Walnut Grove

Devotion: Serving the Lord with Gladness

Sermon Date: 02/22/2026
Bible Verses:
Psalm 100
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new
Psalm 100
“Make a joyful noise to the Lord, all the earth!Serve the Lord with gladness!Come into His presence with singing!”
Today we gather to celebrate something beautiful.
Not just years.Not just talent.Not just ministry.
We celebrate faithfulness.
Psalm 100 is not a complicated psalm.It is simple, joyful, and direct.
Make a joyful noise.Serve the Lord with gladness.Come before Him with singing.
And when we think about Silvia’s life of service, it feels like we are watching this psalm lived out in real time.
“Serve the Lord with Gladness”
Silvia did not serve reluctantly.
She sang.She played.She showed up.She gave herself to the work of the Church.
And Psalm 100 reminds us that true service is not about applause. It is about gladness.
Not perfection.Not platform.Not spotlight.
Gladness.
Over the years, through singing, through playing the piano, through denominational service, through Women’s Missions—she has not just filled roles. She has filled rooms with worship.
Service in the Kingdom is not about how loud you are.It is about how faithful you are.
And faithfulness over decades speaks louder than a thousand notes.
“Come into His Presence with Singing”
There is something powerful about music in the Church.
Music teaches.Music comforts.Music unites.Music carries theology into the heart.
Psalm 100 reminds us that singing is not decoration—it is devotion.
Every time Silvia played.Every time she sang.Every time she led others into worship—
She was helping the Church step into the presence of God.
Not drawing attention to herself.But pointing upward.
And that is sacred work.
Some preach with words.Some teach with lessons.Some serve behind the scenes.
But those who sing and play in the house of God are doing something eternal:They are helping hearts open.
“Know that the Lord, He is God”
The psalm continues:
“Know that the Lord, He is God!It is He who made us, and we are His.”
Years of service in a denomination and in Women’s Missions are not small things.
They represent:
Loyalty
Commitment
Submission
Belief
Silvia’s life says something steady:The Lord is God—and He is worth serving.
Not just in moments.Not just in seasons.But across decades.
That kind of consistency is rare.
And Scripture tells us why it matters:
“For the Lord is good; His steadfast love endures forever,and His faithfulness to all generations.” (Psalm 100:5)
God’s faithfulness stretches across generations—and He uses faithful servants to bridge them.
Through music.Through leadership.Through quiet obedience.
The Beauty of Long Obedience
We often celebrate big moments.
But heaven celebrates endurance.
A lifetime of worship.A lifetime of showing up.A lifetime of serving.
Not because it was easy.Not because it was glamorous.But because it honored the Lord.
Psalm 100 ends with gratitude.
“Enter His gates with thanksgiving…”
And today, we enter with thanksgiving for a life poured out in service.
Silvia’s legacy is not just notes played or songs sung.It is seeds planted.Hearts encouraged.Women strengthened.A denomination blessed.
And most importantly—A Savior honored.
Closing Reflection
Psalm 100 reminds us:The joy is not in the noise.The joy is in the Lord.
And when someone serves with gladness for years, it tells us something powerful:
God’s grace sustains what love begins.
So today we say thank you.But more than that—we say praise be to God.
Because every gift,every song,every act of service—
Was ultimately for Him.
And one day, the One she sang about,played for,served faithfully—
Will say the words that matter most:
“Well done.”
 

The Weekly Show - Episode 85: Study Seven: Keeping Your Word (Oaths)

Join Tim and John as they study keeping your word.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning and https://uppbeat.io/t/pecan-pie/halloween-time
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction
Up to this point in the Sermon on the Mount, Jesus has been showing His followers that true righteousness is not just about avoiding bad actions—it’s about having a changed heart. A person can look good on the outside while still being dishonest, bitter, or vengeful on the inside. Jesus wants His disciples to live differently.
Now Jesus turns to two areas that touch daily life in very practical ways:
Telling the truth
Responding to unfair treatment
These issues happen everywhere— in families, friendships, schools, workplaces, and churches. What Jesus teaches here affects how we speak, how we react, and how we treat people when situations aren’t fair.
In this section, Jesus explains that His followers must be known as people whose words can be trusted and whose responses show wisdom, not revenge.
When we speak, people should be able to believe us without us stamping on extra promises.
When we are hurt or wronged, we should not strike back out of anger, but respond with the patience and grace of Christ.
Jesus is forming a people who are:
dependable
truthful
gentle
wise
slow to get even
quick to forgive
This is the kind of righteousness that shines in a dark world— a righteousness that comes from the inside out.
In Study Seven, we will learn how to apply Jesus’ teaching about oaths, honesty, and the temptation to “get even,” and how to live as people who reflect God’s truth and mercy in everything we say and do.
1. If You Say So
Jesus begins this section by addressing how His followers speak—specifically, how they handle promises, commitments, and the truth. In His day, people often tried to make their statements sound more convincing by adding an oath.
An oath was a way of making a promise sound more official or believable. People would swear by things they considered sacred or powerful, such as:
God
heaven
the earth
the temple
or even their own heads
Why did they do this?
Because their regular words didn’t mean much. People had learned not to trust each other’s everyday promises. So to make their statements sound stronger, they added something “holy” or impressive to back it up.
Jesus steps into this confusion and teaches something radically simple:
“Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ be ‘No.’” — Matthew 5:37
In other words:
God’s people should be so truthful that they don’t need to “prove” anything with extra promises.
A simple yes should mean yes. A simple no should mean no. No fancy oaths. No dramatic promises. No “I swear to God!” No “I promise, I promise!”
Just honest words backed by honest character.
Christian Character Makes Christian Words Trustworthy
Jesus expects His followers to be known for:
honesty
integrity
reliability
truthfulness
consistency
People shouldn’t have to guess whether we’re telling the truth. Christians shouldn’t have different levels of honesty depending on who’s listening. We shouldn’t need to swear oaths to convince anyone.
Our regular, everyday speech should be trustworthy because we are trustworthy.
A disciple’s word should be as dependable as a signed contract— not because we talk fancy, but because we live in a way that honors God with every word we speak.
2. An Eye for an Eye
After teaching about honesty and integrity, Jesus turns to another everyday issue: how to respond when someone wrongs you.
Many people in Jesus’ day used the phrase:
“An eye for an eye and a tooth for a tooth.”
They quoted it as if the Bible encouraged personal revenge. But that was never what God intended.
What “An Eye for an Eye” Really Meant
The original command, found in the Old Testament, was meant for Jewish courtrooms, not personal arguments. It was a legal guideline to protect people from unfair punishment.
It meant:
the punishment should match the crime
the penalty should never go beyond what was done
justice should be controlled, not emotional
In other words:
It was a limit, not a license.
It stopped angry people from going too far.
People Misused This Principle
Over time, people twisted the phrase into a justification for payback:
“You hit me, so I’ll hit you.”
“You insulted me, so I’ll insult you.”
“You hurt me, so I’ll hurt you back.”
This is not what God intended. And it is not how Jesus wants His followers to act.
Jesus Calls Us to Wisdom, Not Revenge
Instead of encouraging retaliation, Jesus teaches His disciples to respond with wisdom, patience, and mercy.
He is not saying Christians must let people abuse them. He is not saying we can’t defend ourselves in dangerous situations.
He is saying:
Don’t let anger control your reaction.
Don’t repay evil with evil.
Don’t seek personal revenge.
Don’t treat people the way they treated you.
Don’t let bitterness become your guide.
Jesus wants His people to respond with the kind of love that surprises the world.
Responding Wisely Honors God
Jesus is training His followers to be different:
Instead of escalating conflict, we calm it.
Instead of striking back, we think first.
Instead of demanding payback, we choose patience.
Instead of revenge, we seek peace.
It takes wisdom, not weakness, to respond this way. Anyone can lash out. Only someone with a transformed heart can respond like Jesus.
The Point
Jesus teaches that:
Honesty matters (your “yes” and “no”).
Anger matters (don’t repay evil for evil).
The heart matters most of all.
His disciples shine brightest when they respond to unfairness with grace— when they choose the wisdom of God over the instinct of revenge.
Conclusion to Study Seven
In this study, Jesus showed us two important ways His followers should stand out in everyday life: by being truthful and by responding to others with wisdom instead of revenge.
First, Jesus taught that His people should speak with such honesty and integrity that their words never need extra proof. A simple “yes” or “no” should carry the full weight of truth. Our character should make us trustworthy, because our lives reflect the God who never lies.
Then Jesus addressed the natural human desire to get even when someone hurts us. The principle “an eye for an eye” was never meant to justify payback—it was meant to limit punishment in courts. Jesus calls His followers to go further: to reject revenge, to respond with patience, and to show the kind of grace that comes from a changed heart.
Together, these teachings show that disciples of Jesus are not shaped by deception or retaliation, but by truthfulness and gentleness. Our words should build trust, and our reactions should bring peace.
Jesus continues to raise the standard—not to burden us, but to free us. He wants to form people who display God’s character in their daily lives: people who keep their word and respond wisely even when life isn’t fair.
As we move to the next study, Jesus will take us even deeper into what real, heart-level righteousness looks like—this time showing us how to love not just our neighbors, but even our enemies.

Sermon: Beware False Doctrine

Sermon Date: 02/15/2026
Bible Verses:
1 Timothy 4
2 Corinthians 11:13–15
2 Timothy 4:1-5
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new
Introduction: Jesus Didn’t Say “Be Curious”—He Said “Beware”
Jesus did not spend His ministry warning His disciples about Rome.He did not primarily warn them about persecution.He warned them—again and again—about false teaching.
“Beware of false prophets…”“Watch out…”“See that no one leads you astray…”
Those are not suggestions.They are commands.
False doctrine is dangerous not because it is loud—but because it is convincing. It does not usually announce itself as false. It comes wrapped in spiritual language, religious authority, and half-truths that sound almost right.
The greatest threat to the Church has never been pressure from outside.It has always been corruption from within.
Point One: False Doctrine Is a Predicted Reality
1 Timothy 4
Paul does not say false teaching might happen.
He says it will.
“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.” (1 Timothy 4:1)
That phrase “later times” does not mean some distant future only. In the New Testament, it refers to the entire period between Christ’s ascension and His return—which means now.
False doctrine:
Causes people to depart from the faith
Does not come from ignorance alone
Is energized by spiritual deception
Paul continues:
“Through the insincerity of liars whose consciences are seared.” (v. 2)
That’s chilling.
Some false teachers are not confused—they are calloused. They can speak religious words without conviction, truth without submission, Scripture without obedience.
False doctrine is not always born from error.Sometimes it is born from pride.
Point Two: False Teachers Often Look Legitimate
2 Corinthians 11:13–15
Paul pulls back the curtain:
“Such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.”
Notice the disguise.
They don’t oppose Christ openly.They imitate Him.
Paul goes further:
“Even Satan disguises himself as an angel of light.”
False doctrine rarely looks dark.It looks enlightened.It sounds compassionate.It feels inclusive.It appeals to what we already want to believe.
And that’s the danger.
✦ Error doesn’t succeed because it is obvious—it succeeds because it is attractive.
If Satan came looking evil, no one would listen.So he comes looking spiritual.
Point Three: False Doctrine Appeals to Desire, Not Truth
2 Timothy 4:1–5
Paul’s final charge to Timothy is urgent because the danger is personal:
“The time is coming when people will not endure sound teaching…”
Why?
“…but having itching ears they will accumulate for themselves teachers to suit their own passions.”
False doctrine survives because people want it.
It promises:
Comfort without repentance
Blessing without obedience
Salvation without submission
A Jesus who never confronts sin
Paul warns that people will:
“Turn away from listening to the truth and wander off into myths.”
False doctrine does not always deny Jesus.It redefines Him.
That’s why Paul tells Timothy:
“Be sober-minded… endure suffering… fulfill your ministry.”
Truth will cost you something.False doctrine always offers a discount.
Point Four: Jesus Himself Repeatedly Warned Us
Jesus warned more about false teaching than almost any other danger.
“Beware of false prophets, who come to you in sheep’s clothing.”
“Many will come in My name and lead many astray.”
“If possible, even the elect would be deceived.”
Jesus never said deception would be rare.He said it would be persistent.
And He never told His disciples to out-argue false teachers.He told them to know the truth.
✦ The best defense against counterfeit truth is familiarity with the real thing.
Point Five: How the Church Guards Against False Doctrine
Scripture does not leave us helpless.
Paul tells Timothy:
“Keep a close watch on yourself and on the teaching.” (1 Tim. 4:16)
False doctrine is resisted by:
Sound teaching
Scripture-shaped discernment
Pastors who preach the Word, not trends
Churches that value truth over popularity
And believers who:
Read Scripture
Test what they hear
Refuse to trade truth for comfort
✦ Discernment is not suspicion—it is spiritual maturity.
Conclusion: Beware—Because Truth Matters
False doctrine is not harmless.It does not merely confuse.It leads people away from Christ.
That’s why Jesus said beware.That’s why Paul warned the Church.That’s why Scripture calls us to be watchful.
The goal is not fear.The goal is faithfulness.
We do not guard doctrine to win arguments.We guard doctrine to protect souls.
“Hold fast the word of life.”
Because truth saves.Truth sanctifies.Truth sets free.

The Weekly Show - Episode 84: Study Six: Purity & the Heart (Lust)

Join Tim and John as they study Lust, Adultery and Divorce.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning and https://uppbeat.io/t/pecan-pie/halloween-time
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction
In the last study, Jesus showed us that true righteousness isn’t just about what we do—it’s about who we are on the inside. He taught that anger and hatred don’t begin with violent actions; they begin in the heart, long before anything happens on the outside.
Now Jesus takes that same heart-level teaching and applies it to another deeply important area: purity.
Just like with anger:
sin doesn’t start with your hands,
and it doesn’t even start with your eyes.
Sin starts in the heart.
Before a person ever acts on temptation… before they send the message… before they take the second look… before the thoughts turn into choices…
The battle is already being won or lost inside.
Jesus wants His followers to understand that purity is not just about avoiding certain actions—it’s about cultivating a heart that loves what God loves, desires what God desires, and rejects anything that leads toward sin.
In a world filled with temptation and constant pressure, Jesus calls His disciples to a different way of living: a life of internal purity that overflows into external faithfulness.
This study will help us see:
why purity matters to God,
how lust begins in the heart,
how Jesus calls us to fight it,
and how the Holy Spirit empowers us to walk in real, lasting freedom.
Purity is a heart issue—and Jesus begins His teaching right where the real battle happens: within us.
1. Honoring Marriage
Long before Jesus preached the Sermon on the Mount, God had already made His expectations for purity clear. One of the Ten Commandments says:
“You shall not commit adultery.” — Exodus 20:14
This command wasn’t just for married people—it was for everyone. It teaches that faithfulness matters:
before marriage
during marriage
and throughout your entire life
God designed marriage to be a lifelong covenant between one man and one woman. It is meant to reflect His faithfulness, His love, and His commitment to His people. Because marriage is so important to God, purity before and after the wedding matters deeply.
Jesus Goes Deeper Than the Commandment
Just as He did with anger, Jesus goes to the heart of the issue. The Pharisees focused on the action of adultery— “as long as you don’t physically betray your spouse, you’re fine.”
But Jesus says that adultery doesn’t begin with a physical act.
It begins:
with the mind,
with the imagination,
with the desire,
with the look,
with the thought,
with what the heart wants.
Jesus teaches:
If you look at someone with lust, you have already committed adultery in your heart. — Matthew 5:28 (paraphrased)
He isn’t exaggerating. He’s revealing the truth: purity is a heart issue long before it’s a physical issue.
Why Does This Matter?
Because God cares not only about what we do, but why we do it and what we desire on the inside.
He knows that:
lust destroys trust
lust corrupts the imagination
lust weakens self-control
lust can harm future marriages
lust objectifies people made in God’s image
lust pulls the heart away from God’s design
Even if no one else sees what’s happening inside, God sees the heart—and He cares about it.
God Calls Us to Faithful Hearts
Honoring marriage isn’t just about saying “I do” on a wedding day. It means developing a heart that values purity and faithfulness now, no matter your age or season of life.
That means:
guarding your eyes
guarding your imagination
refusing to fantasize about what God forbids
choosing purity in your thoughts
respecting other people as brothers and sisters—not objects
asking God to shape your desires to match His
Jesus isn’t trying to shame us with an impossibly high standard. He is rescuing us by showing where sin really begins.
Purity protects you. Purity honors others. Purity honors your future spouse. Purity honors God.
And purity begins in the heart.
2. Adultery: Adults Only?
When people hear the word adultery, they often think, “That’s a sin for married grown-ups. It doesn’t apply to me yet.”
But Jesus makes it clear: purity is not just an adult issue. It’s a heart issue—so it matters for everyone, at every age, and in every season of life.
Temptation Is Everywhere Today
In Jesus’ day, people did not live surrounded by screens, images, videos, and constant advertisements. Our world is filled with temptation in ways that no generation before us has faced.
Now more than ever, it is difficult to obey Jesus’ teaching because:
impurity is easy to find
culture constantly promotes it
peer pressure encourages it
social media normalizes it
curiosity grows quickly
“just looking” feels harmless
But Jesus wants us to understand something important:
Sinful lust always hurts people. Lust is never harmless.
It damages:
your future marriage
your personal purity
your mind
your relationship with God
your view of others
Even if the world laughs about it, Jesus takes it seriously because He sees the long-term effects that we often ignore.
Hands and Eyes Don’t Make You Sin—Your Heart Does
Jesus says that if you look with lust, you have already committed adultery in your heart.
But He also wants us to understand how temptation works.
Many people say:
“It’s not my fault—my eyes just saw it!”
“It’s my phone’s fault.”
“It’s just normal curiosity.”
But Jesus teaches something different:
“From within, out of the heart of man, come evil thoughts…” — Mark 7:21
Your hands aren’t the problem. Your eyes aren’t the problem. Your devices aren’t the deepest problem.
The heart is the problem.
When the heart desires what God forbids, the eyes simply follow where the heart is already looking.
This is why Jesus doesn’t just want us to change our habits— He wants to transform our hearts.
Purity Protects You and Honors God
When Jesus warns us about lust, He isn’t trying to take joy away from us. He’s trying to protect us from:
guilt
shame
addiction
broken relationships
damaged trust
future regret
distorted views of love and intimacy
Purity protects the joy God designed for marriage and keeps the heart clean for God.
Jesus Can Clean the Heart
The good news is that Jesus:
forgives the impure
restores the broken
frees those caught in temptation
reshapes desires
heals the heart
strengthens self-control
makes purity possible
No one is too far gone. No temptation is too strong. No failure has the final word.
Jesus has the power to give His followers clean hands, clean hearts, and clean minds.
3. Radical Amputation
After warning us about lust, Jesus uses some of the strongest language in the entire Sermon on the Mount. He talks about tearing out an eye and cutting off a hand (Matthew 5:29–30).
That sounds extreme—and that’s exactly the point.
Jesus is not telling anyone to literally harm their body. He is teaching us how seriously we must treat sin:
Do whatever it takes to remove sin from your life. No excuses. No half-measures. No playing around with temptation.
This is what we call radical amputation.
Why Such Serious Words?
Because lust is powerful. If left alone, it grows. If ignored, it spreads. If entertained, it becomes destructive.
Jesus uses uncomfortable imagery to grab our attention:
If something causes you to stumble—cut it off.
If something leads you toward sin—get rid of it.
If something keeps pulling you away from purity—remove it from your life.
He is asking a simple but life-changing question:
“How serious are you about staying pure?”
Radical Amputation Means Taking Action
This kind of obedience is not passive. It’s active, practical, and sometimes inconvenient.
Radical amputation might look like:
deleting an app
setting up device filters
changing your music, shows, or social media habits
avoiding certain websites or platforms
ending a flirtatious friendship
choosing different friends
refusing to be alone with temptation
telling someone you trust what you struggle with
replacing bad habits with godly ones
If something feeds lust, Jesus says to treat it like a burning snake in your bed— get rid of it immediately.
Obedience Must Come From the Heart
Radical outward steps are important, but Jesus reminds us they only work if they come from a heart that loves God.
You can throw away your phone, but if your heart remains unchanged, sin will simply find another doorway.
Real purity requires:
a heart that wants what God wants
a mind being renewed by Scripture
a spirit strengthened by prayer
a will shaped by the Holy Spirit
Heart change leads to life change.
God Honors Those Who Take Sin Seriously
Jesus gives this command not to terrify us, but to protect us.
He wants us to understand that:
purity is worth fighting for
holiness is worth protecting
marriage (present or future) is worth honoring
the heart is worth guarding
When we take drastic measures against sin, God meets us with grace, strength, and freedom.
The Goal of Radical Amputation
Not punishment.
Protection. Purity. Freedom. Holiness. A heart that belongs fully to God.
Jesus wants His followers to be people who take sin seriously because they take God seriously.
And the good news? The Holy Spirit empowers us to do exactly that.
4. Adultery and Divorce
After teaching about lust in the heart and taking radical action against sin, Jesus addresses another sensitive but important topic: divorce. He brings it up because purity, faithfulness, and marriage are all connected. What happens in the heart eventually affects relationships, and what affects one relationship often affects many others.
Divorce Hurts Everyone
Jesus makes it clear that divorce is never a small or simple thing. It brings pain to:
the husband
the wife
the children
the extended family
close friends
the church family
the community
And most importantly, it grieves the heart of God.
Why?
Because God designed marriage to be something strong, sacred, and lasting.
Marriage Pictures God’s Relationship with His People
From the very beginning, God intended marriage to be a living illustration of His love—faithful, committed, covenant love. Marriage is supposed to reflect:
God’s loyalty
God’s forgiveness
God’s faithfulness
God’s compassion
When a husband and wife remain faithful to each other, they are mirroring the way God remains faithful to His people.
That’s why purity matters so much. That’s why lust is dangerous. That’s why Jesus teaches about the heart before He ever mentions divorce.
Why Did Moses Permit Divorce?
Some people in Jesus’ day tried to justify divorce by quoting Moses. But Jesus corrects their misunderstanding:
“Because of your hardness of heart Moses allowed you to divorce… But from the beginning it was not so.” — Matthew 19:8
In other words:
Divorce was never God’s ideal.
God permitted it in extreme cases because people’s hearts were hardened by sin.
But God’s original design was and still is lifelong faithfulness.
Jesus doesn’t pretend marriage is easy. He knows relationships can be deeply wounded. But He calls His followers to pursue the kind of love, patience, forgiveness, and purity that strengthens marriages instead of breaking them.
The Connection to Lust and the Heart
Jesus places this teaching right after lust because:
Lust destroys purity.
Impurity destroys trust.
Broken trust destroys marriages.
Hard hearts destroy covenant love.
Jesus wants to protect marriage by addressing sin before it grows into something that breaks a family apart.
Jesus Calls Us to Honor Marriage
Whether you’re:
married,
single,
engaged,
dating,
or years away from marriage,
Jesus is calling you to honor marriage— your future marriage or your current one— by honoring purity today.
Honoring marriage means:
guarding your heart
resisting lust
practicing self-control
treating others with dignity
valuing faithfulness
choosing forgiveness
asking God to soften your heart
When we do this, we reflect the kind of love God shows us.
The Hope We Need
The good news is that Jesus:
forgives adultery
heals wounded marriages
restores broken hearts
softens hardened hearts
redeems lost years
strengthens weak relationships
empowers purity and faithfulness
No matter what your past contains, God offers grace, healing, and new beginnings.
Jesus’ teaching here isn’t meant to shame us— it’s meant to protect us, guide us, and help us build marriages (present or future) that honor God and overflow with love.
Conclusion to Study Six
In this study, Jesus has once again taken us beneath the surface of outward behavior and shown us the true battlefield—the heart. Just as anger can grow into hatred and conflict, Jesus teaches that lust begins deep inside long before it ever shows up externally.
Purity is not just about what we avoid with our hands or what we look at with our eyes. Purity is about the direction and desires of our hearts.
We learned:
Honoring marriage is about guarding purity long before marriage even begins.
Lust is not merely an “adult issue”—it affects everyone because it begins inside us.
Radical amputation means taking whatever steps are necessary to fight temptation.
Divorce grieves God because marriage reflects His faithful love—and impurity attacks that picture from the inside out.
Through all of this, Jesus is not trying to crush us with impossible commands. He is rescuing us by showing where sin really grows and how we can fight it.
Jesus wants us to understand that:
purity protects us
purity honors others
purity guards our future
purity strengthens marriages
purity draws us closer to God
And ultimately, purity comes not from our own strength but from the transforming power of the Holy Spirit.
The Holy Spirit can:
reshape our desires
renew our minds
strengthen our self-control
cleanse our imaginations
heal past wounds
free us from destructive habits
No one is too broken for Jesus to heal. No heart is too far gone for Him to restore. No sin is too strong for Him to forgive.
Jesus calls His followers to purity because He loves us. He protects what is precious. He guards what is holy. He renews what sin has damaged.
As we move forward to the next part of Jesus’ teaching, He will continue to show us what true, heart-level righteousness looks like— this time focusing on truthfulness, honesty, and keeping our word.
The same Jesus who calls us to purity also gives us the strength to walk in it.

Sermon: Apostle’s Creed Week Five - I Believe in Forgiveness of Sins, Resurrection of the Body and Life Everlasting

Sermon Date: 02/08/2026
Bible Verses:
Various 
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new
Introduction: Belief That Carries Us All the Way
The Apostles’ Creed ends the way it does on purpose.
It does not finish with the Church.It does not finish with duty.It does not finish with effort.
It finishes with hope.
Scripture reminds us why:
“Faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1)
The Creed walks us from who God is, to what Christ has done, to where history is going—and then it says one final word:
Amen.
Which means: This is true. This is sure. This is what we stand on.
Point One: I Believe in the Forgiveness of Sins
This is where belief gets honest.
Scripture does not deny sin—it exposes it:
“All have sinned and fall short of the glory of God.” (Romans 3:23)
Christianity is the only faith that does not pretend we are fine. It begins with a confession: we are sinners. But it does not leave us there.
“In Him we have redemption through His blood, the forgiveness of our trespasses.” (Ephesians 1:7)
“He himself bore our sins in His body on the tree.” (1 Peter 2:24)
To say “I believe in the forgiveness of sins” is to confess two things at once:
I am guilty.
God is merciful.
Forgiveness is not denial.It is not minimizing sin.It is not pretending the past didn’t happen.
Forgiveness is sin taken seriously—and dealt with completely.
“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)
Jesus did not forgive sins by ignoring them.He forgave them by bearing them.
The cross tells us this:
Sin matters.
Justice matters.
Grace is costly.
And forgiveness is not partial. It is not temporary. It is not probationary.
In Christ:
Sin is canceled, not covered.
Guilt is removed, not managed.
Shame is broken, not recycled.
To believe in forgiveness is to stop trying to outrun your past—and to stop letting it define your future.
“As far as the east is from the west, so far does He remove our transgressions from us.” (Psalm 103:12)
✦ Forgiveness is not earned by remorse—it is received by faith.“If we confess our sins, He is faithful and just to forgive us.” (1 John 1:9)
✦ The gospel does not say “do better.”It says “it is finished.”
Point Two: I Believe in the Resurrection of the Body
The Creed now lifts our eyes beyond forgiveness into restoration.
Notice what it does not say:
Not “the survival of the soul”
Not “a spiritual continuation”
But “the resurrection of the body”
Christian hope is not escape from creation—it is the renewal of creation.
“The dead will be raised imperishable, and we shall be changed.” (1 Corinthians 15:52)
Jesus Himself promises:
“I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live.” (John 11:25)
Jesus did not rise as a ghost.He rose in a body.Scarred, recognizable, glorified.
This resurrection is bodily, not symbolic:
“He will transform our lowly body to be like His glorious body.” (Philippians 3:21)
And Scripture insists that what happened to Him will happen to us.
Creation itself is waiting for this moment:
“The creation itself will be set free from its bondage to corruption.” (Romans 8:21)
Resurrection means:
Death is not the end.
Bodies matter.
Creation will be healed, not discarded.
This corrects two lies:
That our bodies are meaningless shells
That death is a natural or final answer
Death is an intruder.Resurrection is God’s answer.
✦ What Christ redeemed, He will raise.
Christian belief does not say, “This life is all there is.”It says, “This life is not all there is—and it matters forever.”
What Christ redeemed, He will raise.“Because I live, you also will live.” (John 14:19)
Point Three: I Believe in the Life Everlasting
The Creed now reaches its horizon.
Not just survival.Not just continuation.Life everlasting.
This is not endless time.This is endless life with God.
Life everlasting is not boredom in the clouds.It is not floating existence.It is not abstraction.
Jesus defines eternal life this way:
“This is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.” (John 17:3)
It is:
God with His people
Sin finally gone
Death finally defeated
Joy finally unhindered
Eternal life is not earned.It is given.And it begins now—not later.
Scripture promises its certainty:
“Whoever hears My word and believes Him who sent Me has eternal life.” (John 5:24)
And its joy:
“In Your presence there is fullness of joy; at Your right hand are pleasures forevermore.” (Psalm 16:11)
It is not fragile or temporary:
“An inheritance that is imperishable, undefiled, and unfading.” (1 Peter 1:4)
And it is secure:
“They will never perish, and no one will snatch them out of My hand.” (John 10:28)
Those who belong to Christ already possess eternal life in promise, and one day will possess it in fullness.
This is why suffering does not get the last word.This is why faithfulness matters.This is why hope endures.
✦ The future of the believer is not judgment—but joy.
✦ The future of the believer is not judgment—but joy.“Behold, the dwelling place of God is with man.” (Revelation 21:3)
Conclusion: Amen — This Is What We Stand On
The Creed ends with Amen because belief must end in confidence.
Not confidence in ourselves.Not confidence in the Church.Not confidence in the world.
Confidence in God.
To say Amen is to say:
This is true.
This is reliable.
This is my hope.
We believe:
Our sins are forgiven (Colossians 2:13–14)
Our bodies will be raised (1 Corinthians 15:42–44)
Our life with God will never end (Revelation 22:5)
And that belief changes how we live now.
We forgive because we have been forgiven.We endure because death has been defeated.We live faithfully because eternity is real.
And that belief reshapes how we live now.
“Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” (1 Corinthians 15:58)
✦ The Creed does not end in fear.It ends in hope.

The Weekly Show - Episode 83: Study Five: Holding Your Temper & Your Tongue

Join Tim and John as they study Anger and Murder.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning and https://uppbeat.io/t/pecan-pie/halloween-time
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction
Jesus has just finished teaching about true righteousness— a righteousness that works from the inside out. Now He begins to show what that looks like in real life.
And He starts with something we all struggle with:
our temper and our tongue.
In Matthew 5:21–26, Jesus addresses anger—not the “I stubbed my toe” kind of anger, but the sinful anger that poisons relationships, damages hearts, and dishonors God. The Pharisees focused on avoiding the outward act of murder. Jesus goes straight for the root: the anger, bitterness, and hateful words that grow inside our hearts long before murder ever enters the picture.
Jesus wants His followers to understand that:
Sinful anger is serious.
Angry words matter.
Broken relationships cannot be ignored.
God cares deeply about how we treat people.
Why? Because sinful anger ruins peace, destroys friendships, and pushes us away from God’s heart.
But here’s the good news: Jesus can change an angry heart. He can heal relationships, transform attitudes, and teach us how to respond with love instead of rage.
In this study, you will learn why controlling your temper and your tongue is essential to pleasing God—and how the Holy Spirit helps us grow into people who build others up instead of tearing them down.
This is where Jesus begins His deeper teaching on righteousness, and He starts with a truth we cannot afford to ignore:
Your words reveal your heart. Your anger affects your relationships. And God wants both to reflect the love of Christ.
Let’s dig in.
1. Sinful Anger
Jesus begins His teaching on true righteousness by addressing one of the most common—and most dangerous—problems in the human heart: sinful anger.
In Matthew 5:21–22, He reminds His listeners that the Law forbids murder, but then He takes it much deeper. He shows that sin doesn’t begin with the hands— it begins in the heart.
Sinful anger is a big deal because it reveals something broken inside of us.
Sinful Anger Damages Relationships
Anger rarely stays hidden. It spills out:
in harsh words
in cold attitudes
in bitterness
in yelling
in silent treatment
in cutting someone down
Sinful anger pushes people away and makes real friendship impossible. Wherever anger grows, relationships die.
Sinful Anger Is Selfish
Sinful anger usually says:
“I didn’t get my way.”
“You hurt my pride.”
“You didn’t treat me how I think I deserve.”
It puts self at the center and demands that others bow to our feelings.
This kind of anger does not come from love—it comes from pride.
We Must Admit Our Anger Is Wrong
Jesus calls us to be honest:
You can’t overcome sinful anger if you excuse it. You can’t fix it if you blame it on everyone else. You can’t heal it if you refuse to admit it’s sinful.
A disciple of Jesus must say:
“My anger is wrong. I need forgiveness.”
This is where healing begins.
God Can Change an Angry Heart
The best news in this whole section is this:
God does not leave angry people stuck in their anger.
The Holy Spirit can:
soften a hard heart
replace bitterness with compassion
calm a quick temper
teach patience and self-control
change how we respond to others
heal the wounds that fuel our anger
Where sinful anger once controlled us, God can produce gentleness, mercy, and peace.
Sinful anger may be powerful, but Jesus is more powerful still.
2. The Heart of Murder
Jesus does something shocking in Matthew 5:21–22: He connects anger to murder.
Why? Because Jesus sees the heart-level truth we usually ignore:
Murder doesn’t begin with a weapon—it begins with anger.
Anger Is the Root That Feeds the Fruit
Jesus says:
“You have heard that it was said… ‘You shall not murder.’ But I say to you that everyone who is angry with his brother will be liable to judgment.” — Matthew 5:21–22
He isn’t saying all anger is murder, but He is saying all murder comes from anger.
Just like:
a seed becomes a tree
a spark becomes a fire
a thought becomes an action
Anger, left unchecked, grows.
When Jesus talks about “the heart of murder,” He’s showing us that:
Sin doesn’t start big—it starts small.
Not All Anger Leads to Murder—but All Murder Springs From Anger
Some anger is righteous (like anger at injustice). But sinful anger is different:
It dwells on hurt.
It feeds bitterness.
It fantasizes about payback.
It speaks cruelly.
It wishes harm on someone.
No, most people will never commit literal murder— but Jesus wants to tear up murder at the root.
He says that the same heart that commits murder is the heart that:
hates
insults
curses
demeans
belittles
holds grudges
According to Jesus, these are heart-sins that must be taken seriously.
Jesus Wants to Stop Murder Before It Starts
The Pharisees said, “As long as you don’t physically kill someone, you’re fine.”
Jesus says, “If you have hatred growing inside you, you’re not fine.”
Jesus isn’t lowering the standard— He’s raising it to the level of the heart.
He wants His followers to understand:
anger is dangerous
hatred is deadly
bitterness is destructive
cruel words damage the soul
sin in the heart matters as much as sin in the hands
Why This Matters
If we don’t deal with our anger, we won’t deal with anything that comes from it.
Jesus doesn’t wait for sin to grow into something extreme. He puts His finger on the earliest signs— and calls us to repent before it becomes something worse.
The world says, “Anger is no big deal.”
Jesus says, “Anger is where murder begins.”
He aims to create a people who don’t just avoid murder, but avoid the anger and hatred that feed it.
3. The Results of Murder and Anger
Jesus doesn’t just explain that anger is the root of murder— He also shows its results. Sinful anger doesn’t just affect you— it affects everyone around you, and it dishonors God.
Anger leaves a trail.
Angry Words Reveal a Broken Heart
Jesus points out that our words matter deeply.
When you lash out in anger— with insults, sarcasm, name-calling, or hateful speech— you reveal what is really happening inside your heart.
Your angry words say:
“I don’t value this person.”
“I don’t care about their feelings.”
“My frustration matters more than their dignity.”
Every time we cut someone down, we treat someone made in God’s image as though they don’t matter.
Jesus connects this directly to murder because murder is the ultimate act of saying, “You don’t matter enough to live.”
Angry, attacking words come from the same root— a heart that refuses to value others the way God does.
Attacking a Person’s Spirit Is a Form of Violence
Jesus warns against calling people names like “Raca” or “fool”— ancient insults that essentially meant “You’re worthless” or “You’re nothing.”
You may not strike someone physically, but attacking their spirit with your words can crush, wound, and humiliate them.
This is one of the roots of murder: a heart that tears others down instead of building them up.
Sinful Anger Brings Judgment
Jesus is crystal clear: Sinful anger and hateful speech bring consequences.
He describes three levels of judgment:
Human courts (earthly consequences)
Divine judgment (God’s evaluation of the heart)
The danger of hell (if hatred rules a person’s life)
These warnings are not meant to scare believers into fear— they are meant to show the seriousness of the sin.
Someone who always responds to others with hatred, cruelty, and unrepentant anger reveals a heart that does not know God.
Jesus isn’t saying one angry moment sends a person to hell. He’s saying a life of uncontrolled anger is completely out of step with the kingdom of God.
Why Such Strong Warnings?
Because Jesus loves us enough to tell us the truth:
anger destroys relationships
anger destroys community
anger destroys hearts
anger destroys our witness
anger destroys our worship
anger destroys us from the inside out
Sinful anger is not “just a bad habit.” It is a spiritual cancer.
Jesus wants His followers to see anger the way He does— dangerous, destructive, and deeply serious.
He’s not trying to shame us; He’s trying to save us from the poison that anger brings.
4. Making Things Right
After warning us about the seriousness of sinful anger, Jesus gives a very practical command: Fix broken relationships. Don’t ignore them. Don’t pretend nothing happened. Don’t keep going like everything is fine.
Jesus says that making things right with people is so important that God doesn’t even want your worship until you deal with it.
Reconciliation Comes Before Worship
Jesus explains it like this:
If you’re offering a gift at the altar, and you remember someone has something against you— stop. Go be reconciled. Then come back and offer your gift. — Matthew 5:23–24 (paraphrased)
In today’s terms:
If you come to church, and God reminds you that a relationship is broken, Jesus says:
“Don’t sit through the service pretending everything is fine. Go fix it.”
A broken relationship can block your worship, because God cares deeply about how His children treat each other.
It Doesn’t Matter Who Started It
Whether:
you are angry at someone, or
they are angry at you,
Jesus puts the responsibility on you to take the first step.
Being right is not the goal. Being reconciled is.
Small Sins Still Matter
Jesus takes even “small” anger seriously:
snapping at someone
calling them names
talking behind their back
rolling your eyes and muttering
giving the silent treatment
being rude on purpose
We tend to think these are minor issues. Jesus says:
These are the seeds of bigger sins. These are the roots of hatred. These are behaviors deserving of judgment.
If we don’t deal with “small sins,” they grow into big problems.
We Need Jesus to Change Us
We can’t fix our anger alone. We can’t heal broken relationships by ourselves. We can’t clean up our hearts without God’s help.
So Jesus calls us to:
confess our anger
ask for forgiveness
seek reconciliation
and rely on the Holy Spirit to change us
The Spirit can turn angry people into gentle people. He can turn harsh words into healing words. He can turn enemies into friends. He can make us people who bring peace instead of pain.
The Goal: Love
Ultimately, Jesus wants His followers to love others the way God has loved them.
We forgive because we’ve been forgiven. We seek peace because God sought peace with us. We restore relationships because God restored His relationship with us.
Jesus doesn’t just tell us to control our anger— He teaches us to become people of love, people whose relationships reflect the grace of God.
Conclusion to Study Five
Jesus begins His teaching on true righteousness by going straight to the heart—and He starts with a topic every person understands all too well: anger.
In this study, we’ve seen that sinful anger isn’t just a bad habit or a personality flaw. Jesus shows that anger:
damages relationships,
reveals selfishness,
grows into hatred,
and forms the root of murder itself.
He takes our temper and our tongue seriously because they affect how we treat the people God made in His image. Words can heal or they can harm. Anger can build walls or break hearts. Jesus wants His followers to reflect the love and patience of the Father, not the destructive patterns of the world.
But Jesus never leaves us without hope.
We learned that:
Sinful anger can be confessed.
Forgiveness can be sought.
Relationships can be restored.
God can change an angry heart.
Jesus calls us to make things right with others—sometimes even before we continue our worship—because the health of our relationships matters deeply to God. Reconciliation is a mark of true discipleship.
Most importantly, Jesus doesn’t just tell us to “do better.” He calls us to be different—to let the Holy Spirit reshape our hearts so that love, patience, gentleness, and humility replace the anger that once lived inside us.
Study Five shows us that righteousness is not something we perform externally; it is something God grows internally as we follow Christ.
As we move to the next section, Jesus will continue this heart-level teaching by addressing another deeply personal area: purity of thought and desire. Just like with anger, He will show that holiness begins long before our actions—it begins in the heart.

Sermon: Apostle’s Creed Week Four - I Believe in the Holy Catholic Church and the Communion of Saints

Sermon Date: 02/01/2026
Bible Verses:
Various 
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new
Introduction: Belief Is Never Private
Modern faith loves the phrase “It’s just between me and God.”The Apostles’ Creed politely—and firmly—disagrees.
The moment the Creed moves past “I believe in the Holy Spirit,” it moves straight into community.
Because the Spirit never creates isolated Christians.
Christian belief is personal—but it is never private.
Point One: I Believe in the Holy Catholic Church (The Universal Church)
That word “catholic” often trips people up, so let’s be clear from the start.
“Catholic” does not mean Roman Catholic.It means universal—the whole Church, across time, cultures, nations, and denominations.
Jesus Himself declared the Church’s origin:
“I will build My church, and the gates of hell shall not prevail against it.” (Matthew 16:18)
Notice who builds the Church.Not pastors.Not programs.Not institutions.
Christ builds the Church.
And His mission is global:
“Go therefore and make disciples of all nations…” (Matthew 28:19–20)
The Church is not a building.It is not a brand.It is not a weekly event.
Paul defines it this way:
“You are no longer strangers and aliens, but fellow citizens… members of the household of God.” (Ephesians 2:19–22)
Peter goes even further:
“You are a chosen race, a royal priesthood, a holy nation.” (1 Peter 2:9)
The Church is:
Holy — set apart by God
Universal — spanning the globe and the centuries
Alive — built on Christ Himself
And Christ is not just associated with the Church—He is its authority:
“He is the head of the body, the church.” (Colossians 1:18)
To believe in Christ is to believe in His Church—not as an optional accessory, but as His chosen instrument in the world.
✦ You cannot love the Head and despise the Body.
Point Two: The Communion of Saints (Fellowship)
The Creed now deepens the idea of the Church—not just as an institution, but as a family.
“The communion of saints.”
This does not mean we pray to saints.It means we belong with saints.
The Church is not just the living—it includes all who belong to Christ, past and present.
Hebrews reminds us:
“Since we are surrounded by so great a cloud of witnesses…” (Hebrews 12:1–2)
We are not alone in our faith.We are joined to believers who have endured, suffered, obeyed, and finished the race.
“Remember your leaders… imitate their faith.” (Hebrews 13:7)
The communion of saints is both vertical and horizontal:
Unity with believers who have gone before
Fellowship with believers walking beside us now
Jesus prayed for this unity Himself:
“That they may all be one… so that the world may believe.” (John 17:20–21)
Christian fellowship is not optional.It is part of our witness.
When we gather, Christ is present:
“Where two or three are gathered in My name, there am I.” (Matthew 18:20)
And because we belong to God, we belong to one another:
“See what kind of love the Father has given us, that we should be called children of God.” (1 John 3:1)
That shared identity creates shared responsibility:
“Encourage one another and build one another up.” (1 Thessalonians 5:11)
The communion of saints means:
We carry each other’s burdens
We speak truth in love
We worship together
We suffer together
We persevere together
✦ Christian faith grows best in community, not isolation.
Conclusion: Belief That Belongs
To say “I believe in the holy catholic Church” is to confess that Christ has a people.
To say “I believe in the communion of saints” is to confess that we are part of them.
Belief joins us:
To Christ our Head
To the Church His Body
To the saints our family
Faith is not a solo journey.It is a shared pilgrimage.
And the same Christ who saves us individually binds us together corporately—so that the world might see not just what we believe, but who we belong to.

The Weekly Show - Episode 82: Study Four: Salt and Light

Join Tim and John as they study Salt and Light.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning and https://uppbeat.io/t/pecan-pie/halloween-time
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction
Right after describing the blessed life of His followers, Jesus uses two simple, everyday pictures that everyone understood: salt and light.
“You are the salt of the earth…” “You are the light of the world…” — Matthew 5:13–16
These aren’t suggestions. They aren’t goals for “extra-spiritual” people. Jesus says:
“You are.”
If you belong to Him, you already are salt and light.
What Does That Mean?
In Jesus’ day:
Salt preserved food, purified it, and added flavor.
Light revealed truth, guided travelers, and pushed back darkness.
Jesus chose these images because they describe what His followers are meant to be in the world:
People who help slow the moral and spiritual decay around them
People who show God’s truth and goodness
People whose lives bring grace, compassion, and hope
People whose actions help others see God clearly
Jesus is saying:
“You represent Me in this world. Your life makes My kingdom visible.”
Why Here, Why Now?
Jesus puts this teaching right after the Beatitudes on purpose.
The Beatitudes show what kind of people His followers are becoming. Salt and Light show how those people influence the world.
The world needs:
humility
mercy
purity
courage
peace
The world doesn’t need more darkness. It needs more light.
Jesus and the Law
Right after calling His followers salt and light, Jesus explains His relationship to the Old Testament:
“I didn’t come to abolish the Law and the Prophets, but to fulfill them.”
“The Law and the Prophets” was the Jewish way of saying “the Bible”—what we call the Old Testament.
Jesus didn’t come to throw it away. He came to complete it, show its true meaning, and live it out perfectly.
Then He adds something surprising:
“Unless your righteousness goes beyond the Pharisees, you won’t enter the kingdom.”
The Pharisees were known for strict outward obedience. But Jesus wants something deeper—a righteousness that comes from a changed heart, not just external rule-keeping.
The Purpose
Jesus finishes by explaining why we shine as salt and light:
“…so that people may see your good works and glorify your Father in heaven.”
Not to make ourselves look good, but to lead others to see how good God is.
The Salt of the Earth
Immediately after describing the character of His kingdom people, Jesus uses a simple household image to explain their influence:
“You are the salt of the earth.” — Matthew 5:13
Everyone in Jesus’ day knew exactly how valuable salt was. It wasn’t a seasoning you sprinkled casually—it was essential for survival. When Jesus called His disciples “salt,” He was giving them a profound and world-shaping identity.
1. Salt Preserves
In the ancient world, refrigeration didn’t exist. Salt was the most common way to preserve meat and keep it from rotting.
Jesus is saying:
“My followers slow the decay of the world.”
How?
by living holy lives in an unholy culture
by standing for righteousness when others compromise
by protecting the vulnerable
by seeking justice and doing good
by living in such a way that pushes back corruption
Where believers live out the Beatitudes, society is preserved from moral and spiritual decay.
2. Salt Adds Flavor
Salt makes food taste like what it was created to taste like.
Christians bring:
joy to despairing places
grace to hardened hearts
compassion to the ignored
truth to confusion
hope to hopelessness
the “flavor” of God’s goodness into everyday life
A Christian who reflects Christ makes the world more livable, more beautiful, and more meaningful.
You don’t have to preach a sermon— your life carries the flavor of the kingdom.
3. Salt Purifies
Salt was also used as a cleansing agent.
Christians purify the world by:
confessing sin honestly
living with integrity
refusing corruption
speaking truth in love
living in holiness
pointing people to Christ, the true purifier
Where Christians live the gospel, purity spreads.
4. A Follower of Jesus Who Blends In Is a Contradiction
Salt is only useful when it’s distinctly salty.
Jesus warns that salt can lose its taste— not chemically, but practically, when it becomes mixed with dirt or impurities.
Likewise:
A believer who hides their faith is not salty.
A believer who blends into the world’s darkness is not salty.
A believer who compromises biblical convictions becomes spiritually ineffective.
This is not about perfection—it’s about distinction. If your life looks no different from the world, you’re not seasoning anything.
The world desperately needs the flavor, purity, and preserving power of Christians who live boldly and humbly for Christ.
5. “Of the Earth” — A Global Mission
Jesus didn’t say:
“You are the salt of your neighborhood.”
“You are the salt of your friend group.”
“You are the salt of your church.”
He said:
“You are the salt of the earth.”
Salt doesn’t stay in the shaker—it gets scattered.
Wherever Christians go:
homes
workplaces
schools
cities
communities
nations
they carry the influence of the kingdom of God.
6. Salt Shows Us Our Calling
Jesus is calling His followers to:
stand out, not blend in
live by God’s design, not the world’s standards
reflect grace, truth, holiness, and compassion
be a preserving, healing, purifying presence
Salt doesn’t work by shouting. Salt works by being present.
Christians don’t transform the world by intimidating it, but by infiltrating it with Christlike character.
The Light of the World
After calling His disciples the salt of the earth, Jesus adds a second identity—one that focuses not on subtle influence, but on bold visibility:
“You are the light of the world… Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” — Matthew 5:14–16
Light is one of Scripture’s most powerful symbols. It represents truth, purity, guidance, holiness, and the very presence of God.
And Jesus says: “That’s what you are in this world.”
1. Light Is Meant to Be Seen
Jesus gives two examples:
A city on a hill cannot be hidden.
No one lights a lamp only to cover it with a basket.
He’s saying:
“The world should see the difference I’ve made in you.”
Christianity is not a secret life. Discipleship isn’t a private hobby. A silent, hidden faith is as contradictory as a covered lamp.
Jesus didn’t make you light so you could hide— He made you light so you could shine.
2. Our Good Works Are the Glow
Jesus says that our good works are what give off the light.
What does that mean?
Good works are not:
showing off
performing for people
trying to look spiritual
earning God’s favor
Instead, they are:
acts of compassion
generosity
integrity
purity
forgiveness
mercy
courage
obedience
righteousness lived out visibly
Our good works are not the source of the light— God is. But they are the shining of the light.
When people see the way Christians live, love, serve, repent, and forgive, they should see the radiance of God’s work in us.
3. The Purpose of Our Light: God’s Glory
Jesus gives the purpose right up front:
“…that they may see your good works and glorify your Father in heaven.”
This is crucial.
Our shining is never meant to bring glory to:
ourselves
our talents
our reputation
our church
our ministry
Our light is meant to be a spotlight that points upward.
When people see Christlike character in us, they should be drawn, not to us, but to the Father who changed us.
Light that shines for self-promotion isn’t kingdom light. Kingdom light always points to the King.
4. Light Reveals What God Has Changed
Jesus says that the change God brings should be noticeable.
You don’t need to announce your light— people will see it:
when you forgive instead of retaliating
when you speak gently instead of harshly
when you refuse to compromise your convictions
when you are patient under pressure
when you put others first
when you live with integrity
when you show mercy
when you endure suffering with joy
when you treat every person with dignity and love
Kingdom light shines brightest in the darkest places.
Your life is meant to make people ask: “What is different about them?”
5. Light Pushes Back Darkness
Light does not argue with darkness. It doesn’t debate it. It doesn’t fear it.
It simply shines—and darkness retreats.
Christians shine the same way:
by speaking truth
by living holy lives
by reflecting Christ
by loving boldly
by carrying God’s hope into despairing places
You don’t have to be loud to shine. You just have to be faithful.
6. Light Shows the Way
Light guides travelers. Likewise, kingdom people show others the way to God:
by our words
by our actions
by our example
by our compassion
by our unwavering hope in Christ
Many people won’t pick up a Bible, but they will watch your life.
In that sense, you may be the first gospel they ever “read.”
The Good News
Jesus doesn’t say you should become light. He says you already are light because He lives in you.
And because He is the Light of the World (John 8:12), His light shines through His people wherever they go.
This is both a calling and a privilege:
You are meant to shine God’s goodness in a world desperate for hope. You are meant to live in such a way that people see Christ in you. You are meant to point the watching world to your Father in heaven.
Let your life shine—and let your light point to Him.
Jesus and the Old Testament
After calling His followers salt and light, Jesus makes a bold and necessary clarification:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” — Matthew 5:17
To Jesus’ Jewish audience, this was a massive statement. They knew exactly what He meant when He said “the Law and the Prophets.”
1. “The Law and the Prophets” Was Their Bible
Before the New Testament existed, the Old Testament was the Scripture—the authoritative Word of God. It contained:
The Law (Torah) — the commands God gave through Moses
The Prophets — God’s messages calling His people back to faithfulness
The Writings (included under the same heading in Jesus’ day)
When Jesus refers to “the Law and the Prophets,” He’s referring to all of the Old Testament. And He wants them to know exactly where He stands.
2. Jesus Did Not Come to Abolish the Old Testament
Some people expected the Messiah to overthrow or ignore the old system. Some assumed He would set aside Moses and bring a brand-new teaching.
Jesus immediately corrects that idea:
“I didn’t come to throw out the Old Testament.”
Jesus never:
dismissed Scripture
contradicted Moses
rejected the Prophets
discarded the promises
replaced God’s Word with something cheaper
Instead, He affirms the unchanging authority of Scripture:
“Until heaven and earth pass away, not a single stroke of the pen will disappear from the Law.” — Matthew 5:18
In other words:
God’s Word stands. Always.
3. Jesus Came to Fulfill the Old Testament
This is the heart of the passage.
Jesus didn’t come to remove the Old Testament— He came to complete it, embody it, explain it, and accomplish it.
He fulfills the Old Testament in several ways:
1. He fulfills its prophecies.
The Messiah promised by Isaiah, Jeremiah, Micah, and the rest has arrived.
2. He fulfills its promises.
Every covenant blessing finds its “Yes” in Jesus.
3. He fulfills its patterns and symbols.
the sacrifices pointed to Him
the temple pointed to Him
the priests pointed to Him
the kings pointed to Him
the feasts pointed to Him
the Exodus pointed to Him
Everything in the Old Testament was leading forward to Jesus.
4. He fulfills its commands.
He obeys the Law perfectly, inside and out, becoming the righteous representative we never could be.
Jesus is the only person in history who never broke the Law—not even once.
4. Jesus Raises the Standard of Righteousness
At the end of this section, Jesus gives a shocking statement:
“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” — Matthew 5:20
The Pharisees were known for strict obedience to external laws. If righteousness were about rule-keeping, they were the elite.
So what is Jesus saying?
Righteousness is not merely external— it is internal.
The Pharisees:
focused on outward behavior
perfected religious appearance
performed rituals flawlessly
But inside, Jesus said, they were full of hypocrisy and pride.
Jesus demands more—not more rules, but more heart.
He teaches that true righteousness:
goes deeper than externals
reflects God’s character
flows from a transformed heart
begins on the inside
shows up on the outside
External obedience without internal transformation is not kingdom righteousness.
5. Jesus Came to Make Us the Right Kind of People
This is the key.
Jesus does not simply call us to do the right things. He calls us to be the right kind of people.
People who:
love God
love others
obey from the heart
desire holiness
walk in humility
reflect Christ’s character
Jesus fulfills the law so that we can live out its true meaning—not through external pressure, but through internal transformation.
The Beatitudes have already shown us the kind of hearts Jesus forms. Now, Jesus will show how this new heart transforms how we live out God’s commands.
Conclusion: From Salt and Light to Only Perfect People
Jesus’ teachings about being the salt of the earth and the light of the world show us how deeply He intends His followers to influence the world around them. Salt preserves what is good. Light reveals what is true. Both images tell us the same thing:
A disciple transformed by Jesus cannot be hidden.
But as soon as Jesus describes the impact His followers should have, He shifts to an equally important truth: influence without integrity is empty.
Salt that loses its distinctiveness is useless. Light that hides itself brings no benefit. A disciple who merely appears righteous on the outside—without inward transformation—fails to reflect God’s heart.
This is why Jesus moves directly from Salt and Light to His teaching on the Old Testament and righteousness. He wants His disciples to understand:
He did not come to abolish God’s Word,
He came to fulfill it,
And He expects His followers to embody its true meaning.
The Pharisees focused on external rule-keeping. Jesus calls for something deeper—a righteousness that begins in the heart.
He says plainly:
“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” — Matthew 5:20
In other words:
You cannot shine outwardly unless you are being changed inwardly.
This sets the stage for everything Jesus teaches next. He is about to explain what true righteousness looks like in real life—how it touches our anger, our purity, our relationships, our honesty, and even our love for enemies.
Jesus is calling His disciples not merely to behave differently, but to be different—to be whole, mature, and sincere.
And that is why this section ends with the striking command:
“Be perfect, as your heavenly Father is perfect.”
Jesus is not demanding instant flawlessness. He is calling for a wholehearted, undivided devotion—the kind of internal transformation that only the Holy Spirit can produce over time.
Salt and Light show our mission in the world. “Only Perfect People” begins to show our character in the world.
Jesus wants disciples who are:
inwardly renewed
outwardly distinct
filled with integrity
and transformed from the heart outward
so that their good works point not to themselves, but to their Father in heaven.