters, transformative moments, and faith that takes root in real lives.
From Mary Magdalene’s grief in the garden to the disciples’ fear behind locked doors to Thomas’ journey from doubt to worship— every story shows us that the risen Jesus meets people right where they are.
Key Takeaways:
The Resurrection Is Real Jesus’ tomb was truly empty. His resurrected body bore the marks of the cross, but His life was unstoppable. He appeared, He spoke, He breathed, and He sent.
Faith Is Personal He calls Mary by name. He shows His scars to Thomas. He breathes peace into fearful disciples. This is not a distant Messiah—it is a Savior who knows us and comes close.
Doubt Is Not Disqualifying Thomas is not condemned for his skepticism. Jesus meets him in it. The path from doubt to belief is honored and sacred, and often leads to the deepest confession of faith.
We Are Sent The risen Jesus breathes His Spirit on His followers and commissions them to proclaim forgiveness, peace, and new life. The resurrection is not just something to believe in—it’s a power to carry into the world.
This Gospel Has a Purpose John wrote with you in mind—“that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.”
Closing Reflection:
The resurrection of Jesus is not the end of His story— it’s the beginning of ours.
It moves us from:
Confusion to Clarity
Fear to Faith
Doubt to Devotion
Death to Life
Now the question remains: Do you believe?
Because believing changes everything.

Sermon: Essentials for Spiritual Renewal and Spiritual Warfare

Sermon Date: 8/17/2025
Bible Verses:
Joshua 5
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Introduction:
The people of Israel have crossed the Jordan River. The Promised Land is before them. But before they draw their swords against Jericho, something unexpected happens…
God halts them.
No charging into battle. No immediate conquest.
Instead, God prepares their hearts for what lies ahead.Because before we fight outward battles, we must be made ready inwardly.
Joshua 5 outlines three essentials for spiritual renewal and spiritual warfare:
We Go – But Not Alone (v. 1)
“As soon as all the kings… heard that the Lord had dried up the waters… their hearts melted…”
Key Point:When God moves ahead of us, even our enemies know it.
The Jordan crossing was not just for the Israelites—it was a declaration to the nations: “God is with His people.”
Spiritual Application:
Before you ever face a trial, God goes before you.
The enemy may look strong, but their hearts melt in the face of a God-empowered people.
Exodus 14:14 – “The Lord will fight for you; you need only to be still.”Romans 8:31 – “If God is for us, who can be against us?”
When we walk in obedience, we walk under His banner.
When We Fail, We Don’t Wallow—We Obey (vv. 2–12)
Instead of attacking Jericho, God commands Joshua to do something odd: circumcise the men—an entire generation that had neglected it in the wilderness.
This was painful. Humbling. Risky.They’re in enemy territory—yet God calls them to stop, obey, and be marked again as His covenant people.
Key Point: Before victory comes repentance and obedience.**
The wilderness generation had broken faith, but this new generation would begin their conquest with obedience and submission.
Then what happens?
The manna stops.
They eat from the land—God is leading them into maturity.
1 Samuel 15:22 – “To obey is better than sacrifice.”James 1:22 – “Be doers of the word, not hearers only.”
Application Questions:
What obedience have you delayed because it feels inconvenient or painful?
Are you trying to fight spiritual battles while neglecting spiritual disciplines?
Don’t wallow in the past—respond to God’s call now.
III. We Recognize the Lord – and Submit (vv. 13–15)
As Joshua surveys Jericho, he sees a man with a drawn sword.
He asks, “Are you for us or for our enemies?”
The reply?
“Neither. I am the commander of the army of the Lord.”
This was not just an angel—it was a theophany, an appearance of the pre-incarnate Christ.
Joshua falls down in worship.
“What does my Lord say to His servant?”
And the Lord says:
“Take off your sandals, for the place you are standing is holy.”
Key Point:Before we march forward, we must fall down.Before we take ground, we must give ground—to the Lord.
Joshua needed to know: God doesn’t come to take sides. He comes to take over.
Proverbs 3:6 – “In all your ways acknowledge Him, and He will direct your paths.”Psalm 46:10 – “Be still and know that I am God.”
Spiritual Warfare starts with Worship.
Conclusion:
Before the walls of Jericho fell, the hearts of God's people had to be rebuilt.
God led them:
Forward in His strength
Back into covenant obedience
Down in worship before rising in victory
Three Takeaways:
God goes before us—walk in boldness.
When conviction comes—don’t hesitate. Obey.
Recognize His presence—remove your sandals. Bow before Him.
Call to Action:
Maybe you’ve been trying to fight spiritual battles while neglecting spiritual foundations.
Maybe God is calling you to a fresh act of obedience.Or maybe He’s simply calling you to bow down and remember who leads the army.
It’s not about our strength.It’s about our surrender.

The Weekly Show: Episode 62 - John 19

Join Tim and John as they talk about life and study John Chapter 19 Verses 1-42
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 19:1–42
The Crucifixion: God's Power Revealed Through Suffering
John 19 is the heart of the Gospel’s passion narrative. It is a chapter of brutality and glory, mockery and majesty, suffering and sovereignty. Here, we see Jesus condemned, crucified, and buried. But John invites us to look deeper—to see not just the horror of Roman execution, but the eternal plan of God unfolding.
This is not merely a historical record of an unjust death. It is a divine drama in which the Lamb of God is lifted up, the Scriptures are fulfilled, and salvation is made available to all who believe.
Theological Significance:
Jesus as the Fulfillment of Prophecy Nearly every moment in this chapter echoes Old Testament Scripture—from the crown of thorns to the casting of lots for His clothes. John consistently points us to fulfilled prophecy to remind us: this was God’s plan.
The Glory of the Cross Paradoxically, John's Gospel portrays the crucifixion not as Jesus' humiliation, but as His glorification. This is the moment when He is “lifted up” (cf. John 3:14; 12:32)—a King enthroned, though His throne is a cross.
Substitutionary Sacrifice From Barabbas going free, to Jesus’ declaration, “It is finished,” we are reminded that Jesus died in our place. His final breath is the beginning of our redemption.
Narrative Structure of John 19:
Jesus Is Flogged and Mocked (vv. 1–16) – The soldiers crown Him with thorns and strike Him. – Pilate presents Him to the crowd: “Behold the man!” – Despite Pilate’s hesitation, Jesus is handed over.
The Crucifixion (vv. 17–30) – Jesus carries His cross to Golgotha. – He is crucified between two others, under a sign reading “King of the Jews.” – As He dies, Jesus fulfills Scripture and commits His spirit.
The Burial (vv. 31–42) – The soldiers confirm His death by piercing His side. – Joseph of Arimathea and Nicodemus bury Him in a new tomb, wrapped in linen and spices.
Spiritual Themes to Watch For:
The Innocent Lamb – Behold the One who takes away the sin of the world.
The King on the Cross – Jesus reigns even in death.
The Finished Work – Nothing was left undone; our salvation is secure.
The Seed That Falls to the Ground – The burial sets the stage for resurrection and life.
Guiding Question for the Study:
What does it mean that the King of Glory chose a cross instead of a throne?
This chapter invites us not only to observe Jesus' suffering—but to see the depth of His love, the magnitude of His obedience, and the power of God’s redemption.
Key Theme One: Jesus Is Sentenced to Die
(John 19:1–16)
When Innocence Meets Injustice, and Love Remains Silent
John 19 opens with a false trial descending into violence and political maneuvering, as Pilate tries to appease the crowd without condemning Jesus—yet ultimately fails. This passage is filled with tragedy, symbolism, and divine irony. Every lash of the whip, every cruel mockery, and every political compromise unfolds not outside of God’s plan, but within it.
1. Jesus Is Flogged and Mocked (vv. 1–3)
“Then Pilate took Jesus and had Him flogged.”
This is likely the lighter Roman scourging (compared to the brutal flagellation before crucifixion), meant to satisfy the crowd’s bloodlust without going to execution.
Soldiers mock Him with a crown of thorns, a purple robe, and slaps—twisting royal symbols into instruments of ridicule.
Irony runs deep: The soldiers crown Him to humiliate—but in truth, they crown the King of Kings.
Theological Insight: Even in mockery, Jesus is revealed. He is King, not just of the Jews—but of all creation.
2. Pilate’s Struggle and Cowardice (vv. 4–7)
“I find no guilt in Him.”
Pilate publicly declares Jesus’ innocence multiple times.
He presents Jesus to the crowd—wounded, humiliated—with the words: “Behold the man!” (Ecce Homo) A deeply ironic moment: this battered figure is the Second Adam, the perfect Man.
The Jewish leaders demand His death not on civil charges, but religious grounds: “He made Himself the Son of God.”
Pilate is afraid—not only of the crowd, but of this mysterious man before him.
3. A Kingdom Not of This World (vv. 8–11)
“You would have no authority over Me unless it had been given you from above.”
Pilate questions Jesus again, this time privately and fearfully.
Jesus remains mostly silent, but when He does speak, He asserts divine sovereignty: Even Pilate’s power is granted by God.
Jesus is not the powerless victim—He is the willing Lamb, fully aware and in control.
Reflection: Christ’s silence is not weakness. It is strength under control, fulfilling Isaiah 53:7.
4. Political Pressure Overrules Justice (vv. 12–15)
“If you release this man, you are not Caesar’s friend.”
The crowd and the priests turn up the heat: They manipulate Pilate politically, claiming allegiance to Caesar over Jesus.
Pilate caves. Though he wants to release Jesus, his desire to protect his position wins.
He brings Jesus out and presents Him: “Behold your King!” The crowd responds with horror: “We have no king but Caesar!” This is an abandonment of Israel’s true hope—a tragic declaration of worldly loyalty.
Application Warning: When we fear losing status or approval, we may reject the very truth we claim to follow.
5. The Sentence Is Delivered (v. 16)
“So he delivered Him over to them to be crucified.”
Pilate surrenders the innocent to preserve peace.
The verdict is not justice—but convenience.
Jesus now begins the final steps to the cross.
Gospel Truth: The King is handed over… so we could be set free. Pilate's injustice becomes God's instrument of redemption.
Summary: The Innocent Condemned
Character
Action
Lesson
Jesus
Flogged, mocked, silent, sovereign
Love endures injustice. God’s will prevails.
Pilate
Wavers, delays, gives in
Knowing the truth means little without courage to stand for it.
Religious Leaders
Demand death, manipulate, betray their faith
Zeal without truth becomes violence.
The Crowd
Chooses Caesar
People often reject Christ to cling to power or comfort.
 
Application Questions
Do I compromise truth when it's inconvenient?
Have I crowned Jesus in my life—or do I still cling to lesser kings?
When faced with fear or pressure, do I choose Christ—or self-preservation?
Can I trust that God is at work—even in unjust or painful situations?
Key Theme Two: The Crucifixion and Death of Jesus
(John 19:17–30)
Love Lifted High
These verses take us to the center of salvation history—the cross. What appears to be the height of human cruelty is also the height of divine mercy. Jesus isn’t just dying for us—He’s revealing who He is through the way He dies. Every moment is rich with prophecy, purpose, and power.
1. The King Carries His Cross (v. 17)
“So they took Jesus, and He went out, bearing His own cross…”
Jesus carries the instrument of His own execution to Golgotha, the “Place of a Skull.”
John doesn’t mention Simon of Cyrene (like the Synoptic Gospels)—instead, he emphasizes Jesus’ deliberate movement.
He walks willingly into suffering.
Theological Insight: The Good Shepherd lays down His life. No one takes it from Him (John 10:18).
2. The King Is Lifted Up (vv. 18–22)
“There they crucified Him… and with Him two others.”
Jesus is crucified between two criminals, a fulfillment of Isaiah 53:12.
Pilate places a sign above His head: “Jesus of Nazareth, the King of the Jews”—written in three languages: Hebrew, Latin, and Greek.
The religious leaders protest the title, but Pilate stands firm.
Irony and Truth: They meant to mock, but the sign declares what John wants every reader to know—Jesus is the true King for all nations.
3. The Soldiers Fulfill Prophecy Unwittingly (vv. 23–24)
“They divided His garments… but the tunic was seamless…”
Roman soldiers gamble for Jesus’ clothes, fulfilling Psalm 22:18.
The seamless tunic was likely priestly in nature—another picture of Christ’s role as our High Priest, stripped for our sake.
Reflection: Even in humiliation, Scripture is being fulfilled. God is sovereign even over injustice.
4. Jesus Cares for His Mother (vv. 25–27)
“Woman, behold your son… Behold your mother.”
From the cross, Jesus honors His mother by entrusting her to John, the beloved disciple.
He models obedience to the fifth commandment (Exodus 20:12) even while suffering.
Human Insight: The One bearing the sins of the world also bears the grief of His mother. This is the intersection of cosmic and personal suffering.
5. The Final Fulfillment (vv. 28–29)
“I thirst.”
Jesus, fully aware of prophecy, speaks to fulfill Scripture (Psalm 69:21).
He is offered sour wine (vinegar), a bitter drink—a reminder of the cup of wrath He is drinking down to the dregs.
Theological Depth: Jesus thirsted physically so that we might never thirst spiritually again (John 4:13–14).
6. “It Is Finished” (v. 30)
“He bowed His head and gave up His spirit.”
Jesus’ final words—“It is finished” (tetelestai in Greek)—mean paid in full.
This is not a cry of defeat, but of victory. The work of redemption is complete.
He bows His head, not in death’s triumph, but in sovereign surrender.
Gospel Truth: The penalty for sin has been paid. The power of death is broken. Nothing more needs to be added to His sacrifice.
Summary: Glory in the Cross
Moment
Fulfillment
Meaning
Bearing the Cross
Isaiah 53:7
Jesus goes willingly to death
Crucified Among Criminals
Isaiah 53:12
Identified with the guilty
Garments Divided
Psalm 22:18
Sovereignty in suffering
“I thirst”
Psalm 69:21
Physical and spiritual agony
“It is finished”
Genesis to Revelation
The work of salvation is complete
 
Application Questions
Do I recognize the cross not just as tragedy, but as triumph?
What areas of my life need to rest in the truth that “it is finished”?
Am I living like someone whose debt has been paid?
Do I trust God’s sovereignty even when I can’t see it—like those watching the crucifixion?
Key Theme Three: The Burial of Jesus
(John 19:31–42)
Buried with Honor, Prepared for Glory
As the sun sets on the darkest day in history, Jesus’ body is removed from the cross and laid in a tomb. At first glance, this scene seems quiet, somber, and final. But John wants us to see more. Even in burial, God is at work, and the details whisper of resurrection, royalty, and reverence.
1. The Urgency of the Hour (vv. 31–33)
“Because it was the day of Preparation…”
The Jewish leaders ask Pilate to break the legs of those crucified—a method to hasten death—because Sabbath was approaching (a high holy day, due to Passover).
The soldiers do so for the others, but when they come to Jesus, they find Him already dead.
Insight: Jesus had already given up His spirit voluntarily (v. 30). His life wasn’t taken—it was freely offered.
2. Pierced for Our Transgressions (v. 34)
“One of the soldiers pierced His side with a spear…”
Blood and water flow from His side—a sign of real death and, perhaps symbolically, the cleansing and life-giving power of Christ’s sacrifice (cf. 1 John 5:6).
This act fulfills Zechariah 12:10: “They will look on Him whom they have pierced.”
Theological Meaning: Even in death, Jesus' body gives evidence of His humanity and His divine purpose—a Savior fully man, fully God.
3. A Testimony Worth Writing Down (vv. 35–37)
“He who saw it has borne witness…”
John pauses the narrative to give eyewitness testimony. This isn’t legend or myth—it’s a historical event.
He cites more prophecy (Psalm 34:20, Zechariah 12:10), reinforcing that every detail of Jesus’ death aligns with Scripture.
Faith Anchor: John wrote this so we might believe and know the cross is not just real—it is reliable.
4. Joseph and Nicodemus: Bold at Last (vv. 38–39)
“Joseph of Arimathea… and Nicodemus… came bringing a mixture of myrrh and aloes…”
Joseph was a secret disciple (out of fear), but now he steps forward, risking everything to give Jesus an honorable burial.
Nicodemus—the same who came to Jesus at night (John 3)—brings 75 pounds of burial spices, a quantity fit for royalty.
Transformation: The cross has moved these once-fearful men to bold devotion. The power of Jesus' death brings courage, compassion, and clarity.
5. The Garden Tomb (vv. 40–42)
“Now in the place where He was crucified there was a garden…”
Jesus is wrapped in linen and laid in a new tomb, unused, symbolizing purity and distinction.
A garden—echoing Eden—becomes the resting place for the Second Adam.
This tomb is close by, and time is short—so He is buried there before sunset.
Symbolism: From a garden tomb, new life will spring. Death is not the end of the story.
Summary: A King’s Burial
Detail
Fulfilled Prophecy
Meaning
Bones unbroken
Psalm 34:20
Jesus is the spotless Lamb
Pierced side
Zechariah 12:10
The Messiah bears our wounds
Myrrh and spices
Isaiah 53:9
He is buried with dignity
New tomb in a garden
John 20:15
Death will give way to resurrection
 
Application Questions
Have I allowed the cross to move me from secrecy to bold faith, like Joseph and Nicodemus?
Do I recognize that even in silence and stillness, God is preparing for resurrection?
When all seems finished, do I still trust that God is not done?
Am I living as someone who believes that Jesus' death really accomplished what He said: “It is finished”?
Conclusion to John 19
Love Fulfilled, Hope Buried, Glory Foreshadowed
John 19 is the most sobering chapter in the Gospel—and one of the most sacred in all of Scripture. It takes us from the injustice of a rigged trial to the cruelty of crucifixion and finally to the quiet dignity of burial. Yet through it all, this is not a tale of defeat, but of divine victory unfolding through suffering.
What We’ve Witnessed:
Jesus Condemned — Though innocent, He is scourged, mocked, and sentenced by the pressures of politics and the fear of man. Yet through it all, He remains in control, fulfilling the Father’s will.
Jesus Crucified — The cross becomes not just a Roman tool of torture, but a throne of glory, where Jesus completes the work of redemption. His final words, “It is finished,” echo through eternity—declaring salvation accomplished.
Jesus Buried — In a borrowed tomb, wrapped with royal myrrh and aloes, He is laid to rest. But even in burial, there is prophetic fulfillment, dignity, and divine purpose.
Key Themes to Remember:
Prophecy Fulfilled – Every step of John 19 is saturated with Scripture. Jesus is not a victim of chaos; He is the embodiment of the divine plan written long before.
Sovereignty in Suffering – Jesus chooses the path of pain so we can walk the path of peace. Even in weakness, He is strong. Even in death, He reigns.
Love Demonstrated – The cross is not just history—it is personal. It is the clearest demonstration of God’s love: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13)
A Tomb, Not a Finale – Jesus' burial sets the stage for what’s coming. The garden tomb, sealed and silent, is not the end—it is the threshold of resurrection.
Personal Reflection:
Do I believe the cross was for me?
Do I live in the freedom of “It is finished”—or do I still strive to earn God’s love?
Like Joseph and Nicodemus, has the death of Jesus moved me from fearful belief to bold devotion?
Closing Word:
John 19 is not merely about what happened to Jesus. It is about what He accomplished for us.
Through blood, bruises, and burial, the Lamb of God has made the way. The curtain is torn. The price is paid. The tomb is sealed.
But the story is far from over…
The cross was the payment. The empty tomb will be the receipt.