Walnut Grove

Sermon: Essentials for Spiritual Renewal and Spiritual Warfare

Sermon Date: 8/17/2025
Bible Verses:
Joshua 5
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Introduction:
The people of Israel have crossed the Jordan River. The Promised Land is before them. But before they draw their swords against Jericho, something unexpected happens…
God halts them.
No charging into battle. No immediate conquest.
Instead, God prepares their hearts for what lies ahead.Because before we fight outward battles, we must be made ready inwardly.
Joshua 5 outlines three essentials for spiritual renewal and spiritual warfare:
We Go – But Not Alone (v. 1)
“As soon as all the kings… heard that the Lord had dried up the waters… their hearts melted…”
Key Point:When God moves ahead of us, even our enemies know it.
The Jordan crossing was not just for the Israelites—it was a declaration to the nations: “God is with His people.”
Spiritual Application:
Before you ever face a trial, God goes before you.
The enemy may look strong, but their hearts melt in the face of a God-empowered people.
Exodus 14:14 – “The Lord will fight for you; you need only to be still.”Romans 8:31 – “If God is for us, who can be against us?”
When we walk in obedience, we walk under His banner.
When We Fail, We Don’t Wallow—We Obey (vv. 2–12)
Instead of attacking Jericho, God commands Joshua to do something odd: circumcise the men—an entire generation that had neglected it in the wilderness.
This was painful. Humbling. Risky.They’re in enemy territory—yet God calls them to stop, obey, and be marked again as His covenant people.
Key Point: Before victory comes repentance and obedience.**
The wilderness generation had broken faith, but this new generation would begin their conquest with obedience and submission.
Then what happens?
The manna stops.
They eat from the land—God is leading them into maturity.
1 Samuel 15:22 – “To obey is better than sacrifice.”James 1:22 – “Be doers of the word, not hearers only.”
Application Questions:
What obedience have you delayed because it feels inconvenient or painful?
Are you trying to fight spiritual battles while neglecting spiritual disciplines?
Don’t wallow in the past—respond to God’s call now.
III. We Recognize the Lord – and Submit (vv. 13–15)
As Joshua surveys Jericho, he sees a man with a drawn sword.
He asks, “Are you for us or for our enemies?”
The reply?
“Neither. I am the commander of the army of the Lord.”
This was not just an angel—it was a theophany, an appearance of the pre-incarnate Christ.
Joshua falls down in worship.
“What does my Lord say to His servant?”
And the Lord says:
“Take off your sandals, for the place you are standing is holy.”
Key Point:Before we march forward, we must fall down.Before we take ground, we must give ground—to the Lord.
Joshua needed to know: God doesn’t come to take sides. He comes to take over.
Proverbs 3:6 – “In all your ways acknowledge Him, and He will direct your paths.”Psalm 46:10 – “Be still and know that I am God.”
Spiritual Warfare starts with Worship.
Conclusion:
Before the walls of Jericho fell, the hearts of God's people had to be rebuilt.
God led them:
Forward in His strength
Back into covenant obedience
Down in worship before rising in victory
Three Takeaways:
God goes before us—walk in boldness.
When conviction comes—don’t hesitate. Obey.
Recognize His presence—remove your sandals. Bow before Him.
Call to Action:
Maybe you’ve been trying to fight spiritual battles while neglecting spiritual foundations.
Maybe God is calling you to a fresh act of obedience.Or maybe He’s simply calling you to bow down and remember who leads the army.
It’s not about our strength.It’s about our surrender.

The Weekly Show: Episode 62 - John 19

Join Tim and John as they talk about life and study John Chapter 19 Verses 1-42
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 19:1–42
The Crucifixion: God's Power Revealed Through Suffering
John 19 is the heart of the Gospel’s passion narrative. It is a chapter of brutality and glory, mockery and majesty, suffering and sovereignty. Here, we see Jesus condemned, crucified, and buried. But John invites us to look deeper—to see not just the horror of Roman execution, but the eternal plan of God unfolding.
This is not merely a historical record of an unjust death. It is a divine drama in which the Lamb of God is lifted up, the Scriptures are fulfilled, and salvation is made available to all who believe.
Theological Significance:
Jesus as the Fulfillment of Prophecy Nearly every moment in this chapter echoes Old Testament Scripture—from the crown of thorns to the casting of lots for His clothes. John consistently points us to fulfilled prophecy to remind us: this was God’s plan.
The Glory of the Cross Paradoxically, John's Gospel portrays the crucifixion not as Jesus' humiliation, but as His glorification. This is the moment when He is “lifted up” (cf. John 3:14; 12:32)—a King enthroned, though His throne is a cross.
Substitutionary Sacrifice From Barabbas going free, to Jesus’ declaration, “It is finished,” we are reminded that Jesus died in our place. His final breath is the beginning of our redemption.
Narrative Structure of John 19:
Jesus Is Flogged and Mocked (vv. 1–16) – The soldiers crown Him with thorns and strike Him. – Pilate presents Him to the crowd: “Behold the man!” – Despite Pilate’s hesitation, Jesus is handed over.
The Crucifixion (vv. 17–30) – Jesus carries His cross to Golgotha. – He is crucified between two others, under a sign reading “King of the Jews.” – As He dies, Jesus fulfills Scripture and commits His spirit.
The Burial (vv. 31–42) – The soldiers confirm His death by piercing His side. – Joseph of Arimathea and Nicodemus bury Him in a new tomb, wrapped in linen and spices.
Spiritual Themes to Watch For:
The Innocent Lamb – Behold the One who takes away the sin of the world.
The King on the Cross – Jesus reigns even in death.
The Finished Work – Nothing was left undone; our salvation is secure.
The Seed That Falls to the Ground – The burial sets the stage for resurrection and life.
Guiding Question for the Study:
What does it mean that the King of Glory chose a cross instead of a throne?
This chapter invites us not only to observe Jesus' suffering—but to see the depth of His love, the magnitude of His obedience, and the power of God’s redemption.
Key Theme One: Jesus Is Sentenced to Die
(John 19:1–16)
When Innocence Meets Injustice, and Love Remains Silent
John 19 opens with a false trial descending into violence and political maneuvering, as Pilate tries to appease the crowd without condemning Jesus—yet ultimately fails. This passage is filled with tragedy, symbolism, and divine irony. Every lash of the whip, every cruel mockery, and every political compromise unfolds not outside of God’s plan, but within it.
1. Jesus Is Flogged and Mocked (vv. 1–3)
“Then Pilate took Jesus and had Him flogged.”
This is likely the lighter Roman scourging (compared to the brutal flagellation before crucifixion), meant to satisfy the crowd’s bloodlust without going to execution.
Soldiers mock Him with a crown of thorns, a purple robe, and slaps—twisting royal symbols into instruments of ridicule.
Irony runs deep: The soldiers crown Him to humiliate—but in truth, they crown the King of Kings.
Theological Insight: Even in mockery, Jesus is revealed. He is King, not just of the Jews—but of all creation.
2. Pilate’s Struggle and Cowardice (vv. 4–7)
“I find no guilt in Him.”
Pilate publicly declares Jesus’ innocence multiple times.
He presents Jesus to the crowd—wounded, humiliated—with the words: “Behold the man!” (Ecce Homo) A deeply ironic moment: this battered figure is the Second Adam, the perfect Man.
The Jewish leaders demand His death not on civil charges, but religious grounds: “He made Himself the Son of God.”
Pilate is afraid—not only of the crowd, but of this mysterious man before him.
3. A Kingdom Not of This World (vv. 8–11)
“You would have no authority over Me unless it had been given you from above.”
Pilate questions Jesus again, this time privately and fearfully.
Jesus remains mostly silent, but when He does speak, He asserts divine sovereignty: Even Pilate’s power is granted by God.
Jesus is not the powerless victim—He is the willing Lamb, fully aware and in control.
Reflection: Christ’s silence is not weakness. It is strength under control, fulfilling Isaiah 53:7.
4. Political Pressure Overrules Justice (vv. 12–15)
“If you release this man, you are not Caesar’s friend.”
The crowd and the priests turn up the heat: They manipulate Pilate politically, claiming allegiance to Caesar over Jesus.
Pilate caves. Though he wants to release Jesus, his desire to protect his position wins.
He brings Jesus out and presents Him: “Behold your King!” The crowd responds with horror: “We have no king but Caesar!” This is an abandonment of Israel’s true hope—a tragic declaration of worldly loyalty.
Application Warning: When we fear losing status or approval, we may reject the very truth we claim to follow.
5. The Sentence Is Delivered (v. 16)
“So he delivered Him over to them to be crucified.”
Pilate surrenders the innocent to preserve peace.
The verdict is not justice—but convenience.
Jesus now begins the final steps to the cross.
Gospel Truth: The King is handed over… so we could be set free. Pilate's injustice becomes God's instrument of redemption.
Summary: The Innocent Condemned
Character
Action
Lesson
Jesus
Flogged, mocked, silent, sovereign
Love endures injustice. God’s will prevails.
Pilate
Wavers, delays, gives in
Knowing the truth means little without courage to stand for it.
Religious Leaders
Demand death, manipulate, betray their faith
Zeal without truth becomes violence.
The Crowd
Chooses Caesar
People often reject Christ to cling to power or comfort.
 
Application Questions
Do I compromise truth when it's inconvenient?
Have I crowned Jesus in my life—or do I still cling to lesser kings?
When faced with fear or pressure, do I choose Christ—or self-preservation?
Can I trust that God is at work—even in unjust or painful situations?
Key Theme Two: The Crucifixion and Death of Jesus
(John 19:17–30)
Love Lifted High
These verses take us to the center of salvation history—the cross. What appears to be the height of human cruelty is also the height of divine mercy. Jesus isn’t just dying for us—He’s revealing who He is through the way He dies. Every moment is rich with prophecy, purpose, and power.
1. The King Carries His Cross (v. 17)
“So they took Jesus, and He went out, bearing His own cross…”
Jesus carries the instrument of His own execution to Golgotha, the “Place of a Skull.”
John doesn’t mention Simon of Cyrene (like the Synoptic Gospels)—instead, he emphasizes Jesus’ deliberate movement.
He walks willingly into suffering.
Theological Insight: The Good Shepherd lays down His life. No one takes it from Him (John 10:18).
2. The King Is Lifted Up (vv. 18–22)
“There they crucified Him… and with Him two others.”
Jesus is crucified between two criminals, a fulfillment of Isaiah 53:12.
Pilate places a sign above His head: “Jesus of Nazareth, the King of the Jews”—written in three languages: Hebrew, Latin, and Greek.
The religious leaders protest the title, but Pilate stands firm.
Irony and Truth: They meant to mock, but the sign declares what John wants every reader to know—Jesus is the true King for all nations.
3. The Soldiers Fulfill Prophecy Unwittingly (vv. 23–24)
“They divided His garments… but the tunic was seamless…”
Roman soldiers gamble for Jesus’ clothes, fulfilling Psalm 22:18.
The seamless tunic was likely priestly in nature—another picture of Christ’s role as our High Priest, stripped for our sake.
Reflection: Even in humiliation, Scripture is being fulfilled. God is sovereign even over injustice.
4. Jesus Cares for His Mother (vv. 25–27)
“Woman, behold your son… Behold your mother.”
From the cross, Jesus honors His mother by entrusting her to John, the beloved disciple.
He models obedience to the fifth commandment (Exodus 20:12) even while suffering.
Human Insight: The One bearing the sins of the world also bears the grief of His mother. This is the intersection of cosmic and personal suffering.
5. The Final Fulfillment (vv. 28–29)
“I thirst.”
Jesus, fully aware of prophecy, speaks to fulfill Scripture (Psalm 69:21).
He is offered sour wine (vinegar), a bitter drink—a reminder of the cup of wrath He is drinking down to the dregs.
Theological Depth: Jesus thirsted physically so that we might never thirst spiritually again (John 4:13–14).
6. “It Is Finished” (v. 30)
“He bowed His head and gave up His spirit.”
Jesus’ final words—“It is finished” (tetelestai in Greek)—mean paid in full.
This is not a cry of defeat, but of victory. The work of redemption is complete.
He bows His head, not in death’s triumph, but in sovereign surrender.
Gospel Truth: The penalty for sin has been paid. The power of death is broken. Nothing more needs to be added to His sacrifice.
Summary: Glory in the Cross
Moment
Fulfillment
Meaning
Bearing the Cross
Isaiah 53:7
Jesus goes willingly to death
Crucified Among Criminals
Isaiah 53:12
Identified with the guilty
Garments Divided
Psalm 22:18
Sovereignty in suffering
“I thirst”
Psalm 69:21
Physical and spiritual agony
“It is finished”
Genesis to Revelation
The work of salvation is complete
 
Application Questions
Do I recognize the cross not just as tragedy, but as triumph?
What areas of my life need to rest in the truth that “it is finished”?
Am I living like someone whose debt has been paid?
Do I trust God’s sovereignty even when I can’t see it—like those watching the crucifixion?
Key Theme Three: The Burial of Jesus
(John 19:31–42)
Buried with Honor, Prepared for Glory
As the sun sets on the darkest day in history, Jesus’ body is removed from the cross and laid in a tomb. At first glance, this scene seems quiet, somber, and final. But John wants us to see more. Even in burial, God is at work, and the details whisper of resurrection, royalty, and reverence.
1. The Urgency of the Hour (vv. 31–33)
“Because it was the day of Preparation…”
The Jewish leaders ask Pilate to break the legs of those crucified—a method to hasten death—because Sabbath was approaching (a high holy day, due to Passover).
The soldiers do so for the others, but when they come to Jesus, they find Him already dead.
Insight: Jesus had already given up His spirit voluntarily (v. 30). His life wasn’t taken—it was freely offered.
2. Pierced for Our Transgressions (v. 34)
“One of the soldiers pierced His side with a spear…”
Blood and water flow from His side—a sign of real death and, perhaps symbolically, the cleansing and life-giving power of Christ’s sacrifice (cf. 1 John 5:6).
This act fulfills Zechariah 12:10: “They will look on Him whom they have pierced.”
Theological Meaning: Even in death, Jesus' body gives evidence of His humanity and His divine purpose—a Savior fully man, fully God.
3. A Testimony Worth Writing Down (vv. 35–37)
“He who saw it has borne witness…”
John pauses the narrative to give eyewitness testimony. This isn’t legend or myth—it’s a historical event.
He cites more prophecy (Psalm 34:20, Zechariah 12:10), reinforcing that every detail of Jesus’ death aligns with Scripture.
Faith Anchor: John wrote this so we might believe and know the cross is not just real—it is reliable.
4. Joseph and Nicodemus: Bold at Last (vv. 38–39)
“Joseph of Arimathea… and Nicodemus… came bringing a mixture of myrrh and aloes…”
Joseph was a secret disciple (out of fear), but now he steps forward, risking everything to give Jesus an honorable burial.
Nicodemus—the same who came to Jesus at night (John 3)—brings 75 pounds of burial spices, a quantity fit for royalty.
Transformation: The cross has moved these once-fearful men to bold devotion. The power of Jesus' death brings courage, compassion, and clarity.
5. The Garden Tomb (vv. 40–42)
“Now in the place where He was crucified there was a garden…”
Jesus is wrapped in linen and laid in a new tomb, unused, symbolizing purity and distinction.
A garden—echoing Eden—becomes the resting place for the Second Adam.
This tomb is close by, and time is short—so He is buried there before sunset.
Symbolism: From a garden tomb, new life will spring. Death is not the end of the story.
Summary: A King’s Burial
Detail
Fulfilled Prophecy
Meaning
Bones unbroken
Psalm 34:20
Jesus is the spotless Lamb
Pierced side
Zechariah 12:10
The Messiah bears our wounds
Myrrh and spices
Isaiah 53:9
He is buried with dignity
New tomb in a garden
John 20:15
Death will give way to resurrection
 
Application Questions
Have I allowed the cross to move me from secrecy to bold faith, like Joseph and Nicodemus?
Do I recognize that even in silence and stillness, God is preparing for resurrection?
When all seems finished, do I still trust that God is not done?
Am I living as someone who believes that Jesus' death really accomplished what He said: “It is finished”?
Conclusion to John 19
Love Fulfilled, Hope Buried, Glory Foreshadowed
John 19 is the most sobering chapter in the Gospel—and one of the most sacred in all of Scripture. It takes us from the injustice of a rigged trial to the cruelty of crucifixion and finally to the quiet dignity of burial. Yet through it all, this is not a tale of defeat, but of divine victory unfolding through suffering.
What We’ve Witnessed:
Jesus Condemned — Though innocent, He is scourged, mocked, and sentenced by the pressures of politics and the fear of man. Yet through it all, He remains in control, fulfilling the Father’s will.
Jesus Crucified — The cross becomes not just a Roman tool of torture, but a throne of glory, where Jesus completes the work of redemption. His final words, “It is finished,” echo through eternity—declaring salvation accomplished.
Jesus Buried — In a borrowed tomb, wrapped with royal myrrh and aloes, He is laid to rest. But even in burial, there is prophetic fulfillment, dignity, and divine purpose.
Key Themes to Remember:
Prophecy Fulfilled – Every step of John 19 is saturated with Scripture. Jesus is not a victim of chaos; He is the embodiment of the divine plan written long before.
Sovereignty in Suffering – Jesus chooses the path of pain so we can walk the path of peace. Even in weakness, He is strong. Even in death, He reigns.
Love Demonstrated – The cross is not just history—it is personal. It is the clearest demonstration of God’s love: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13)
A Tomb, Not a Finale – Jesus' burial sets the stage for what’s coming. The garden tomb, sealed and silent, is not the end—it is the threshold of resurrection.
Personal Reflection:
Do I believe the cross was for me?
Do I live in the freedom of “It is finished”—or do I still strive to earn God’s love?
Like Joseph and Nicodemus, has the death of Jesus moved me from fearful belief to bold devotion?
Closing Word:
John 19 is not merely about what happened to Jesus. It is about what He accomplished for us.
Through blood, bruises, and burial, the Lamb of God has made the way. The curtain is torn. The price is paid. The tomb is sealed.
But the story is far from over…
The cross was the payment. The empty tomb will be the receipt.

Sermon: Remember God’s Goodness

Sermon Date: 8/10/2025
Bible Verses:
Joshua 4
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Introduction:
God knows something about human nature—we tend to forget.We forget promises.We forget lessons.We even forget miracles.
And so, God commands us again and again in Scripture to remember. Not just with our minds, but with markers—visible reminders of what He has done.
In Joshua 4, the Israelites have just crossed the Jordan River on dry ground—a miracle echoing the parting of the Red Sea. But before they can move forward, God stops them and says, in effect: “Build a monument. You need to remember this.”
The Command to Remember (Joshua 4:1–7)
After the miraculous crossing, God instructs Joshua to choose twelve men, one from each tribe, to take stones from the middle of the riverbed.
“Let this be a sign among you, so that when your children ask… you shall tell them…” (Joshua 4:6–7)
Key Point:God doesn’t just want us to live in the moment—He wants us to carry the moment forward, so future generations know who He is and what He has done.
Application:
What markers are you placing in your life to remind you and your children of God’s faithfulness?
Do you have stories of answered prayer, provision, healing, or guidance that you rehearse?
The Purpose of the Stones (Joshua 4:8–14)
The stones weren’t magical. They were memorials—Ebenezers.
In 1 Samuel 7:12, Samuel sets up a stone and says:“Till now the Lord has helped us.” (Ebenezer = “Stone of Help”)
The Israelites needed to remember not just what God did, but who God is—the One who delivers, who keeps promises, who makes a way where there is none.
God’s people were prone to forget—that’s why Moses warned:
“Take care lest you forget the Lord who brought you out…” (Deuteronomy 6:12)
Modern Application:We, too, build modern-day memorials:
Journals of answered prayer
Family traditions centered on testimonies
Baptism, Communion, and other visible acts of remembrance
Jesus said in Luke 22:19 at the Last Supper,“Do this in remembrance of Me.”
We need regular, physical reminders of grace.
III. God’s Power and Glory on Display (Joshua 4:15–18)
The priests stood firm in the riverbed until every Israelite had crossed over. Only after that did the waters return.
This wasn’t just a display of might—it was a revelation of God’s timing, mercy, and presence.
“That all the peoples of the earth may know that the hand of the Lord is mighty…” (Joshua 4:24)
Key Point:Miracles are never just for the moment—they are testimonies for others.
Psalm 77:11 says,“I will remember the deeds of the Lord; yes, I will remember your wonders of old.”
Challenge:Do the people around you see the faithfulness of God through the way you remember and talk about Him?
The Faith of the Next Generation (Joshua 4:19–24)
The memorial wasn’t just for those who lived it—it was for their children, and their children’s children.
“When your children ask… you shall let them know…” (v. 21–22)
This is discipleship—telling the next generation what God has done.
Psalm 103:2 – “Bless the Lord, O my soul, and forget not all His benefits.”
Key Point:Forgetfulness leads to fear and rebellion.Remembrance leads to faith and obedience.
Conclusion:
There are moments in your life where God made a way through impossible waters.
Did you build a memorial?
Not out of stone, perhaps—but out of prayer, testimony, worship, and witness?
Because if we don’t remember, we’ll drift.
But if we do remember, we will be able to say like Samuel:“Thus far the Lord has helped us.”
Application Questions:
What has God brought you through that you need to commemorate and share?
What are you teaching the next generation about God's power and promises?
Are you actively remembering His faithfulness—or have you let it fade into the background?
Closing Encouragement:
Build your memorials.
Tell your story.
Remember His faithfulness.
And point your children, your neighbors, and your community to the God who makes a way.

The Weekly Show: Episode 61 - John 18

Join Tim and John as they talk about life and study John Chapter 18 Verses 1-40
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 18:1–40
“The Hour Has Come”
John 18 marks the beginning of the Passion narrative—the moment where everything Jesus has foretold begins to unfold with swift and somber intensity.
The prayer is over. The teaching is done. Now, the betrayal begins.
This chapter opens with Jesus and His disciples crossing the Kidron Valley, entering a familiar garden where Jesus willingly steps into the hands of those who will arrest Him. This is not a story of tragedy spiraling out of control—it is the sovereign fulfillment of God’s redemptive plan.
What unfolds here is not chaos, but divine choreography.
Major Movements in John 18
Section
Summary
vv. 1–11
Jesus Is Arrested – Judas leads soldiers to the garden; Jesus identifies Himself and surrenders willingly. Peter lashes out but is rebuked.
vv. 12–27
Jesus on Trial Before the Jewish Leaders – He is brought before Annas and questioned. Peter denies Him three times outside.
vv. 28–40
Jesus Before Pilate – A Roman trial begins. Pilate questions Jesus, struggles with the crowd, and famously asks, “What is truth?” before offering to release Jesus—but the crowd chooses Barabbas.
 
Themes to Watch For
Jesus’ Sovereignty in Suffering: He is not caught—He steps forward. He controls the moment even as He’s betrayed.
The Contrast of Faithfulness and Failure: Jesus remains faithful; Peter falters. Yet both stories are intertwined with grace.
Political and Religious Tension: The religious leaders want Jesus dead, but need Roman permission. Pilate is caught between truth and pressure.
The Reversal of Justice: The innocent is condemned; the guilty (Barabbas) is released—a powerful picture of substitutionary atonement.
Why This Chapter Matters
John 18 forces us to confront Jesus not just as a teacher or miracle-worker, but as the Lamb led to slaughter. He stands silent before accusers, resolute before earthly powers, and unwavering in His mission.
In His betrayal, trial, and humiliation, we begin to see the depth of His obedience, the cost of our redemption, and the contrast between worldly power and divine truth.
This is not the end of the story—but it is the beginning of the darkest hours before the greatest light.
Key Theme One: The Betrayal and Arrest
(John 18:1–11)
“Whom do you seek?” – The Savior steps forward.
After the tender prayer of John 17, Jesus now walks into the darkness—not by accident, but by choice. The garden becomes the place of confrontation. But instead of hiding, Jesus steps forward into betrayal, showing us both His courage and His control.
1. A Garden of Surrender (v. 1–2)
“Jesus went out with His disciples across the Kidron Valley, where there was a garden…”
The Kidron Valley: This location evokes biblical resonance—this is the valley associated with sorrow and judgment (2 Samuel 15:23; Jeremiah 31).
A deliberate setting: John doesn’t name the garden (though it is Gethsemane), emphasizing not the place, but the purpose. Jesus goes there knowing Judas will find Him.
The familiarity of the garden: Judas knew this place. It was where Jesus often prayed—a place of fellowship, now turned into a scene of betrayal.
Reflection: Sometimes the greatest trials come in the most familiar places. But Jesus meets them head-on.
2. The Forces of Darkness Approach (vv. 3–4)
“So Judas came… with lanterns, torches, and weapons.”
Judas leads a detachment (likely Roman soldiers and temple police). The force is large, armed, and ready for resistance.
But Jesus already knew all that was coming. He goes out to meet them—He is not hiding or afraid.
Key Insight: Jesus is not a victim here. He confronts evil with authority, initiating the interaction:
“Whom do you seek?”
3. The Divine Self-Identification (vv. 5–6)
“I am He.”
In Greek, Jesus says “Ego Eimi” — “I AM.” This echoes the divine name God revealed to Moses (Exodus 3:14).
At these words, the soldiers draw back and fall to the ground. This is not a metaphor. It’s a physical reaction to divine power. Even in arrest, Jesus displays sovereignty.
Application: The One who will be bound cannot be overpowered. Jesus lays down His life—no one takes it from Him (John 10:18).
4. Protecting His Own (vv. 7–9)
“If you are looking for Me, then let these men go.”
Jesus ensures His disciples are not arrested. He offers Himself in their place. This is a picture of substitution: the Shepherd protects His sheep (John 10:11).
John notes this fulfills Jesus’ earlier promise: “I have not lost one of those You gave Me.” (John 17:12)
Pastoral Insight: Jesus shields His followers—even in the hour of His own suffering.
5. Peter’s Misguided Zeal (vv. 10–11)
“Then Simon Peter… drew his sword and struck the high priest’s servant…”
Peter’s courage is real—but misplaced. He’s trying to protect Jesus with a sword, when Jesus is laying down His life willingly.
Jesus’ rebuke is gentle but firm: “Put your sword away. Shall I not drink the cup the Father has given Me?”
Theological Symbolism: “The cup” refers to the cup of suffering and wrath (cf. Isaiah 51:17; Matthew 26:39). Jesus accepts this willingly—for our salvation.
Summary of Insights
Verse Range
Event
Key Insight
vv. 1–2
Entering the garden
Jesus moves willingly into the place of betrayal.
vv. 3–4
Judas and the armed crowd
Jesus steps forward to confront evil.
vv. 5–6
“I AM” declaration
Divine authority causes even enemies to fall.
vv. 7–9
Protection of the disciples
Jesus offers Himself in their place.
vv. 10–11
Peter’s sword
Zeal without understanding cannot fulfill God’s plan.
 
Application Questions
Do I trust Jesus' control even when situations look chaotic?
Am I trying to fight spiritual battles with fleshly weapons, like Peter did?
How do I respond when Jesus invites me to follow Him into surrender, not just victory?
Do I recognize that Jesus willingly stepped forward—to take my place?
Key Theme Two: The Denials and the Trials
(John 18:12–27)
Faith under pressure, truth on trial.
As Jesus is arrested and led away, we are presented with two parallel stories: Jesus being questioned by religious authorities, and Peter being questioned by bystanders. One remains faithful under pressure. The other falters. Together, these scenes offer a powerful contrast between courage and fear, truth and denial, light and darkness.
1. Jesus Is Bound and Led to Annas (vv. 12–14)
“They bound Him and brought Him first to Annas…”
Annas was the former high priest and father-in-law of Caiaphas, the current high priest. Though no longer in office, he held significant influence.
Caiaphas’s earlier statement (v. 14) frames the scene: “It is better for one man to die for the people.” He meant it politically; God meant it redemptively.
Reflection: Even the corrupt schemes of men can be used to fulfill the sovereign will of God.
2. Peter’s First Denial (vv. 15–18)
“You aren’t one of this man’s disciples too, are you?”
Peter follows at a distance—physically close, spiritually wavering.
A servant girl asks a simple question, and Peter denies Jesus for the first time. This is striking: the same man who drew a sword now crumbles under casual suspicion.
The detail about the charcoal fire (v. 18) adds an ominous tone. It foreshadows where his denials will unfold.
Key Insight: Sometimes it's not the battlefield that tests us most—but the courtyard, the everyday moment when no one’s watching but God.
3. Jesus Is Questioned by Annas (vv. 19–24)
“I have spoken openly to the world… ask those who heard Me.”
Annas tries to trap Jesus with questions about His disciples and teachings.
Jesus responds with honesty and boldness—He appeals to His public ministry, essentially saying: “Nothing I taught was secret. Bring forth witnesses.”
A nearby official strikes Jesus for “talking back”—Jesus again responds with truth and restraint, asking for justice, not retaliation.
Theological Note: This moment fulfills the prophecy of Isaiah 53:7—“He was oppressed… yet He opened not His mouth.” Though here Jesus does speak, He does so with dignity and righteousness, not resistance.
4. Peter’s Second and Third Denials (vv. 25–27)
“Didn’t I see you with Him in the garden?”
While Jesus is standing for truth inside, Peter is outside denying Him two more times.
The final question comes from a relative of Malchus—the man Peter attacked in the garden! The accusation carries weight.
Peter denies again… “And at that moment a rooster began to crow.” A simple sound becomes a spiritual thunderclap. Jesus’ prophecy is fulfilled (John 13:38).
Emotional Reflection: Peter’s failure reminds us that even the boldest disciple can falter without the strength of the Spirit. But it also sets the stage for Jesus’ restoration of Peter in John 21.
Parallel Portraits: Jesus and Peter
Aspect
Jesus
Peter
Questioned by
Religious leaders
Bystanders
Response
Truthful, calm, dignified
Fearful, dishonest, reactive
Setting
On trial
By the fire
Outcome
Maintains integrity
Fulfills a painful prophecy
 
Summary of Key Lessons
Jesus endures unjust questioning with clarity, grace, and courage.
Peter, though once bold, is overcome by fear—but this failure will not be final.
The scene reminds us that true discipleship is costly, and that God’s mercy is greater than our weakness.
Application Questions
When my faith is questioned—do I stand firm or fall silent?
Do I follow Jesus from a distance like Peter, or draw near with courage?
How do I respond when I fail? Do I hide—or return to grace?
Am I more worried about public approval than personal obedience?
Key Theme Three: Jesus Before Pilate
(John 18:28–40)
The True King on Trial Before an Earthly Judge
As Jesus is brought before Pilate, the Roman governor, the Gospel of John shows a striking irony: the Judge of all the earth is being judged by a man. This scene reveals political tension, religious hypocrisy, and cosmic truth. Jesus is calm and in control—Pilate is anxious and confused. The deeper question rises: What is truth? And what will we do with it?
1. Religious Hypocrisy Exposed (v. 28)
“They did not enter the governor’s headquarters, so that they would not be defiled...”
The Jewish leaders bring Jesus to a Gentile governor, yet refuse to enter the building to avoid ceremonial defilement before Passover.
This is bitter irony—they are meticulous about external purity while plotting an unjust execution of the innocent Son of God.
Reflection: It’s possible to be “religiously clean” on the outside while harboring corruption on the inside.
2. Pilate’s First Interrogation (vv. 29–32)
“What accusation do you bring against this man?”
Pilate quickly sees that the charges are vague and politically motivated.
The religious leaders admit they want Jesus executed, but only Rome has the authority for capital punishment (v. 31).
John notes this fulfills Jesus’ own prediction that He would be “lifted up”—crucifixion, not stoning (see John 12:32–33).
Prophetic Fulfillment: Even the method of execution is divinely ordained. God is sovereign over every detail.
3. The Kingdom Not of This World (vv. 33–36)
“Are You the King of the Jews?”
Pilate questions Jesus privately. Jesus responds with a profound truth: “My kingdom is not of this world.”
Jesus affirms that He is indeed a king—but not a political or military one. His rule is based on truth, not force.
Pilate is baffled. He can’t understand a kingdom built on spiritual authority, not swords and soldiers.
Key Theology: Jesus reigns now—and forever—not through conquest, but through the cross.
4. Truth vs. Cynicism (v. 37–38)
“Everyone who is of the truth listens to my voice.”
Jesus explains His purpose: “For this reason I was born... to bear witness to the truth.”
Pilate famously responds: “What is truth?” A tragic question—truth incarnate is standing right in front of him, and he walks away.
Application: Many ask questions they don’t want answers to. Pilate’s tragedy is not ignorance—it’s indifference.
5. The Great Reversal (vv. 39–40)
“Do you want me to release the King of the Jews?”
Pilate, trying to avoid a decision, offers a Passover custom: release a prisoner.
The crowd chooses Barabbas, a known insurrectionist, instead of Jesus.
Barabbas, whose name means “son of the father,” is a symbol of all sinners—guilty, yet set free as the innocent One is condemned.
Gospel Picture: Jesus takes the place of the guilty. Barabbas goes free because Jesus is bound. This is substitutionary atonement in action.
Summary of Key Contrasts
Contrast
Jesus
Pilate
Religious Leaders
Authority
Calm, Sovereign
Conflicted, Reactive
Manipulative, Hypocritical
Focus
Truth and obedience
Politics and image
Power and control
Outcome
Condemned for truth
Tries to avoid blame
Demands crucifixion
 
Application Questions
Do I recognize when I’m clinging to religion but missing the heart of God?
What kind of king do I expect Jesus to be? Am I submitting to His kingdom?
Am I seeking the truth—or, like Pilate, avoiding it when it costs too much?
Have I accepted that Jesus took my place, like He did for Barabbas?
Conclusion to John 18:1–40
The Innocent King Steps Forward
John 18 marks the beginning of the darkest hours in the Gospel—but also the clearest revelations of Jesus’ identity and purpose. In these verses, we do not see a helpless victim, but a willing Savior. Every step—from the garden to the governor’s hall—is taken with purpose, obedience, and unwavering love.
Key Reflections
Jesus Is Not Taken—He Offers Himself From the moment He steps forward in the garden (v. 4), Jesus shows complete command of the situation. The soldiers fall at His words. He protects His disciples. He drinks the cup the Father has given Him. His arrest is not defeat—it is the doorway to redemption.
Peter’s Denial and Our Own Peter’s failure reminds us that even passionate faith can falter when not rooted in the strength of the Spirit. Yet Jesus does not abandon Peter. This sets the stage for later restoration (John 21). There is hope after failure.
Religious Hypocrisy and Political Fear The Jewish leaders seek ritual cleanliness while plotting murder. Pilate knows Jesus is innocent but caves to pressure. This chapter exposes how fear, pride, and power can blind us to truth—even when it stands in front of us.
Truth on Trial Pilate’s question—“What is truth?”—still echoes today. Jesus had already given the answer in John 14:6: “I am the Way, the Truth, and the Life.” Truth isn’t a concept—it’s a person. And the world rejected Him.
Barabbas and the Great Exchange The guilty goes free, and the innocent is condemned. This is more than a political exchange—this is the gospel in miniature. We are Barabbas. Jesus takes our place.
Life Application
Will I follow Jesus only when it’s safe and comfortable—or will I stand with Him when it costs something?
Am I willing to lay down control and trust the King whose kingdom is not of this world?
Do I allow God’s truth to shape my response to pressure—or do I, like Pilate, let fear decide for me?
Have I embraced the exchange—letting Christ take my guilt, so I can walk in His freedom?
Final Thought
John 18 is a chapter of contrasts: Light and darkness. Truth and lies. Courage and cowardice. But above all, it’s a chapter of purposeful love. Jesus is not just walking toward a cross—He’s walking toward our salvation.
The trial has begun. But the verdict that matters most has already been settled:
The Lamb of God is willing. The King has stepped forward. The Redeemer is ready.

The Weekly Show: Episode 60 - John 17

Join Tim and John as they talk about life and study John Chapter 17 Verses 1-26
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 17:1–26
This is holy ground.
John 17 gives us something no other Gospel does—a full, intimate look into the actual prayer Jesus prayed the night before the cross. Often called the High Priestly Prayer, this chapter isn’t just a closing moment—it’s the beating heart of Jesus' mission, voiced aloud.
He prays for three things:
For Himself—that the Father would glorify Him through the cross.
For His disciples—that they would be protected, sanctified, and unified as they’re sent into the world.
For us—those who would believe through their message.
Let that sink in: You are in this prayer. Jesus looked ahead—beyond the cross, beyond the resurrection—and saw every person who would come to know Him. He prayed for your faith. Your unity. Your closeness to Him and to the Father.
This isn’t just a moment of reflection; it’s a moment of revelation. We’re listening in on God the Son speaking to God the Father, with nothing hidden, nothing withheld. Every word is soaked in love, purpose, and the longing for us to share in the glory of God.
As we enter John 17, pause and prepare your heart. This is more than theology—it’s worship. This is more than doctrine—it’s Jesus’ deepest desire for you.
Key Theme One: “Glorify Your Son” (vv. 1–5)
Jesus begins His prayer with eyes lifted to heaven—not downcast in defeat, but fixed on His Father in confidence.
“The hour has come.” This is the moment everything has been leading to. The cross is not a detour in Jesus’ mission—it’s the destination. In it, the Son will be glorified, and through it, the Father will be glorified.
Glory through Obedience. Jesus isn't asking for rescue; He’s asking for glory through sacrifice. The glory of Jesus isn’t only in His power to perform miracles—but in His humility to die for sinners.
Eternal Life Defined. Jesus gives us a clear, simple definition of eternal life: “That they may know You, the only true God, and Jesus Christ whom You have sent.” Eternal life isn’t just endless time—it’s a relationship. It starts now, with knowing the Father and the Son.
Mission Accomplished. “I glorified You on earth… I have accomplished the work You gave Me to do.” Even before the cross, Jesus sees His obedience as complete. He’s lived in perfect unity with the Father—everything He did pointed back to God’s glory.
A Return to Divine Glory. Jesus now asks to return to the glory He had before the world existed—a reminder of His divine nature. This prayer is not the cry of a mere prophet or teacher. It’s the Son of God preparing to return to His rightful place—having finished the work of redemption.
Reflection: In these first five verses, we see Jesus’ heart: He longs for glory—not for fame or comfort—but that the Father would be known and loved through His obedience. That same heart should live in us: a desire to glorify God in every moment, even the painful ones.
Key Theme Two: Jesus Prays for His Disciples
1. Identity and Origin of the Disciples (vv. 6–8)
"I have revealed You to those You gave Me out of the world. They were Yours; You gave them to Me..."
Chosen by the Father: Jesus frames the disciples not as His personal followers but as a gift entrusted to Him by the Father. This points to divine sovereignty in salvation—God chose and gave them to the Son.
Revelation and Response: Jesus has “manifested” the Father’s name—meaning He revealed the true nature and character of God. The disciples received this revelation with faith (v. 8), albeit imperfectly.
Implication for Today: Discipleship begins with divine initiative. Evangelism and Christian formation are not human projects but divine responses to God’s calling and revealing work.
2. Jesus’ Specific Intercession for His Own (vv. 9–10)
"I pray for them. I am not praying for the world, but for those You have given Me..."
Focused Prayer: Jesus prays specifically for His disciples—not for the world at large in this moment, but for those who carry forward His mission. This doesn't mean the world is excluded from His love (cf. John 3:16), but that this moment is set apart for strengthening the Church.
Unity of Glory: “All I have is Yours…” highlights the mutual indwelling between Father and Son, shared with the disciples. It’s an echo of divine unity extended toward believers.
3. Prayer for Protection and Unity (vv. 11–12)
"Holy Father, protect them by the power of Your name… so that they may be one..."
Protection: Jesus does not ask for the disciples to be removed from danger but that they would be protected spiritually. He emphasizes God’s Name—that is, God’s authority, character, and power—as the means of preservation.
Unity: This is not mere cooperation, but spiritual unity that reflects the oneness of the Trinity. It is rooted in shared truth, mission, and love.
Example: During His earthly ministry, Jesus says He guarded them (v. 12), fulfilling His role as the Good Shepherd (cf. John 10). Now, He entrusts them to the Father’s continued care.
4. Joy and Conflict (vv. 13–14)
"I am coming to You now… so that they may have the full measure of My joy..."
Full Joy in a Troubled World: Jesus connects joy not with comfort but with being rooted in the Father’s truth. It’s a spiritual joy, anchored in relationship with God, even when facing hatred and opposition.
Rejection by the World: Because the disciples are not “of the world,” they will face hatred. This is not because of arrogance or pride but because they bear witness to a different Kingdom.
Reflection: Many Christians today struggle to reconcile joy with hardship. Jesus shows that spiritual joy is not the absence of pain, but the presence of God's sustaining truth.
5. Sanctification and Mission (vv. 15–19)
"Sanctify them by the truth; Your word is truth..."
Not Escape, but Empowerment: Jesus doesn't ask the Father to take the disciples out of the world. He prays for sanctification—being set apart for God’s purpose while remaining engaged in the world.
The Role of the Word: God’s Word is the means of sanctification. The truth both protects and prepares disciples for mission.
Sent as Jesus Was Sent: Jesus says, “As You sent Me into the world, I have sent them.” This is the missional heartbeat of the prayer. Disciples are not saved to isolate but to engage and proclaim.
Consecration through Jesus: Jesus sanctifies Himself—meaning He fully sets Himself apart in obedience to the cross—so that His disciples might also be consecrated in truth and mission.
Theological Reflection
This section teaches us the balance between:
Intimacy with God and mission to the world
Truth and grace
Sanctification and sending
Jesus’ prayer is not sentimental but strategic: He intercedes for the endurance, unity, protection, and holiness of His disciples because they are the chosen instruments to carry the gospel into the world.
Application Questions
Do I see myself as “given” to Christ by the Father?
How does God’s Word function in my life? Am I being sanctified by truth?
In what ways am I embracing or resisting the mission to the world?
How can I pursue deeper spiritual unity with other believers?
What gives me lasting joy in seasons of rejection or opposition?
Key Theme Three: Jesus Prays for All Believers
1. A Prayer for Unity Across Generations (v. 20–21)
“My prayer is not for them alone. I pray also for those who will believe in Me through their message, that all of them may be one…”
Forward-looking faith: Jesus envisions the entire Church—not just the apostles, but every person who comes to believe through the proclamation of the gospel.
Unity rooted in divine oneness: The standard Jesus sets is nothing less than the unity of the Father and the Son—a mystical, spiritual unity grounded in shared truth and love.
Purpose of unity: “So that the world may believe…” — This shows that unity is not optional. It’s missional. A divided Church obscures the gospel; a unified Church proclaims it powerfully.
Application: Do I pursue unity in the Church as a reflection of God's nature? Do I allow secondary issues to cause division?
2. The Shared Glory and Indwelling (vv. 22–23)
“I have given them the glory that You gave Me… so that they may be one as We are one…”
Glory Shared: The “glory” here is not just divine radiance but the honor, mission, and Spirit-empowered presence of Christ given to believers.
Indwelling Love: Jesus prays that He would be “in them,” just as the Father is in Him. This highlights the mutual indwelling of the Trinity extended to believers.
Perfected Unity: Jesus desires a complete, visible unity (“perfectly one”) to testify to the world about the love of God and the divine mission of Christ.
Theological Note: This prayer destroys any shallow, superficial vision of Christianity. It calls for deep, spiritual union rooted in the love and life of God Himself.
A Desire for Eternal Fellowship (v. 24)
“Father, I want those You have given Me to be with Me where I am, and to see My glory…”
Heavenly Longing: Jesus desires not just the obedience of believers, but their presence—He wants us with Him. This is not merely a request; it’s an expression of deep love.
Beholding Glory: Heaven is defined not merely by paradise, but by seeing and enjoying the glory of Christ. This echoes Moses’ plea in Exodus 33:18: “Show me Your glory.”
💡 Reflection: Do I think of salvation primarily as “escape from hell,” or as entering into glorious communion with Christ forever?
4. The Eternal Love of God (vv. 25–26)
“Righteous Father… I have made You known to them… in order that the love You have for Me may be in them…”
God’s Righteousness & Relationship: Jesus closes by addressing the Father as “Righteous”—highlighting that God's holiness is not in conflict with His love.
Love Transferred: Jesus prays that the same love the Father has for the Son would live in believers. This is staggering. The divine love shared eternally in the Trinity now dwells in us.
Ongoing Revelation: “I will continue to make You known…” Jesus’ work of revelation continues through the Spirit, the Word, and the Church.
Core Truth: The Christian life is not just about behavior—it’s about being indwelled by divine love and shaped by the ongoing revelation of the Father through the Son.
Summary of Key Insights
Verse Range
Theme
Core Insight
vv. 20–21
Prayer for Future Believers
Unity is the strongest witness to the truth of the gospel.
vv. 22–23
Shared Glory & Indwelling
Believers are drawn into the divine fellowship of the Trinity.
v. 24
Jesus' Desire for Us
Christ wants to be with us—heaven is relational.
vv. 25–26
Love and Revelation
God's eternal love is placed within us as Jesus continues revealing the Father.
 
Application Questions
How can I contribute to deeper unity within my church or Christian community?
Do I experience Christ’s glory and presence as a daily reality—or just as a future hope?
How can I reflect the divine love of the Father to others?
What does it mean to be “in Christ” and to have Him “in me”? How should that shape my identity?
Conclusion to John 17 – The High Priestly Prayer
John 17 stands as one of the most sacred and intimate moments in all of Scripture. It is the longest recorded prayer of Jesus and offers a unique window into His heart just before the cross. This is not a public sermon or a private meditation—it is a divine conversation between the Son and the Father, and we are invited to listen in.
1. Jesus as Our Perfect Intercessor
Throughout the chapter, Jesus functions in His role as High Priest, interceding first for Himself (vv. 1–5), then for His immediate disciples (vv. 6–19), and finally for all future believers (vv. 20–26). In doing so, He models:
Reverent intimacy: He addresses God as “Father” throughout, showing both deep familiarity and holy reverence.
Selfless purpose: Even when He prays for His own glorification, it’s so “the Son may glorify the Father” (v. 1).
Ongoing advocacy: This prayer previews the ongoing intercessory ministry of Jesus, who "always lives to make intercession" for His people (Hebrews 7:25).
2. Central Themes Revisited
Section
Theme
What We Learn
vv. 1–5
Glorify Your Son
Christ’s obedience and mission are part of God's eternal plan for redemption.
vv. 6–19
Sanctify Your Disciples
Christ’s followers are set apart in truth for mission, protected by His name.
vv. 20–26
Unite and Indwell All Believers
The love and unity of the Trinity are extended to us through Jesus.
This prayer is rich in Trinitarian theology, missional focus, and covenantal love. Jesus is not merely summarizing His ministry—He is consecrating the Church for what is to come.
3. Love and Glory at the Heart
If John 17 had a refrain, it would be love and glory:
Jesus speaks of the glory He had with the Father before the world began (v. 5) and prays that believers will one day see His glory (v. 24).
The love of the Father for the Son becomes the love that dwells in us (v. 26).
This is the heart of the Christian faith: being drawn into the eternal love and glory shared by the Triune God.
4. Application: Living in the Answer to Jesus’ Prayer
John 17 isn't just history—it is prophecy and present reality. Jesus' prayer continues to shape the Church:
When we walk in unity, we reflect His prayer for oneness.
When we live sanctified in the truth, we answer His call to holiness.
When we abide in love, we fulfill His deepest longing for His people.
We are called not merely to admire this prayer, but to live inside it.
Closing Reflection
John 17 is a sacred moment. Jesus, standing at the threshold of His suffering, does not pray for escape, vengeance, or relief—but for glory, truth, unity, and love. He looks through time and sees you. And He prays that you would know the Father, be kept in the truth, and be filled with divine love.
This is not only the conclusion of a chapter—it's the final heartbeat of Christ’s public ministry before Gethsemane. And it sets the stage for the cross, where the prayer of John 17 begins to be fulfilled through the self-giving love of the Son of God.

Sermon: Step Into The Water

Sermon Date: 7/27/2025
Bible Verses:
Joshua 3
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
Main Theme:God calls us to step forward in faith—even when the way ahead seems uncertain. Like Israel at the Jordan, we are called to trust that God will go before us and make a way where there is no way.
Devotional Reflection: “Go and Trust”
The people of Israel had come to the edge of the Promised Land. After 40 years of wandering, failing, and learning in the wilderness, the moment had finally arrived. They could see the promise. It was real. Tangible. Just beyond the horizon.
But between them and that promise flowed a flooded Jordan River.
This wasn’t a trickling stream or ankle-deep wade. As Joshua 3:15 tells us, it was harvest season—when the Jordan overflowed all its banks. It surged with fast-moving, dangerous water. There were no bridges. No boats. No natural crossing point. From a human standpoint, the way forward was impossible.
And yet, in the face of that impossible barrier, Joshua issued a call not to panic, but to prepare:
“Consecrate yourselves, for tomorrow the Lord will do wonders among you.”(Joshua 3:5)
Joshua didn’t know the mechanics of what God would do. He just knew that God would act. That’s faith: trusting in God's character before you see His plan.
Then came the instruction—one that defies common sense and safety protocols:
“When the soles of the feet of the priests bearing the ark… rest in the waters… the waters shall be cut off…”(Joshua 3:13)
In other words: Step in first.Before the waters part.Before you see the miracle.Before the “safe way” appears.
God wasn’t asking them to stand on dry ground and then follow. He was asking them to trust Him in motion. To take a risk on His Word. To get their feet wet.
 
Spiritual Truth:
God doesn’t always show us the whole path. Often, He waits for us to step out before He reveals what’s next. Just as the priests had to trust God with their first step into the river, we too must trust Him with our next step—even if it looks risky, even if we’re afraid.
God’s presence, represented by the ark of the covenant, went ahead of them (v. 3). He wasn’t asking them to go alone. He was going before them—to lead, to part the waters, to prove He is faithful.
This moment redefines faith for us. Faith isn’t just waiting for God to act—it’s moving in obedience even when the outcome is unclear.
Too often we stand at the edge of our own “flooded Jordan,” saying:
“Lord, show me the dry ground first.”
“Open the door, then I’ll walk through.”
“Make it safe, and then I’ll trust.”
But God says: “Step in. Trust Me to meet you there.”
The miracle didn’t happen until they moved. It wasn’t their strength or cleverness that brought the breakthrough—it was their obedience. God was already prepared to act; He was just waiting for their faith to activate the process.
 
Application Questions:
What river stands in your way today?
A decision you’ve been putting off until you “feel more certain”?
A step of faith—into ministry, forgiveness, generosity, or healing—that looks too risky?
A calling from God that demands movement before clarity?
Don’t wait for the river to part. Step in.God doesn’t ask for perfection—He asks for trust.He calls you to walk by faith, not by sight (2 Corinthians 5:7), to lean not on your understanding (Proverbs 3:5), and to obey without full visibility.
Encouragement:
God is still the One who makes a way through impossible waters.
Isaiah 43:2 – “When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you.”
Proverbs 3:5–6 – “Trust in the Lord with all your heart, And lean not on your own understanding; 6 In all your ways acknowledge Him, And He shall [a]direct your paths.”
Hebrews 11:29 – 29 “By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.”
The priests weren’t stepping into the river alone. They were carrying the Ark of the Covenant, the symbol of God’s presence and power. They weren’t moving forward on their own strength—they were following God’s leading.
And so are you.
If God has called you forward, He will go before you.If He has asked you to step in, He will hold the waters back.
But first—you have to move.
If He brought you this far, He will not leave you now.

The Weekly Show: Episode 59 - John 16:25-33

Join Tim and John as they talk about life and study John Chapter 16 Verses 25-33
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 16:25–33
As Jesus closes His Farewell Discourse in John 16, He offers His disciples a final word of clarity, reassurance, and courage. In verses 25–33, He moves from metaphor and parable to plain speech, helping them begin to understand more fully who He is and what is about to happen.
Jesus knows the disciples are still struggling. They believe, but their understanding is fragile. He meets them where they are—offering both affirmation of their faith and honesty about their weakness. He tells them they will scatter. They will leave Him alone. And yet, He reminds them: He is not alone—the Father is with Him.
This passage ends with one of the most powerful promises in all of Scripture:
“In the world you will have tribulation. But take heart; I have overcome the world.”
Here, Jesus prepares them for reality—not just for that dark weekend ahead, but for their entire journey as His witnesses. They will face trouble. They will face fear. But they are not defeated people—they are anchored in the victory of Christ.
Key Themes We’ll Explore
Jesus moves from figurative to plain speech—clarity after confusion
The disciples’ fragile faith and Jesus’ patient response
The foretelling of their abandonment—and Jesus’ trust in the Father
The tension between tribulation and peace in the life of a disciple
The promise of victory: “Take heart; I have overcome the world”
John 16 ends not with fear, but with courage. Jesus does not offer false hope or empty optimism. He offers something better: peace in Him, and the unshakable truth that He has already won.
Key Theme One: Speaking Plainly and the Disciples’ Awakening (John 16:25–30)
1. From Metaphors to Clarity (v. 25)
Up to this point, Jesus had often spoken in parables, metaphors, and symbolic language. But now, with the cross just hours away, He promises a shift: clarity is coming. When the resurrection occurs, when the Spirit is poured out—everything will begin to make sense. The disciples won’t just hear about the Father; they’ll begin to know Him personally and directly through Christ.
Jesus isn’t just teaching truths—He is ushering in a new reality of relationship.
2. A New Kind of Prayer Life (v. 26–27)
“In that day you will ask in my name… for the Father himself loves you, because you have loved me and have believed that I came from God.”
Jesus assures them: the Father loves you. Not reluctantly, not distantly—but personally. Because they love and trust Jesus, they are welcomed into intimate access with God the Father.
This is a major shift. The disciples—simple fishermen, tax collectors, everyday men—are being told: “You don’t need a go-between. The Father Himself hears you, loves you, and welcomes your prayers in My name.”
3. The Disciples’ Confession of Faith (vv. 28–30)
“Now you are speaking plainly… Now we know that you know all things… this is why we believe that you came from God.”
Something is beginning to click. The disciples are awakening—their understanding is still limited, but their faith is growing. They declare that they now believe Jesus truly came from God.
Even though they still don’t fully grasp the cross or resurrection, they’re reaching out with childlike trust: “Now we know. We believe.” And Jesus receives that confession, not with scorn, but with patience—because He knows what they will face.
Key Takeaways
Jesus promises a day of clarity—and that day comes through His resurrection and the Spirit’s work.
The Father is not distant—He loves those who love Jesus, and welcomes their prayers with joy.
The disciples’ faith, though imperfect, is real—and Jesus honors even small, growing trust.
Knowing God isn't about mastering theology—it’s about loving Christ and being drawn into relationship with the Father.
We, too, live in the “after” of resurrection—in the day of plain speech, bold prayer, and direct access to the Father.
Key Theme Two: Scattered but Not Alone (John 16:31–33)
1. Jesus Challenges Their Confidence (v. 31)
The disciples just made a bold declaration: “Now we believe!” But Jesus—lovingly and honestly—asks, “Do you now believe?” It’s not a rejection of their faith, but a sobering reminder: Faith will be tested. The real trial is just ahead.
Their belief is sincere, but fragile. In moments, their confidence will falter. Jesus knows this—and still walks with them.
2. The Coming Scattering (v. 32)
“The hour is coming… you will be scattered… and leave me alone.”
This is prophetic and personal. The disciples will flee in fear when Jesus is arrested. Peter will deny Him. The rest will hide. They won’t be there for Him in His greatest earthly hour of need.
But Jesus doesn’t condemn them. He names the truth—and offers grace ahead of failure.
And then He says something stunning:
“Yet I am not alone, for the Father is with me.” Even as everyone abandons Him, He rests in unbroken fellowship with the Father. This is the source of His peace. His strength. His resolve.
3. The Final Promise (v. 33)
“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
This is the climax of the Upper Room teaching. Jesus does not offer them an easy life—He offers peace in Him amid the storms of life. He doesn’t sugarcoat it:
In the world, you will have trouble.
Not might. Not maybe. You will.
But that’s not the end of the sentence. He says, “Take heart.” Why? Because He has overcome the world.
This is not a future hope. It’s a finished victory. At the cross, through the resurrection, and in His very person—Jesus defeats sin, fear, death, and every darkness.
Key Takeaways
Jesus doesn’t hide the disciples’ coming failures—He meets them with truth and grace.
Even when abandoned, Jesus is not alone—and through Him, we never are either.
The peace Jesus gives is not the absence of trouble—it is His presence in the middle of it.
Our confidence is not in the absence of tribulation, but in the victory of Christ.
“Take heart”—not because we are strong, but because Jesus has already overcome.
Conclusion to John 16:25–33
As Jesus finishes His farewell words in John 16, He gives His disciples—and us—a final, firm foundation to stand on.
He speaks plainly. He reassures them of the Father’s love. He affirms their faith, even while gently preparing them for their own failure. And then He gives a promise strong enough to carry them through the darkest weekend of their lives—and strong enough to carry us today:
“In this world you will have trouble. But take heart; I have overcome the world.”
That’s the heart of it. Yes, the world will bring sorrow. Yes, there will be fear, pain, even failure. But we are not left in the dark. We are not abandoned.
Because of Jesus:
Our prayers go straight to the Father.
Our faith, though imperfect, is precious to Him.
Our peace is anchored in His presence, not our circumstances.
Our courage flows not from our strength, but from His victory.
The disciples will scatter. Jesus will be crucified. But even in that moment, the Father is with Him. And through the cross and resurrection, He makes that same presence available to us.
So take heart—not in yourself, but in Jesus. He has overcome. And in Him, so will you.

Sermon: Faith like Rahab

Sermon Date: 7/20/2025
Bible Verses:
Joshua 2
Joshua 6:22–25
Matthew 1:5
Hebrews 11:31
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-
The Faith of Rahab – A Story of Courage, Grace, and Legacy
Introduction:
In the midst of a city destined for destruction, one woman—an outsider, a prostitute—chose to believe in the God of Israel. Rahab's story is one of radical faith, surprising grace, and eternal legacy. Her example challenges us to ask: what does real faith look like when everything is on the line?
Rahab’s Courageous Faith
(Joshua 2)
While the rest of Jericho panicked at the rumors of Israel’s advance, Rahab responded with stunning courage. As a woman, and a known prostitute, she would not have been considered an influential or trusted voice in her city. Yet, she chose to defy fear, risk her life, and act on what she had heard about the God of Israel.
When she hid the two Israelite spies on her rooftop and lied to the king’s men, it wasn’t just an act of cunning—it was an act of faith. She declared:
“I know that the Lord has given you the land... For the Lord your God, He is God in heaven above and on earth beneath.” (Joshua 2:9, 11)
This is the earliest recorded confession of faith by a Gentile in the Old Testament. It came not from a priest or prophet—but from a woman with a past, who believed that God's power was greater than the judgment coming on her city.
Key Point:Faith is not merely intellectual belief—it is conviction that moves us to obedience and sacrifice. Rahab’s faith was costly. She risked her life, her reputation, and her future. She sided with God before the victory came. She believed not because she saw—but because she heard.
Application Questions:
Are you waiting to see evidence before you trust God, or are you walking by faith based on His Word?
Are you hiding in fear—clinging to the security of your old life—or stepping into obedience, even when it's risky?
Do your actions reflect faith that aligns with God, even if it means standing alone?
Rahab’s Deliverance and Redemption
(Joshua 6:22–25)
When the walls of Jericho came crashing down, one house stood firm—the one marked by a scarlet cord hanging from a window. Rahab’s act of faith not only saved her life, but also spared her entire household. As the city was destroyed, Rahab and her family were brought out.
At first, she lived “outside the camp of Israel”—a reflection of her status as a foreigner. But Joshua 6:25 tells us:
“She has lived in Israel to this day.”
This is more than geography—it’s a picture of grace. Rahab wasn’t just rescued from destruction. She was welcomed into the people of God. In time, she would marry into the tribe of Judah and become part of the royal line that led to King David—and ultimately, Jesus Christ.
Key Point:God’s salvation isn’t just about escaping judgment—it’s about entering into a new identity and a new future. Redemption means we are not defined by our past, but by God's grace.
Rahab went from:
Prostitute to protector
Outsider to insider
Condemned to commended
Forgotten to family
Hidden in shame to honored in faith
Application Questions:
Do you believe God’s grace is strong enough to rewrite your story?
Have you embraced the full redemption of being brought into God's family—or are you still living "outside the camp"?
Who in your life have you disqualified from grace that God may want to redeem like Rahab?
Rahab’s Legacy
(Matthew 1:5)
Rahab didn’t just escape destruction—she was woven into the very lineage of the Messiah. In Matthew 1:5, the genealogy of Jesus includes this powerful phrase:
“Salmon the father of Boaz by Rahab…”
This is no small footnote. Genealogies in Scripture often skip over women, but Rahab is included by name. Not only was she welcomed into Israel, she married into the tribe of Judah. She became the mother of Boaz—the same Boaz who would show extraordinary kindness and redemption to Ruth. Her grandson would be Obed, great-grandson Jesse, and great-great-grandson David, Israel’s greatest king.
That means Rahab, the former prostitute of Jericho, became the great-great-grandmother of King David and a direct ancestor of Jesus Christ.
Key Point:Faith doesn’t just transform your present—it echoes into your future. Rahab’s story shows that God can take the most broken beginnings and turn them into a legacy of holiness and purpose. Her courageous faith created a ripple effect through generations—ultimately shaping the story of salvation for the whole world.
Application Questions:
What kind of legacy are you building through your faith right now?
Are you allowing your past to define your identity—or trusting God to define your legacy?
What could future generations inherit because of your obedience today?
Rahab’s Commendation
(Hebrews 11:31)
Centuries after her life, Rahab is still remembered—not for her sin, but for her faith. In Hebrews 11, often called the “Hall of Faith,” she stands shoulder-to-shoulder with giants like Noah, Abraham, and Moses:
“By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.” (Hebrews 11:31)
Notice what the verse emphasizes: faith. Her past is acknowledged—not to shame her, but to highlight how radical God's grace is. God commended her not because she had a spotless history, but because she trusted Him when it mattered most.
She is also mentioned in James 2:25, where her faith is validated by her works. Both her belief and her actions became part of her witness.
Key Point:Faith is not about where you start. It’s about who you trust, and how that trust transforms your life. God didn’t just forgive Rahab—He honored her. Her name is forever recorded as a model of bold, redemptive belief.
Application Questions:
Do you believe God wants to commend your faith—not just cleanse your past?
Are you more concerned about your reputation—or your obedience?
What steps of faith are you taking today that heaven will remember tomorrow?
Closing Challenge:
Rahab believed before she saw the walls fall. She acted before she had proof. That’s real faith.
What are you waiting to see before you obey God?
What bold steps of faith is God calling you to take today?
Will your legacy be one of fear—or of faith?