Walnut Grove

Sermon: Go to the Thirty

Sermon Date: 6/29/2025
Bible Verses:
1 Corinthians 3:1–17
Matthew 9:35–38
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Introduction:
There comes a time in every believer’s life when we need to grow up—not just in knowledge but in purpose.Paul rebukes the Corinthians for still needing milk when they should be eating solid food (1 Cor. 3:2). Why?Because immature believers are still focused on themselves. Mature believers are focused on the harvest.
And today, God is calling us not just to care for the one, but to get ready for thirty.
From Milk to Mission (1 Corinthians 3:1–3)
📖 1 Corinthians 3:1–3
Paul opens this section of his letter with a sobering rebuke:
“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ.” (v. 1)
He’s not saying they aren’t saved—he’s saying they haven’t grown. They’re still acting like spiritual babies, needing milk when they should be eating meat. Why?Because there’s jealousy, strife, and a me-centered faith at work in their hearts.
They're more concerned with who’s better, who’s in charge, and how they feel, than they are with God’s mission.
You can’t care about the harvest if you're still fighting in the nursery.You can't reach the lost when you're still nursing old offenses.You won’t step into God’s calling if you’re still stuck in petty comparison.
Spiritual Maturity Means Missional Readiness
Growth in Christ is not just about gaining knowledge or feeling more spiritual—it's about becoming usable for His mission.Spiritual infants ask:
“Am I being fed?”
“Did I like the worship?”
“Did that sermon make me feel good?”
Mature disciples ask:
“Who can I feed?”
“How can I worship with my life?”
“Did that word equip me to go out and make disciples?”
 
Application Questions:
Are you still feeding only yourself, or are you feeding others?→ Are you seeking out the Word just for comfort, or also for equipping?→ Do you share what you learn, or hoard it for yourself?
Are you content to be comforted, or are you ready to be commissioned?→ Have you settled for being a cared-for church member, or are you stepping into your role as a sent one, a laborer in the field?
Challenge:
It’s not enough to attend church—we’re called to be the Church.It’s not enough to drink the milk of encouragement—we need the meat of responsibility.If you’ve been a Christian for a while, the next step isn’t “more comfort.” It’s more courage.It’s time to move from milk to mission.
God Makes It Grow (1 Corinthians 3:6–9)
📖 1 Corinthians 3:4–9
Paul continues by addressing another issue in the Corinthian church: division over leadership.
“For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not being merely human?” (v. 4)
They were treating human leaders like saviors, and missing the fact that it is God who gives the growth.
Paul says:
“I planted, Apollos watered, but God gave the growth.” (v. 6)“So neither he who plants nor he who waters is anything, but only God who gives the growth.” (v. 7)
The Mission Is Bigger Than the Messenger
We all have a role to play—some plant seeds of truth, others water with care and discipleship.But we are not the Savior.We are not the source of power.We are not the reason anything grows.
God alone gives the increase.
That means:
We don’t boast in our results.
We don’t despair if we don’t see immediate results.
We don’t compete—we cooperate.
Faithfulness Over Fame
Your job is not to make it grow—your job is to plant and water faithfully.God’s job is the fruit.
This frees us from:
Fear – “What if I fail?”
Pride – “Look what I did.”
Discouragement – “Nothing’s happening.”
God is working, even when you don’t see it.Sometimes the seed is growing underground.Your job is to show up and sow.
Application Questions:
Are you trying to control the outcome, or are you being faithful in your role?→ Are you trusting God with the results, or measuring your worth by visible success?
Are you planting and watering, or just watching and waiting?→ Are you engaged in God’s work, or sitting on the sidelines hoping someone else will do it?
Challenge:
Stop comparing. Stop competing.Start planting. Start watering.God is the Master Gardener.You just need to pick up the shovel and work the field He’s given you.
The harvest will come—because God makes it grow.
Building with Fireproof Faith
📖 1 Corinthians 3:10–17
Paul shifts the metaphor from planting to building. He says:
“According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it.” (v. 10)
The foundation is Christ—unchanging, unshakable.But how we build on that foundation matters.
Paul warns:
“If anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire.” (vv. 12–13)
Don’t Build a Faith That Burns
There will come a day when the quality of our work is tested by fire.Some Christians are building with discipleship, sacrifice, love, and obedience—that’s gold.Others are building with comfort, self-focus, surface-level religion—that’s hay.
And fire burns hay.
So what kind of faith are you building?What kind of legacy are you leaving?
Your Life Is a Temple
Paul finishes this thought with a bold reminder:
“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (v. 16)
This isn’t just about avoiding sin—it’s about treating your life like holy ground.You are God’s building.Build like it matters.Because it does.
Application Questions:
What materials are you building with?→ Are your daily decisions and priorities shaped by what will last—or what feels good in the moment?
Are you building with eternity in mind, or convenience?→ Are you preparing your life to withstand the fire of testing?
The Harvest Is Plentiful
📖 Matthew 9:35–38
Jesus went through cities and villages, teaching, preaching, and healing. But what moved Him most wasn’t the size of the crowd or the scope of the need—it was their spiritual condition.
“When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” (v. 36)
Jesus Saw People, Not Just Problems
Where others saw chaos, Jesus saw a harvest.Where others saw brokenness, He saw potential.He didn’t say, “The culture is too far gone” or “This generation is hopeless.”He said:
“The harvest is plentiful, but the laborers are few.” (v. 37)
He wasn’t the problem. The crowd wasn’t the problem.The problem was too few laborers.Too few people willing to say, “Send me.”
Application: The Problem Isn’t the Harvest. It’s Our Hesitation.
Many of us are waiting for the “right moment.”But Jesus didn’t say the harvest is coming.He said the harvest is plentiful—right now.
The issue is not that people are too lost.The issue is that too many Christians are too comfortable.
We hide in church buildings and Bible studies while people around us are spiritually starving.We’ve become experts in milk while the fields rot from lack of workers.
Pray—and Then Go
Jesus says in verse 38:
“Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
Yes—pray. But don’t stop there.Because the very next chapter?Jesus sends out the twelve.
You may be the answer to your own prayer.
Tie-In to “Time to Go to Thirty”
Whether you’re called to talk to one person, or stand before thirty…
Whether you’re in a season of uncertainty, or you’ve been a believer for years…
Whether you’re a father, a student, a teacher, a farmer, a factory worker, or a friend…
The harvest is still plentiful. The time is still now.
Questions to Reflect On:
When you see your community, do you see a problem, or do you see a harvest?
Are you waiting for the perfect time, or are you ready to be sent?
Have you prayed for workers—without realizing you are one?
Go to One. Be Ready for Thirty.
Some of us hesitate to share Jesus with even one person.But God might be preparing you for thirty. Or more.
The number doesn’t matter—the obedience does.
It’s time to stop fearing the thirty and start trusting the God who called you.
Whether it's a one-on-one conversation or a classroom, a work gathering, a family reunion, or a neighborhood BBQ—step out.
Go to the one.Be ready for the thirty.God will supply the growth.
Closing Challenge:
Are you still on milk when God’s calling you to mission?
Have you been shrinking back because thirty feels overwhelming?
Are you trusting God to provide as you step out in obedience?
Call to Action:
Pray for boldness to speak the name of Jesus this week.
Identify one person you can talk to.
Say yes if God opens a door to thirty.

The Weekly Show: Episode 55 - John 15:1-15

Join Tim and John as they talk about life and study John Chapter 15 Verses 1-15.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
 Introduction to John 15:1–17
John 15:1–17 is part of Jesus’ Farewell Discourse—His final teaching to the disciples on the night before His crucifixion.These words were likely spoken as Jesus and the disciples were walking from the Upper Room toward the Garden of Gethsemane.
In this passage, Jesus uses the powerful image of a vine and branches to describe the believer’s relationship to Him.
He teaches that abiding in Him is the source of life, strength, and fruitfulness.
 Without Him, we can do nothing.
But with Him, we bear fruit that glorifies the Father.
This teaching also highlights the Father’s role as the gardener who lovingly prunes us, the call to abide in Jesus’ love, and the central command to love one another.
At the heart of it all is the invitation to deep relationship with Christ—marked by obedience, love, joy, and lasting fruit.
Key Themes We’ll Explore
Abiding in Christ — remaining connected to Him through faith, His Word, prayer, and obedience.
Fruitfulness — how spiritual fruit flows from a life rooted in Jesus
 Pruning — how the Father lovingly shapes us through discipline and growth.
Abiding in Christ’s love — living in the reality of His love daily.
 Loving one another — the central command of Jesus for His followers.
Friendship with Jesus — the privilege of being called His friends, not just servants.
Joy and fruit — the result of a life that abides in Jesus and walks in His ways.
John 15:1–17 reminds us that Christian life is not about striving, but about abiding.
It is about living in daily dependence on Jesus—drawing life from Him, walking in His love, and bearing fruit for His glory.
Key Theme One: I Am the True Vine (John 15:1–3)
Study Breakdown
Jesus Is the True Vine (v. 1)
This is the seventh and final “I Am” statement in the Gospel of John.
In the Old Testament, Israel was often pictured as a vine (Psalm 80, Isaiah 5), but it had failed to bear the fruit God desired.
Now Jesus says, “I am the true vine”—He is the faithful and life-giving source His people need.
Life, growth, and fruitfulness flow only from connection to Jesus.
The Father Is the Vinedresser (v. 1)
The Father is the gardener, or vinedresser, who tends the vine.
He lovingly watches over the branches—cutting, pruning, shaping them for greater fruitfulness.
The Father is not distant—He is actively involved in our spiritual growth.
Fruitless Branches Are Removed (v. 2)
Branches that remain fruitless are taken away.
This is a warning: superficial attachment to Jesus without true life and fruit will not endure.
Fruitlessness points to a lack of genuine connection.
Fruitful Branches Are Pruned (v. 2)
Branches that do bear fruit are pruned so that they will bear even more.
Pruning involves cutting away what hinders growth—sin, distractions, worldly attachments.
Though pruning is painful, it is an act of love and purpose, shaping us to reflect Christ more fully.
You Are Already Clean (v. 3)
Jesus reassures the disciples: “You are already clean because of the word I have spoken to you.”
Their connection to Him is real—they have believed His word and been cleansed.
This is not about earning salvation—it is about living out the reality of their union with Christ.
Key Takeaways
Jesus alone is the source of true spiritual life and fruit.
The Father is personally involved in shaping and refining us for greater fruitfulness.
Fruitlessness is a warning sign of disconnection from Christ.
Pruning is an essential and loving part of spiritual growth—welcomed, not resisted.
Through faith in Jesus’ word, we are cleansed and connected to Him—ready to bear fruit for His glory.
Key Theme Two: Abide in Me (John 15:4–8)
Study Breakdown
“Abide in Me” (v. 4)
The word “abide” (Greek: meno) means to remain, stay, dwell, continue.
It is a call to ongoing, daily relationship—not a one-time decision.
Just as a branch cannot survive without the vine, we cannot bear spiritual fruit unless we stay deeply connected to Jesus.
Abiding is about continual dependence and trust—not striving or self-effort.
Mutual Indwelling (v. 4)
This is a two-way relationship: “Abide in me, and I in you.”
Christ lives in us by His Spirit, but we must also actively remain in Him—through prayer, His Word, obedience, worship, and dependence.
The result of this abiding is spiritual fruit.
Apart From Me You Can Do Nothing (v. 5)
Jesus repeats the vine metaphor clearly: “I am the vine; you are the branches.”
Our identity is not independent—we are meant to live from the life of Christ.
 Without Him, we can do “nothing” of spiritual value or eternal significance.
Any effort to bear fruit apart from abiding in Christ will result in frustration and barrenness.
The Consequences of Not Abiding (v. 6)
A sobering warning: “If anyone does not abide in me… he is thrown away like a branch and withers.”
Branches that are severed from the vine wither and are burned—this speaks to spiritual death and judgment.
This again highlights that fruitfulness is not optional for true disciples; abiding is essential.
Abiding and Answered Prayer (v. 7)
A beautiful promise:
 “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.”
This is not a blank check for selfish desires.
When we are abiding, our desires are shaped by His Word—so our prayers align with His will.
The result is a powerful and fruitful prayer life.
Bearing Fruit Glorifies the Father (v. 8)
“This is to my Father’s glory, that you bear much fruit and so prove to be my disciples.”
Our fruitfulness is not about self-promotion or spiritual pride—it is for the glory of God.
Bearing fruit is evidence of true discipleship.
It is how we show the world that Jesus is alive in us.
Key Takeaways
Abiding in Christ is not optional—it is the source of all spiritual life and fruit.
Without Him, we can do nothing of lasting value.
Abiding is a daily relationship, cultivated through His Word, prayer, obedience, and worship.
 True abiding leads to fruitful lives that glorify God and demonstrate that we are His disciples.
A vibrant prayer life flows from an abiding heart.
The warning is real: failure to abide leads to spiritual withering and judgment.
Key Theme Three: Abide in My Love (John 15:9–11)
Study Breakdown
“As the Father Has Loved Me, So Have I Loved You” (v. 9)
This is an astounding statement—Jesus is saying that the very same love that flows between the Father and the Son now flows to His disciples.
The love of the Trinity—eternal, perfect, unbreakable—is now extended to us.
 We are invited to live in that love, not as distant servants, but as beloved children.
Abide in My Love (v. 9)
Again, the call is to “abide”—to remain in this love.
This is not just knowing that Jesus loves us intellectually—it’s living in the reality of it daily.
We are to make His love our home—our source of identity, security, and motivation.
Obedience and Love Are Connected (v. 10)
Jesus now connects abiding in His love to keeping His commandments.
This does not mean we earn His love—it means we live in the fullness of it through obedience.
Obedience is the pathway to deeper fellowship and experience of His love.
Jesus models this: “Just as I have kept my Father’s commandments and abide in His love.”
We follow His example of loving obedience.
Joy as the Result (v. 11)
Jesus tells us why He is saying these things: “That my joy may be in you, and that your joy may be full.”
The Christian life is not meant to be joyless or burdensome.
Abiding in Christ’s love and walking in obedience leads to overflowing joy—His own joy, given to us.
This is not circumstantial happiness—it is deep, Spirit-given joy that sustains us through all seasons.
Key Takeaways
Jesus loves us with the same love the Father has for Him. We are called to remain in that love—making it the center of our lives.
Obedience is the way we stay in step with His love and experience deeper fellowship.
Jesus obeyed the Father’s will out of love, and we are called to do the same.
The result of abiding in His love is true, lasting joy—not fleeting happiness, but fullness of joy.
This is the kind of life Jesus desires for His disciples—rooted in love, marked by joyful obedience.
Key Theme Four: Love One Another (John 15:12–17)
Study Breakdown
The Command: Love One Another (v. 12)
Jesus now gives a clear and direct command: “Love one another as I have loved you.”
This is not a suggestion or an ideal—this is the defining command of the Christian life.
The standard of love is not human love or cultural love—it is the self-giving love of Christ Himself.
His love is sacrificial, unconditional, and servant-hearted—and we are called to reflect that to one another.
The Ultimate Example of Love (v. 13)
“Greater love has no one than this, that someone lay down his life for his friends.”
Jesus points to the ultimate expression of love: willingly giving up one’s life for another.
Of course, Jesus Himself will soon do exactly this on the cross—for His friends, and ultimately for all who will believe.
Christian love is not about convenience or comfort—it is about sacrifice for the good of others.
Friendship with Jesus (vv. 14–15)
Jesus now deepens the relationship: “You are my friends if you do what I command you.”
This is not conditional love—it is a mark of genuine friendship.
Friends of Jesus are those who obey Him—not out of fear, but out of love.
Jesus also makes a distinction between servants and friends:
A servant does not know the master’s heart.
A friend is brought close, entrusted with relationship and revelation.
Jesus has revealed the Father’s heart and plan—He draws us into friendship, not distant servitude.
Chosen and Appointed (v. 16)
Jesus reminds the disciples: “You did not choose me, but I chose you and appointed you.”
Our relationship with Christ begins not with our initiative, but with His sovereign grace.
We are chosen for a purpose: to bear fruit—fruit that will remain.
This reinforces the earlier teaching on abiding and fruitfulness.
Fruitful lives bring glory to the Father and are empowered by prayer: “Whatever you ask the Father in my name, He may give it to you.”
 Again, this is about alignment—when we abide in Christ, our prayers reflect His heart.
Closing Emphasis: Love One Another (v. 17)
Jesus closes this section by repeating the core command: “These things I command you, so that you will love one another.”
This is the heart of His teaching—abiding in His love must overflow into loving others.
Love for one another is the visible fruit of abiding in Christ.
Key Takeaways
The central command of Jesus is to love one another as He has loved us.
Christian love is sacrificial, servant-hearted, and willing to lay down comfort and rights for others.
Jesus calls us not merely servants, but friends—brought into intimacy with Him and entrusted with His heart.
We are chosen and appointed to bear lasting fruit—lives that reflect His love and bring glory to the Father.
Fruitfulness and prayer are connected—abiding in Christ shapes both.
The mark of true discipleship is love for one another—this is how the world will know we belong to Jesus.
Conclusion to John 15:1–17
John 15:1–17 gives us a powerful image of what it means to live as a disciple of Jesus: abiding in Him.
Jesus is the true vine—the only source of spiritual life and fruit. We are the branches, utterly dependent on Him for everything.
In these verses, Jesus teaches us:
That abiding is about daily, ongoing relationship—remaining connected to Him through faith, His Word, prayer, obedience, and love.
That fruitfulness is the natural result of abiding—not forced effort, but the life of Christ flowing through us.
That the Father lovingly prunes us so we will bear more fruit—even when it’s hard, it’s for our good.
That we are called to abide in His love—rooting our identity and joy in His unchanging love.
That obedience and love are deeply connected—obedience keeps us in step with His love.
That loving one another is not optional—it is the core command of life in Christ.
That we are not distant servants, but friends—chosen, loved, and appointed to bear fruit that remains.
Ultimately, Jesus is inviting us into a life of deep relationship, joyful obedience, fruitful purpose, and sacrificial love.
This passage calls us to examine:
Are we truly abiding in Christ—or trying to live in our own strength?
Are we resisting pruning—or trusting the Father’s hand?
Are we loving others the way Jesus has loved us?
Abiding is not about striving—it’s about resting and remaining in Him. And as we do, His life flows through us, His love shapes us, and His joy fills us.

The Weekly Show: Episode 54 - John 14:15-31

Join Tim and John as they talk about life and study John Chapter 14 Verses 15-31.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to the Passage
John 14:15–31 is part of Jesus’ final conversation with His disciples during the Last Supper. He has just told them He is going away (John 13), and now He comforts them by promising the Holy Spirit. This section is rich with truth about love, obedience, divine presence, and supernatural peace.
John 14:15–31 is part of Jesus’ Farewell Discourse—His final words to the disciples during the Last Supper.
This section follows His announcement that He is going away, and it’s filled with comfort, reassurance, and deep spiritual truth.
Jesus begins by connecting love to obedience: “If you love me, keep my commandments.”
He then promises another Helper—the Holy Spirit—who will come alongside the disciples and dwell within them.
Jesus assures them that they are not being abandoned. Instead, the Father, Son, and Spirit will make their home with those who love Him.
He offers peace, not like the world gives, but a divine peace that calms troubled hearts.
He also makes it clear that His obedience to the Father will lead Him to the cross—not because the enemy has power, but because love obeys.
These verses reveal:
The relational nature of discipleship (love and obedience).
The gift and role of the Holy Spirit.
The presence of God in the life of the believer.
And the peace that sustains us in the face of fear.
This passage is both a comfort and a challenge—a call to live as people of the Spirit, marked by love, obedience, and peace.
Key Theme One: Love Expressed Through Obedience (John 14:15–17)
Verses 15–17:
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[f] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be[g] in you.
Love and Obedience Are Connected
Love and Obedience Are Connected
Jesus isn’t asking for sentiment—He’s calling for loyalty.
True love for Christ results in a desire to follow His ways.
The Gift of the Holy Spirit (The Helper)
“Another Helper” (Greek Parakletos) means one who comes alongside: comforter, advocate, counselor.
Jesus promises the Holy Spirit will live with and in believers—He is never leaving us orphaned.
The Gift of the Holy Spirit (The Helper)
“Another Helper” (Greek: Parakletos)
The Greek word Parakletos means one called alongside to help.
It can be translated as:
Helper
Advocate
Counselor
Comforter
The idea is personal support and active presence—not just passive encouragement.
“Another Helper” implies Jesus Himself was the first—this Helper will continue Jesus’ ministry, not replace it.
2. The Spirit Will Be With You and In You
Old Testament saints experienced the Spirit coming upon them temporarily (e.g., prophets, kings).
But Jesus promises a permanent, internal indwelling for every believer.
The Holy Spirit is not just near you—He lives inside you.
This is the birth of New Covenant life (see Ezekiel 36:26–27).
3. He Will Be with You Forever
Jesus says this Helper will remain forever.
This is security, not based on our feelings, but on His promise.
Even when we feel alone or weak, the Spirit never departs.
4. The World Cannot Receive Him (v. 17)
The Spirit is not understood or accepted by the world.
Spiritual truth requires spiritual awakening.
But believers “know Him, for He dwells with you and will be in you”—a profound promise of intimacy.
Key Theme Two: The Indwelling Presence of God (John 14:18–24)
 
Verses 18–24:
“I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me.
 1. Not Abandoned (v. 18–20)
Jesus has just told the disciples He is going away—but now He clarifies: “I will not leave you as orphans.”
In that culture, being orphaned meant being vulnerable, directionless, and unprotected—this statement is filled with compassion.
Though His physical presence would soon depart (via the cross and ascension), Jesus assures them that He will still come to them:
Through His resurrection (short-term)
Through the Holy Spirit (ongoing presence)
Through the final return (future fulfillment)
 This is Jesus addressing both their emotional fear and their spiritual security.
 
2. The Promise of Divine Indwelling (v. 21, 23)
“If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
This is one of the most intimate promises in all of Scripture:
The Father and Son will make their home in the heart of the believer.
The Greek word for “home” (monē) means dwelling place—the same word used earlier in John 14:2 ("In my Father’s house are many rooms").
This is more than theology—it’s relational presence:
God doesn’t just visit you.
He moves in. He abides.
Takeaway:
God isn’t just with us—He is in us.
You are now the temple of the living God (1 Cor. 6:19).
This is the New Covenant reality foretold in Ezekiel 36 and Jeremiah 31—God putting His Spirit within His people and writing His law on their hearts.
Love, Obedience, and Indwelling Are Linked
Jesus repeats this structure throughout the passage:
Love → Obedience → Divine Presence
This is not works-based salvation—it’s the fruit of relationship.
Those who love Jesus will want to keep His word.
And those who keep His word experience deeper fellowship with the Triune God.
 
4. The Contrast: The World vs. The Believer (v. 17, 22–24)
Judas (not Iscariot) asks a powerful question in v. 22: “Lord, how is it that you will manifest yourself to us, and not to the world?”
Jesus answers by highlighting the spiritual separation between believers and the world.
The World:
Cannot receive the Spirit (v. 17).
Cannot see or know Christ (v. 19).
Rejects His word and therefore misses out on His presence (v. 24).
The Believer:
Loves Christ → keeps His word → experiences the indwelling presence of God.
Sees Christ not with physical eyes, but with faith.
Lives in a Spirit-filled reality that the world cannot understand.
 The difference isn’t intelligence—it’s relationship.
Application Points
Are you living like someone who’s not abandoned? Do you believe God is dwelling in you—even when you don’t “feel” it?
Is your love for Jesus leading you to keep His word and deepen your fellowship with Him?
Do you recognize that your life is a dwelling place for the Father, Son, and Spirit?
() Key Theme Three: The Spirit as Teacher and Peace-Giver (John 14:25–27)
Verses 25–27:
“These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
1. The Holy Spirit’s Ministry (v. 25–26)
➤ Teacher of Truth
Jesus says the Holy Spirit will teach us “all things.”
He is not a vague force—He is a divine instructor, helping us grasp God’s Word.
This applies first to the apostles (preserving Jesus’ words) but also extends to every believer today.
1 Corinthians 2:12–13 – “We have received... the Spirit who is from God, that we might understand the things freely given us by God.”
➤ Remembrancer
Jesus promises the Spirit will remind the disciples of what He taught.
For us, this looks like:
Recalling Scripture in moments of need
Bringing conviction to our hearts
Illuminating truth during study or prayer
This is the work of illumination—making God’s Word alive, personal, and clear.
➤ Sent in Jesus’ Name
The Holy Spirit is sent by the Father in Jesus’ name:
He carries Christ’s authority
He continues Christ’s mission
He glorifies Christ’s character (see John 16:13–14)
Takeaway:
The Spirit isn’t just information—He’s transformation.
When we open our Bibles, we don’t read alone—the Spirit is our guide and translator.
 2. Jesus Gives Us His Peace (v. 27)
“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”
➤ “My Peace” – Jesus’ Own Inner Peace
Jesus gives us His peace—the same peace that kept Him steady before the cross.
This peace isn’t circumstantial. It’s supernatural.
Not tied to health, wealth, or comfort.
Rooted in the unshakable presence and promise of God.
➤ Not As the World Gives
Worldly peace is external—it depends on the absence of conflict.
Christ’s peace is internal—it remains even in the midst of chaos.
The world offers distraction or numbness.
Jesus offers wholeness, reconciliation, and courage.
Philippians 4:7 – “The peace of God... will guard your hearts and your minds in Christ Jesus.”
➤ Let Not Your Hearts Be Troubled
This is both a comfort and a command.
Jesus is saying: You can choose peace, because I’ve given it to you.
In the face of fear, loss, or uncertainty—His peace stands firm.
 
Application Points
Are you regularly asking the Holy Spirit to teach and remind you as you read the Bible?
What are the substitutes for peace you may be clinging to—control, distraction, escape?
When fear rises, do you remind yourself that Christ’s own peace lives in you through the Spirit?
() Key Theme Four: Jesus’ Obedience and Satan’s Defeat (John 14:28–31)
Verses 28–31:
You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
1. Jesus Points to the Cross (v. 28–30)
➤ “I am going to the Father…” (v. 28)
Jesus reminds them He is leaving—but this departure is not defeat.
In fact, He says, “If you loved me, you would have rejoiced.”
Why? Because His return to the Father means His mission is fulfilled, and His exaltation is near.
Jesus isn’t a victim of betrayal—He’s the willing Lamb of God, moving toward His glory.
➤ “The ruler of this world is coming…”
This is a reference to Satan, who is orchestrating events behind the scenes (e.g., Judas’ betrayal, the mock trial).
But Jesus boldly declares: “He has no claim on me.”
Meaning: Satan has no authority, no guilt, no foothold in Christ.
Jesus is sinless, spotless, and totally sovereign in this moment.
The cross is not Satan’s victory—it is Satan’s undoing.
 
 2. Jesus’ Example of Love Through Obedience (v. 31)
“I do as the Father has commanded me, so that the world may know that I love the Father.”
➤ Jesus’ obedience is motivated by love.
Not just duty. Not fear. Not performance.
His motivation is relational: to honor the Father and glorify His name.
Love always leads to action. Obedience is the language of love.
➤ We follow the same pattern.
Jesus said earlier: “If you love me, keep my commandments.”
Now He says: “I love the Father, so I keep His commandments.”
He’s not asking us to do anything He hasn’t done first.
 3. Final Words: “Rise, Let Us Go From Here” (v. 31b)
➤ A literal transition—They are now leaving the Upper Room.
Jesus is on His way to Gethsemane.
These are His last peaceful moments before the agony begins.
The shadow of the cross is falling longer and darker.
➤ A symbolic shift—The tone changes.
The next chapters (15–17) are filled with final words, deeper truths, and the emotional prayer of Jesus.
This moment is a turning point—from preparation to action, from peace to battle.
 “Rise”—Jesus is not shrinking back. He is moving forward, leading the way to redemption.
 
Application Points
Jesus obeyed the Father knowing the cross was ahead—are we willing to obey even when it costs us?
Where do we need to trust that Satan has no claim on us because we are in Christ?
How can our obedience show the world our love for Jesus—just as His obedience revealed His love for the Father?
Conclusion: 
John 14:15–31 gives us a glimpse into the heart of Jesus on the night before His crucifixion. In these verses, He comforts His disciples—not by removing their sorrow, but by promising His presence through the Holy Spirit.
He teaches us that love is more than emotion—it’s obedience. That the proof of our love for Christ is seen in our desire to follow Him, even when it’s difficult.
He promises the Holy Spirit, not just as a force, but as a personal Helper—our teacher, our reminder, our comforter, and our guide. We are not left as orphans.
He gives us His peace—a peace the world can’t understand, and it’s not tied to circumstances. It’s the peace that anchored Jesus even as the cross loomed.
And in the end, Jesus rises to go—not with fear, but with resolve. The enemy has no claim on Him. He goes in obedience to the Father, and in doing so, shows the world what love truly looks like.
 Key Takeaways
Love = Obedience: True love for Jesus is revealed by a life surrendered to His Word.
The Holy Spirit Dwells Within Us: He teaches, reminds, comforts, and empowers.
We Are Not Alone: God the Father and Son make their home in every believer.
Christ’s Peace Is Ours: It guards us, even when the world around us shakes.
Obedience Is a Witness: When we obey, we show the world who we belong to—and whom we love.

Sermon: Time to Go

Sermon Date: 6/15/2025
Bible Verses:
Acts 1:8 — Power to witness
Matthew 28:18 — Authority to go
Matthew 5:16 — Light to shine
Matthew 7:9–11 — Provision to ask for
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Sermon Title: “Time To Go”
Theme: God has given us the power, the authority, the light, and the provision we need to carry out His mission.
Introduction: The Call Is Clear
Jesus didn’t leave His followers confused about their purpose.He gave a mission, a promise, and a pattern for how His people are to live in the world.
These four passages give us a complete picture:
Acts 1:8 — Power to witness
Matthew 28:18 — Authority to go
Matthew 5:16 — Light to shine
Matthew 7:9–11 — Provision to ask for
We Are Empowered to Witness (Acts 1:8)
“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses...”
Jesus doesn’t send us empty-handed—He sends us empowered.We don’t have to rely on charisma, intelligence, or strategy. The Holy Spirit gives us:
Boldness when we’re afraid
Clarity when we’re unsure
Conviction when we’re tempted to stay silent
Notice the word: witnesses.We’re not called to be salesmen, lawyers, or judges—just witnesses.Tell what you’ve seen. Tell what He’s done. Let the Spirit do the rest.
Application:Have you asked the Spirit to fill you this week? Have you asked for opportunities to share your faith?
We Are Authorized to Go (Matthew 28:18–19)
“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations...”
Jesus didn’t just give us a mission—He gave us authority to do it.
In other words, you’re not acting in your own name. You’re representing the King.Every time you teach a class, serve your neighbor, disciple someone younger in the faith—you are moving under the authority of Jesus Christ.
"Go therefore."The authority of Jesus is our launching point. We don't wait to feel ready. We move because He said go.
III. We Are Lights Meant to Shine (Matthew 5:16)
“Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”
God never intended the Christian life to be private or hidden.Your life is meant to be seen, not for your glory—but for God’s glory.
You are a lamp in your school.A light in your office.A candle in your neighborhood.A beacon in your family.
When you serve others with love, forgive enemies, help the poor, and stand for truth—you’re shining.
Application:Where has God placed you right now to shine His light? Are you hiding or reflecting?
We Are Provided for in Prayer (Matthew 7:9–11)
“If you then, who are evil, know how to give good gifts to your children, how much more will your Father… give good things to those who ask Him!”
God doesn’t call you to mission and then leave you to struggle alone.He invites you to ask. To come to Him for strength, wisdom, compassion, and resources.
He’s not a reluctant Father.He’s a generous Father who loves to give what we need to do His will.
When you feel like you can’t love that person…When you’re too tired to serve…When you’re unsure of what to say…Ask Him.He will give you exactly what you need—because He is good.
Conclusion: Empowered. Sent. Shining. Supplied.
You don’t have to wonder what your purpose is.You don’t have to fear that you’re not enough.
Through the Spirit, Jesus gives you:
Power to be His witness (Acts 1:8)
Authority to go and make disciples (Matthew 28:18)
Light to shine in darkness (Matthew 5:16)
Provision through prayer (Matthew 7:9–11)
So go.Shine.Speak.Serve.And trust your Father to give you everything you need.
Father’s Day Word: “Fathers Who Shine, Fathers Who Serve”
Connected to: Acts 1:8, Matthew 28:18, Matthew 5:16, Matthew 7:9–11
To the fathers in this house today:
We honor you.We thank God for the good and faithful men—those who love, who lead, who labor in prayer, and who serve their families with strength and humility.
But today is not just about gratitude—it’s also about accountability.
We live in a time when spiritual passivity is killing homes.Fathers are meant to be the spiritual thermostat of the home, but too often we’re just the clock on the wall—quiet, present, but not leading.
You Are Empowered—So Why Are You Silent?
“You will receive power… and you will be my witnesses.” — Acts 1:8
God gave you the Holy Spirit not just so you could go to church, but so you could lead your family toward Jesus.But some of us have been empowered, and yet we are still quiet. Still passive. Still spiritually asleep.
Fathers—your kids need to hear your voice in prayer, see your example in Scripture, and know your conviction in truth.If you won’t talk about God with your children, who will?
You’ve Been Given Authority—So Why Aren’t You Leading?
“All authority… has been given to me. Go therefore…” — Matthew 28:18
You have authority from Christ—not to dominate your home, but to disciple it.If you're not leading your home in Christ, you're leaving it vulnerable.
You can’t outsource discipleship to the church once a week.You are called to lead:
In truth, not compromise
In presence, not just provision
In prayer, not just rules
You Are a Light—So Why Are You Hiding?
“Let your light shine before others…” — Matthew 5:16
Too many men claim Christ in private but live passively in public.Some men are more bold about sports or politics than they are about their Savior.That’s not Christ-like masculinity—that’s cowardice disguised as masculinity.
Your kids don’t need a perfect man—they need a man who is real about his faith, and unashamed to shine it.
You Have a Father—So Why Are You Not Asking?
“How much more will your Father in heaven give good things to those who ask Him?” — Matthew 7:11
When you feel exhausted or inadequate—God isn’t asking you to be superhuman.He’s asking you to come to Him.
But many of us are not praying, not seeking, not drawing near.We’ll Google how to fix a leaky faucet—but we won’t seek God for how to fix a leaky marriage.We’ll work overtime for more income—but we won’t pray overtime for our children’s souls.
Men, that’s got to change.If we want to lead well—we need to ask well. And our Father is waiting to give what we need.
Final Challenge:
Fathers—
Are you shining for your children, or hiding behind excuses?
Are you serving your family spiritually, or outsourcing it to others?
Are you living as a man who’s been empowered, authorized, and sent—or are you content to stay passive, disengaged, and distracted?
Today is not a guilt trip—it’s a wake-up call.
Because your wife needs you to rise up.Your children need you to rise up.Your church needs you to rise up.And your God has already equipped you to do it.

The Weekly Show: Episode 53 - John 13:21-14:14

Join Tim and John as they talk about life and study John Chapter 13 Verses 21- Chapter 14 Verse 14.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 13:21–14:14
“Trouble, Betrayal, and the Promise of Hope”
This section of John's Gospel marks a turning point in the Upper Room narrative. As the shadow of the cross grows darker, Jesus reveals deep truths to His disciples—not only about what is to come, but about who He truly is.
The scene begins with painful revelation: Jesus predicts His betrayal by one of His own. The disciples are stunned, and confusion fills the room. As Judas leaves into the night, Jesus turns His attention to the rest—those who would carry on His mission. He gives them a new commandment: to love one another just as He has loved them.
Then, as Peter boldly declares his loyalty, Jesus foretells his denial. The tension and sorrow rise—but Jesus responds not with despair, but with comforting words that are among the most quoted in all of Scripture:
“Let not your heart be troubled…”
In John 14, Jesus reminds them—and us—that He is the Way, the Truth, and the Life, the only path to the Father. He offers hope, reassurance, and the promise of greater works to come through the power of prayer and the presence of the Spirit.
Themes to Watch For:
The tension between betrayal and faithfulness
The call to love as Jesus loves
The comforting promises in the face of fear and uncertainty
The profound claim: Jesus is the exclusive way to the Father
The invitation to believe, ask, and do greater things in His name
This study calls us to examine our hearts, trust His words, and live in the power of His promises—even in troubled times.
 
Point One: One of You Will Betray Me (John 13:21–30)
Context & Setting
The atmosphere in the Upper Room is already heavy. Jesus has just demonstrated the depth of His servant-hearted love by washing the disciples’ feet (John 13:1–20). But now, He drops a spiritual bombshell:
“Truly, truly, I say to you, one of you will betray me.” (v. 21)
This is not a parable or cryptic warning—Jesus speaks plainly, and the room is stunned into confusion and sorrow. The betrayal is not from a stranger, but from someone close—a friend, a companion, a disciple.
Emotional Tension
Jesus is troubled in spirit (v. 21), showing the emotional weight of this moment.
The disciples are uncertain—even Peter doesn’t know who Jesus means.
John, the beloved disciple, reclines close to Jesus and asks the question directly.
The Dipped Bread – A Sign of Intimacy & Tragedy
Jesus says the betrayer is the one to whom He gives the dipped morsel—a gesture normally associated with honor and affection at a meal.
"So when He had dipped the morsel, He gave it to Judas, the son of Simon Iscariot." (v. 26)
This act is layered with symbolism:
It’s a final act of kindness to Judas.
It fulfills prophecy (Psalm 41:9): "Even my close friend in whom I trusted...has lifted his heel against me."
Satan Enters Him
Once Judas receives the morsel, Scripture says,
“Satan entered into him.” (v. 27) Judas had opened his heart to greed (see John 12:6), and now he becomes an instrument for evil.
Jesus says, “What you are going to do, do quickly.” Judas leaves into the night—a literal and spiritual darkness.
Key Lessons & Reflections
Jesus knew the heart of Judas and still loved him to the end (John 13:1).
Sin doesn’t happen suddenly—Judas had been nurturing it secretly.
Spiritual blindness can exist even among the religious and the close.
The sovereignty of God is seen even in betrayal—nothing is outside His plan.
Application for Us
Guard your heart: Betrayal begins long before the final act.
Check your motives: Are you following Jesus out of love or convenience?
Recognize Christ’s mercy: Jesus still gave Judas a final invitation—a morsel of grace.
Walk in the light: Don’t let secret sins drive you into the night.
Point Two: A New Commandment (John 13:31–35)
Setting the Stage
As Judas exits into the night to carry out his betrayal, a shift occurs in Jesus’ words and tone. With the betrayer gone, Jesus turns His full attention to the remaining eleven—those who will carry His mission forward. He begins with what feels like a farewell speech, but it centers around glory and a new commandment.
"Now is the Son of Man glorified..." (v. 31-32)
Jesus speaks of His glorification in the face of impending suffering.
The Cross, though horrific, is where Jesus will reveal the fullness of God’s love, justice, and redemptive plan.
Glory is not delayed until resurrection—it begins now, in His obedience unto death.
This glorification also glorifies the Father, and the Father, in turn, will glorify the Son “at once.” This mutual glorification speaks to the unity of the Trinity and the divine purpose being fulfilled.
“Little children…” (v. 33)
This tender term reveals Jesus’ heart for His disciples. He knows His time with them is short. His words carry the emotional weight of a father figure preparing his children for life without Him physically present.
“You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going, you cannot come.’”
This echoes earlier statements (John 7:34, 8:21) but now comes with a call to love.
A New Commandment (v. 34)
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
What makes this new?
The standard: Not just "love your neighbor as yourself," but "as I have loved you."
Jesus is raising the bar. His love is self-sacrificial, unconditional, humble (He just washed their feet!), and constant.
This is covenant love, a reflection of divine love, not mere human affection.
Love as Our Identity Badge (v. 35)
“By this all people will know that you are my disciples, if you have love for one another.”
Not by miracles, or knowledge, or church attendance—but by love.
Christian love is the ultimate apologetic.
The world will judge Christ by how His people treat each other.
Reflection Questions
Do we love others as Jesus has loved us—especially when it's hard?
Do our churches reflect this love in how we speak, serve, and forgive?
Would the world recognize us as Jesus’ disciples based on our love?
Point Three: Peter’s Denial Foretold (John 13:36–38)
Peter's Passionate Loyalty
As Jesus speaks of leaving and being glorified, Peter zeroes in on one thing: “Where are you going?” (v. 36)
Peter, ever bold and outspoken, declares:
“Lord, why can I not follow you now? I will lay down my life for you.”
This is classic Peter—brave, emotional, and quick to act. His intentions are noble. He truly believes he’s ready to die for Jesus. And in a way, that desire reflects his love and commitment.
But Jesus, knowing Peter better than Peter knows himself, gives him a sober reality check:
“The rooster will not crow…” (v. 38)
“Truly, truly, I say to you, the rooster will not crow till you have denied me three times.”
This moment is sobering. The one who just vowed undying loyalty will soon pretend he doesn’t even know Jesus—not once, but three times.
What’s striking here:
Jesus doesn’t reject Peter for his future failure.
He tells Peter this before it happens, showing He’s in control.
It sets the stage for grace and restoration after Peter falls (John 21).
Key Takeaways
Zeal is not enough—courage must be rooted in God’s strength, not just passion.
Jesus knows our weaknesses and still loves and uses us.
Failure doesn’t disqualify us from being restored or used by God. Jesus knew Peter’s denial was coming—and He still had plans for him.
Encouragement
Even when we fail like Peter, we are not discarded. Jesus prepares us for the road ahead, even if it includes stumbling. He is faithful, even when we are not.
Point Four: I Am the Way, and the Truth, and the Life (John 14:1-14)
“Let not your hearts be troubled…” (v. 1)
Jesus has just revealed that one of them will betray Him, and that Peter—seemingly the strongest—will deny Him. The air in the room is heavy with confusion and sorrow. But Jesus speaks peace into their troubled hearts:
“Believe in God; believe also in me.”
He calls them to trust—not in what they feel or understand, but in Him.
“In my Father’s house are many rooms…” (vv. 2–3)
Jesus shifts their eyes toward eternity. He’s going away, yes—but with purpose:
“I go to prepare a place for you.”
This isn’t abandonment; it’s preparation. And the promise is stunning—“I will come again and will take you to myself.” The goal isn’t just heaven—it’s being with Jesus.
Thomas’s Honest Question (v. 5)
Thomas, always practical and sincere, says:
“Lord, we do not know where you are going. How can we know the way?”
And that brings us to one of Jesus’ most iconic declarations.
“I am the way, and the truth, and the life…” (v. 6)
“No one comes to the Father except through me.”
This is the 6th “I Am” statement in John’s Gospel. It reveals Jesus as:
The Way – not just a path, but the path to the Father.
The Truth – the full revelation of God, perfect and unchanging.
The Life – eternal life is not just something He gives; it’s something He is.
This claim is exclusive, but it’s also inviting—there is a way to the Father, and it’s through Jesus.
“Show us the Father…” (vv. 8–11)
Philip says, “Show us the Father, and it is enough.” Jesus answers with deep emotion:
“Whoever has seen me has seen the Father.”
Jesus is not like God—He is God made visible. To know Jesus is to know the Father’s heart, character, and power.
The Promise of Greater Works (vv. 12–14)
“Whoever believes in me… will do greater works than these…”
This promise may seem hard to grasp. But Jesus is pointing toward the coming of the Holy Spirit (Acts 2), and the spreading of the Gospel across the world.
And then He offers this profound assurance:
“Whatever you ask in my name, this I will do…”
To ask in His name means to ask in His authority and in alignment with His will. This is not a blank check—but a powerful invitation to pray boldly and trust deeply.
Key Takeaways
Jesus is the way to God—there’s no need to search elsewhere.
He comforts the troubled with truth and eternal hope.
Belief in Jesus is belief in the Father.
Through Jesus, we are invited into a life of prayer, purpose, and power.
Conclusion to John 13:21–14:14
These verses take us deep into the heart of Jesus just hours before the cross. We witness the full range of human emotion: betrayal, confusion, denial, love, and hope—all in the upper room, as Jesus prepares His disciples for what is coming.
What We've Seen:
Betrayal by Judas (13:21–30) – Jesus reveals His betrayer, not with anger, but with sorrow and clarity. Even in betrayal, He remains in full control.
A New Commandment (13:31–35) – Love becomes the defining mark of His followers. Jesus calls us not to a common love, but a Christlike one: “As I have loved you.”
Foretelling of Peter’s Denial (13:36–38) – Even the boldest stumble. Jesus knows our weaknesses, and still invites us to follow Him.
Comfort and Clarity (14:1–14) – Jesus assures His disciples with eternal hope: “I go to prepare a place for you.” He declares Himself as the Way, Truth, and Life, and promises that belief in Him opens the door to the Father.
Final Thoughts:
In the face of betrayal, denial, and death, Jesus teaches peace, purpose, and promise. He invites us to believe—not in our strength, but in Him. He doesn’t just point to the way—He is the Way. He doesn’t just speak truth—He is the Truth. And He doesn’t just give life—He is the Life.

Sermon: To Love my Community

Sermon Date: 6/9/2025
Bible Verses: Leviticus 19:18, Mark 12:30–31, John 13:34, Romans 13:8–10, John 15:13, 1 John 4:7
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Introduction: The Command We Know, the Practice We Struggle With
We know the greatest command is to love God and love others.We’ve heard it countless times. It’s foundational to our faith. It’s on T-shirts, bumper stickers, coffee mugs. “Love God, love people.” We nod our heads. We say “Amen.”
But let’s be honest: it is one thing to know this command, and it is another thing entirely to live it out—especially right where we are.
It’s one thing to talk about loving humanity in general. It’s easy to say, “I love the world.” But loving the world in theory is very different than loving:
The neighbor who mows his lawn at 6am.
The coworker who constantly tests your patience.
The family member who holds a grudge.
The stranger at the grocery store.
The homeless person on the corner.
The difficult person in your small group.
The person in your community who looks, votes, thinks, or lives differently than you.
This is where the challenge is.
Loving in real life—in your home, your neighborhood, your workplace, your city—is where the command meets the test.
And this is where Christ calls us to shine.Not in vague ideals—but in visible, sacrificial, intentional love.
Today, we’re going to walk through Scripture to see how God calls us to love our community—not just in theory, not just with words, but in practice.In how we live.In how we serve.In how we relate to others.In how we become the hands and feet of Jesus to the people around us.
Because if we love God truly—it will show up in how we love those He has placed around us.
The Foundation: Love God, Love Neighbor (Luke 10:25–27, Mark 12:30–31, Leviticus 19:18)
Luke 10:25–27:
“Love the Lord your God with all your heart, soul, strength, and mind; and love your neighbor as yourself.”
Mark 12:30–31:
“There is no other commandment greater than these.”
Leviticus 19:18:
“You shall love your neighbor as yourself: I am the Lord.”
Key Truth:The command to love others is not a New Testament invention—it has always been God’s heart.
Sometimes we think of love as a “Jesus thing,” as though grace and love showed up only in the Gospels. But from the very beginning, God’s nature is love, and His commands have always reflected that.
Back in Leviticus 19:18, God told His people:
“You shall love your neighbor as yourself: I am the Lord.”
This wasn’t new with Jesus—it’s ancient. It’s part of the very character of God.And here’s the key: to truly love God is to reflect His love outward—toward others.
You can’t separate the two.You can’t say, “I love God,” and withhold love from your neighbor.You can’t say, “I worship God,” and live in bitterness toward the people around you.
1 John 4:20 says it plainly:
“If anyone says, ‘I love God,’ and hates his brother, he is a liar...”
Our love for others is the evidence of our love for God. It’s the overflow.If I’m full of His love, that love will naturally spill out into how I treat:
My spouse
My children
My coworkers
My church family
My neighbors
The stranger
Even my enemies
To love God is to reflect His love outward—it’s never meant to be a private, internal thing.It’s meant to shine.
Application:
Who is my “neighbor”?
It is anyone around me—regardless of race, politics, background, or beliefs.
The New Commandment: Love as Jesus Loved (John 13:34)
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
Key Truth:We are not called to love others by our standard—we are called to love them by Christ’s standard.
John 13:34 says:
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”
Think about that for a moment:Jesus didn’t say, “Love others the best you can,” or “Love them when it’s easy,” or “Love them when they deserve it.”
He said: “Love as I have loved you.”
That’s a whole different standard. It’s a higher calling. And it’s what the Holy Spirit empowers us to do.
What does that love look like?
1️⃣ Sacrificial
“Greater love has no one than this, that someone lay down his life for his friends.” — John 15:13
Jesus loved us with a sacrificial love.He laid down His life—not just in His death, but even in His life:
He laid aside His glory.
He served when He was tired.
He gave when it cost Him.
He loved people who misunderstood and rejected Him.
We are called to lay down our preferences, our comforts, and even our time for others.
2️⃣ Forgiving
On the cross, Jesus said:
“Father, forgive them, for they know not what they do.” — Luke 23:34
If anyone had a right to withhold forgiveness, it was Jesus.And yet He forgave freely.
Loving others like Jesus means forgiving—even when they don’t apologize, even when it hurts.Bitterness is a wall that blocks the flow of love.Forgiveness tears it down.
3️⃣ Persistent
Jesus loved persistently.Even when His disciples failed Him—He kept loving them.Even when Peter denied Him—He restored him.Even when we are weak or wandering—He pursues us with love.
Too often, we love others until they disappoint us.But Christ’s love is persistent—it keeps going.
“Love bears all things, believes all things, hopes all things, endures all things.” — 1 Corinthians 13:7
4️⃣ Unconditional
Jesus loves us not because we deserve it, but because He is love.
“But God shows His love for us in that while we were still sinners, Christ died for us.” — Romans 5:8
Our love must be unconditional—not based on how lovable someone is, but based on God’s love in us.If we only love people who are easy to love, we are no different from the world.But when we love the unlovable, the difficult, the broken—that’s Christ-like love.
Application:When people in our community fail us or even oppose us—do we love them as Jesus loves?
III. Love Fulfills the Law (Romans 13:8–10)
“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law… Love does no wrong to a neighbor; therefore love is the fulfilling of the law.”
Key Truth:When we love our community:
We embody God’s law.
We stand out in a selfish world.
We become a living testimony to Jesus.
Application:
Does my community know our church because of our love or something else?
Am I seen as someone who builds up, or someone who complains and divides?
The Source of Love (1 John 4:7)
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.”
Key Truth:We cannot manufacture this love in our own strength.Love is from God. The more we:
Abide in Him
Know Him
Worship Him
…the more His love overflows from us into our community.
Conclusion: Loving My Community—A Prayer and a Practice
Summary Points:
The command is clear: Love God → Love others. (Luke 10, Mark 12)
The model is Jesus: Love as He loved. (John 13, John 15)
The impact is powerful: Love fulfills the law and changes the community. (Romans 13)
The source is divine: Love flows from God. (1 John 4)
Reflection Questions:
Am I praying for a heart that loves my community?
How can I practically love someone this week?
How can our church become a place known for Kingdom love in this community?

The Weekly Show: Episode 52 - John 13:1-20

Join Tim and John as they talk about life and study John Chapter 13 Verses 1-20.
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Transition Song: https://uppbeat.io/t/all-good-folks/
Introduction to John 13:1–20
As John transitions into the final hours before Jesus' arrest and crucifixion, chapter 13 marks the beginning of what is often called the Upper Room Discourse (John 13–17). These chapters focus less on public miracles and confrontations, and more on intimate teaching and preparation for the disciples.
In John 13:1–20, Jesus gives a living parable of His mission and character by washing the disciples’ feet. This act—usually done by the lowliest servant—sets the tone for all that follows. Jesus, knowing His hour had come, demonstrates humble love, servant leadership, and spiritual cleansing, foreshadowing His ultimate act of service on the cross.
This moment isn’t just about foot-washing—it’s a deeply symbolic gesture:
It models how disciples should treat one another (13:14–15).
It reflects the cleansing necessary to have a part with Christ (13:8).
It reveals Jesus' awareness of His betrayer (13:11, 18–19), yet even then, He shows grace.
This passage introduces a core theme that will carry through to the crucifixion and resurrection: True greatness is found in humility. True love is shown in service.
Key Context:
The setting is the night before Jesus’ death.
The Passover is near (13:1), reminding readers of the Lamb of God imagery.
Jesus’ full awareness of His identity, authority, and destiny is highlighted (13:3), making His humility even more profound.”
 
Let’s explore how Jesus turns a simple, menial act into one of the most powerful lessons in the gospel narrative.
 
The Setting: The Night Before Jesus’ Death
John 13 begins with a powerful statement:
“Now before the Feast of the Passover, when Jesus knew that His hour had come...” (John 13:1)
Unlike the Synoptic Gospels, John doesn’t focus on the Passover meal itself but highlights the moment:
Jesus’ hour had come. Throughout John’s Gospel, Jesus often said, “My hour has not yet come” (e.g., John 2:4; 7:30). But now, the hour has come—the cross is imminent.
This meal takes place the night before the crucifixion—a moment of deep emotional weight and spiritual significance. Jesus is fully aware of what’s coming (v. 1, 3, 11). He knows He is going to the cross, He knows Judas will betray Him, and He knows His time with the disciples is short.
The Meal: A Moment of Intimacy
Though John doesn’t describe the Passover elements (bread, wine, etc.) like the other Gospels, John 13:2 notes that:
“During supper...”
This meal likely coincides with or precedes the Passover Feast, which would have been celebrated with close family and friends. But in this room, Jesus redefines the meaning of fellowship and the Kingdom of God:
He shares a final meal with those who’ve walked with Him for three years.
This is not just a farewell meal, but a sacred moment of revelation and instruction.
What happens during this meal will echo in the lives of the disciples forever.
It’s during this meal that Jesus washes their feet, predicts His betrayal, and gives the new commandment to love one another (13:34).
The Upper Room: A Sanctuary of Teaching and Love
The Upper Room—though not described in physical detail by John—is a sacred space in early Christian memory. In this moment:
Heaven touches earth. The Creator kneels before His creation and washes their feet.
The humility of God is on display in an unforgettable way.
This room becomes a place of transition: from public ministry to private intimacy, from earthly fellowship to eternal purpose.
In John’s narrative, the Upper Room becomes a classroom, a chapel, and a throne room, all in one:
Jesus teaches about servanthood, love, betrayal, and glory.
The disciples receive their final instructions before their world is turned upside down.
The King of Heaven takes on the towel of a servant—the crown of thorns is only hours away.
Key Theme One Jesus Washes the Disciples’ Feet — A Study on Humility, Cleansing, and Love:
Jesus, knowing His hour had come, does something unexpected—He washes His disciples' feet.
“Having loved His own who were in the world, He loved them to the end.” (v.1)
This is a stunning moment of servant leadership, spiritual symbolism, and radical love.
The Heart of Jesus (v.1)
Jesus knew His hour had come.
He knew He was about to return to the Father.
He knew Judas would betray Him.
And yet—He chose love. This is agapē love: selfless, sacrificial, enduring.
The Act of Foot Washing (v.2–5)
“He rose from supper, laid aside His garments, and took a towel…”
Context:
In 1st-century Palestine, foot washing was reserved for the lowest of servants.
Roads were dirty, sandals were worn, and feet were often filthy.
None of the disciples volunteered to wash feet—Jesus does.
Symbolism:
“Laid aside His garments” — Like laying aside His heavenly glory (Philippians 2:6–8).
“Took a towel and girded Himself” — The King of glory dressed like a servant.
“Began to wash their feet” — This is not just about cleanliness—it’s a picture of spiritual cleansing.
Peter’s Protest and Jesus’ Response (v.6–10)
Peter resists:
“Lord, are You washing my feet?” (v.6) “You shall never wash my feet!” (v.8)
Peter is uncomfortable seeing Jesus act like a servant. But Jesus replies:
“If I do not wash you, you have no part with Me.” (v.8)
Lesson:
Jesus must wash us—we cannot cleanse ourselves.
This is a picture of salvation and daily sanctification:
Initial washing = salvation.
Ongoing foot washing = daily repentance and cleansing (1 John 1:9).
Peter, always extreme, swings the other way:
“Lord, not my feet only, but also my hands and my head!” (v.9)
Jesus gently explains:
“He who is bathed needs only to wash his feet…” (v.10)
The Shadow of Betrayal (v.11)
Jesus says:
“You are clean, but not all of you.”
He knew Judas would betray Him. Yet—He washed Judas' feet too.
Let that sink in: Jesus humbled Himself even before His betrayer.
Key Theme Two: The Call to Follow the Servant King
Verses & Themes Breakdown
Verses 12–14: “Do you know what I have done to you?”
“You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”
Jesus affirms who He is—Teacher and Lord—but shows that true authority expresses itself through service.
He flips power upside down:
The one who is highest becomes the servant of all.
Verse 15: “I have given you an example”
Jesus doesn’t just teach service—He models it.
“I have given you an example, that you should do as I have done to you.”
He is not instituting a ritual—He is giving us a lifestyle of humility.
Example = hupodeigma (Greek): a model to imitate closely. Not just something to admire—something to follow.
Verses 16–17: Servants and Messengers
“A servant is not greater than his master; nor is he who is sent greater than he who sent him.”
Jesus reminds them:
If the Master served, so must the servants.
If Jesus washed feet, we have no excuse not to.
“If you know these things, blessed are you if you do them.” The blessing isn’t in knowing — it’s in doing.
This is the Great Reversal of the Kingdom:
Leaders are servants.
The path to greatness is low.
Obedience brings blessing.
Verses 18–20: The Shadow of Betrayal Again
“He who eats bread with Me has lifted up his heel against Me.”
Jesus quotes Psalm 41:9 to show His betrayal was prophesied. But even in this pain, He is in control.
“I tell you before it comes, that when it does come to pass, you may believe that I am He.” (v.19) This echoes God’s language from Isaiah — another hint at Jesus' divinity.
And then He makes this bold statement:
“He who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.” (v.20)
The Disciples are being commissioned: To serve like Jesus. To represent Jesus. To carry the authority of the One who sent them.
Conclusion to John 13:1–20
"The Servant King and the Way of the Towel"
In this powerful passage, we witness the heart of Jesus on full display. On the night of His betrayal, as the cross looms near, Jesus chooses not to focus on Himself—but on His disciples. He wraps a towel around His waist and washes their feet, demonstrating a love that is both humble and sacrificial.
He shows us that true greatness in the Kingdom of God is not found in power or position, but in service. As Teacher and Lord, He had every right to be served—yet He stooped low to serve others. This is not just a symbolic act; it is a model for Christian living.
He calls us to do the same: to love, to serve, to go low, and to carry His mission forward in humility.
The blessing He promises is not found in knowledge alone, but in obedient action. “If you know these things, blessed are you if you do them” (v.17). He equips and commissions His disciples—and us—to serve in His name and to reflect His heart in the world.
Even as He acknowledges the coming betrayal, Jesus remains steady, reminding us that He is always in control, and that our calling flows from His example.
Final Takeaway:
Pick up the towel. Follow the Servant King. Bless others through humble love. Because the path to glory always begins with service.

Sermon: Praying for a Heart With an Outward Focus

Sermon Date: 6/01/2025
Bible Verses: Psalm 37, Matthew 6:21, Matthew 6:9–10, Hebrews 5:14, Ephesians 5:15–16
Speaker: Rev. Timothy "Tim" Shapley
Theme: https://uppbeat.io/t/northwestern/a-new-beginning
Introduction:
One of the great dangers of modern life—and even of modern church life—is the temptation to live with an inward focus:
My needs
My plans
My comfort
My family
My church preferences
But the heart of God is an outward-looking heart—a heart that seeks the lost, serves the broken, shines light in the darkness, and advances the Kingdom.
So today, we’re praying: “Lord, give us a heart with an outward focus.”
Trusting the Lord Frees Our Focus (Psalm 37:1–7)
“Trust in the Lord, and do good; dwell in the land and befriend faithfulness.” (v. 3)
Psalm 37 is written in a time when it was tempting to get distracted by evil and discouraged by the wicked. David tells us:
Trust the Lord → That takes your eyes off the circumstances.
Do good → That moves your life toward others.
Befriend faithfulness → Stay consistent in your calling.
When we trust in the Lord fully, we are freed from selfish worry and released to serve.
Where Your Treasure Is, There Your Heart Will Follow (Matthew 6:21)
“For where your treasure is, there your heart will be also.”
Why does the heart tend to turn inward? Because that’s where our treasure often is:
Treasure of comfort
Treasure of reputation
Treasure of control
Treasure of safety
If we want an outward-focused heart, we must invest our treasure in what matters to God:His Kingdom. His people. His mission. His glory.
III. Praying “Your Kingdom Come” Reorients the Heart (Matthew 6:9–10)
“Your kingdom come, your will be done, on earth as it is in heaven.”
The Lord’s Prayer is not a prayer for personal blessing first. It’s a prayer that:
Honors God’s name
Seeks His kingdom
Desires His will on earth—right here, right now.
When we make this our daily prayer, it reshapes how we live:
We begin to notice needs.
We start to pursue justice.
We seek opportunities to serve others.
Maturity Leads to Outward Discernment (Hebrews 5:14)
“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”
An immature faith is self-focused: "What do I get out of this? How does this benefit me?"
A mature faith is Kingdom-focused:
“Where is God moving?”
“How can I help?”
“How can I serve others with wisdom?”
We need a generation of believers who have been trained by constant practice to discern what’s good, what builds up, and what reaches out.
Make the Best Use of the Time—For the Sake of Others (Ephesians 5:15–16)
“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.”
Outward focus is urgent—not optional.The days are evil. Time is short. Souls are at stake.
Paul says to walk wisely:
Not wasting life on trivial pursuits
Not consumed with comfort
Not hiding in safe Christian bubbles
Instead, we redeem the time for:
Witness
Ministry
Mercy
Justice
Discipleship
Conclusion: Lord, Give Us an Outward-Focused Heart
So today—let’s pray together:
“Lord, give me a heart that:
Trusts You so I’m freed to serve (Psalm 37)
Treasures Your Kingdom more than my own comfort (Matthew 6:21)
Seeks Your will on earth, every day (Matthew 6:9–10)
Discerns good from evil with mature love (Hebrews 5:14)
Uses my time well, for the sake of others (Ephesians 5:15–16)Amen.”